Tahan
/ Ta- / -han /
/ Tahan / son of Telah / Tatan / Tan / han- /
/ Tachash / Taanach / Taanath-shiloh / Timnath-Serah / Tahchemonite /
|
/ Tah- / Tahpenes / Tahash - Tapnach - Tachash - / Tappuah /
/ Hazor-hadattah / Beth-shittah / Betah /
/ Ju-tt-ah /
|
/ Kartah / Tahath / Tahan / Mattattah / Tahrea /
|
|
/ Tah- / Tahpenes / Tahash - Tapnach - Tachash - / Tappuah /
/ Hazor-hadattah / Beth-shittah / Betah /
/ Ju-tt-ah /
|
/ Kartah / Tahath / Tahan / Mattattah / Tahrea /
|
/ Tah-ath / Ja-hath / Telah / Tel-aviv /
/ Tahath / Jahath / Tahan /
/ - hath / Tahath / Nahath / Hathath / Manahath / Mahath / Nahath /
/ Hushathite / Netophathites / Kohath / Jahath / Mahath / Zephathah /
/ Seraiah the son of Tanhumeth the Netophathite /
|
/ Tahath / Jahath / Tahan /
/ - hath / Tahath / Nahath / Hathath / Manahath / Mahath / Nahath /
/ Hushathite / Netophathites / Kohath / Jahath / Mahath / Zephathah /
/ Seraiah the son of Tanhumeth the Netophathite /
|
/ Tan- / S-atan / Shiphtan / Tatan / Hakkatan / Mattan / Mattaniah / Nehushtan / Tanhumeth /
/ Kartan / Tartan /
/ Cretan / Nicoliatans /
/ Caesar Augustus /
/ Augustan Cohort named / Julius / 1st Roman Emperor of a Tanner /
/ Netanyahu / Tanner /
/ Kartan / Tartan /
/ Cretan / Nicoliatans /
/ Caesar Augustus /
/ Augustan Cohort named / Julius / 1st Roman Emperor of a Tanner /
/ Netanyahu / Tanner /
/ Sham /
/ Hillel / Hasmonean / Tanners / Shammai /
The Tannaim operated under the occupation of the Roman Empire. During this time, the Kohanim (priests) of the Temple became increasingly corrupt and were seen by the Jewish people as collaborators with the Romans, whose mismanagement of Iudaea province (composed of Samaria, Idumea and Judea proper[3]) led to riots, revolts and general resentment.
Until the days of Hillel and Shammai (the last generation of the Zugot), there were few disagreements among Rabbinic scholars. After this period, though, the "House of Hillel" and the "House of Shammai" came to represent two distinct perspectives on Jewish law, and disagreements between the two schools of thought are found throughout the Mishnah, see also Hillel and Shammai.
The Tannaim, as teachers of the Oral Law, were direct transmitters of an oral tradition passed from teacher to student that was written and codified as the basis for the Mishnah, Tosefta, and tannaitic teachings of the Talmud. According to tradition, the Tannaim were the last generation in a long sequence of oral teachers that began with Moses.
____________________
/ Lod / Ben- / Bene-berak /
The Tannaim lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Rabbi Yochanan ben Zakai and his students founded a new religious center in Yavne. Other places of Judaic learning were founded by his students in Lod and in Bnei Brak.
_______________________________________________
/ Nazi / Gamaliel / Eleazar / Rabbi / and sons of Kish /
Titles The Nasi (plural Nesi'im) was the highest-ranking member and presided over the Sanhedrin. Rabban was a higher title than Rabbi, and it was given to theNasi starting with Rabban Gamaliel Hazaken (Gamaliel the Elder). The title Rabban was limited to the descendants of Hillel, the sole exception being RabbanYochanan ben Zakai, the leader in Jerusalem during the siege, who safeguarded the future of the Jewish people after the Great Revolt by pleading with Vespasian. Rabbi Eleazar ben Azariah, who was also Nasi, was not given the title Rabban, perhaps because he only held the position of Nasi for a short while and it eventually reverted to the descendants of Hillel. Prior to Rabban Gamliel Hazaken, no titles were used before someone's name, based on theTalmudic adage "Gadol miRabban shmo" ("Greater than the title Rabban is a person's own name"). For this reason Hillel has no title before his name: his name in itself is his title, just as Moses and Abraham have no titles before their names. (An addition is sometimes given after a name to denote significance or to differentiate between two people with the same name. Examples include Avraham Avinu (Abraham our father) and Moshe Rabbeinu (Moses our teacher).) Starting with Rabbi Judah haNasi (Judah the Nasi), often referred to simply as "Rabbi", not even the Nasi is given the title Rabban, but instead, Judah haNasi is given the lofty title Rabbeinu HaKadosh ("Our holy rabbi [teacher]").
/ Hillel / Hasmonean / Tanners / Shammai /
The Tannaim operated under the occupation of the Roman Empire. During this time, the Kohanim (priests) of the Temple became increasingly corrupt and were seen by the Jewish people as collaborators with the Romans, whose mismanagement of Iudaea province (composed of Samaria, Idumea and Judea proper[3]) led to riots, revolts and general resentment.
Until the days of Hillel and Shammai (the last generation of the Zugot), there were few disagreements among Rabbinic scholars. After this period, though, the "House of Hillel" and the "House of Shammai" came to represent two distinct perspectives on Jewish law, and disagreements between the two schools of thought are found throughout the Mishnah, see also Hillel and Shammai.
The Tannaim, as teachers of the Oral Law, were direct transmitters of an oral tradition passed from teacher to student that was written and codified as the basis for the Mishnah, Tosefta, and tannaitic teachings of the Talmud. According to tradition, the Tannaim were the last generation in a long sequence of oral teachers that began with Moses.
____________________
/ Lod / Ben- / Bene-berak /
The Tannaim lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Rabbi Yochanan ben Zakai and his students founded a new religious center in Yavne. Other places of Judaic learning were founded by his students in Lod and in Bnei Brak.
_______________________________________________
/ Nazi / Gamaliel / Eleazar / Rabbi / and sons of Kish /
Titles The Nasi (plural Nesi'im) was the highest-ranking member and presided over the Sanhedrin. Rabban was a higher title than Rabbi, and it was given to theNasi starting with Rabban Gamaliel Hazaken (Gamaliel the Elder). The title Rabban was limited to the descendants of Hillel, the sole exception being RabbanYochanan ben Zakai, the leader in Jerusalem during the siege, who safeguarded the future of the Jewish people after the Great Revolt by pleading with Vespasian. Rabbi Eleazar ben Azariah, who was also Nasi, was not given the title Rabban, perhaps because he only held the position of Nasi for a short while and it eventually reverted to the descendants of Hillel. Prior to Rabban Gamliel Hazaken, no titles were used before someone's name, based on theTalmudic adage "Gadol miRabban shmo" ("Greater than the title Rabban is a person's own name"). For this reason Hillel has no title before his name: his name in itself is his title, just as Moses and Abraham have no titles before their names. (An addition is sometimes given after a name to denote significance or to differentiate between two people with the same name. Examples include Avraham Avinu (Abraham our father) and Moshe Rabbeinu (Moses our teacher).) Starting with Rabbi Judah haNasi (Judah the Nasi), often referred to simply as "Rabbi", not even the Nasi is given the title Rabban, but instead, Judah haNasi is given the lofty title Rabbeinu HaKadosh ("Our holy rabbi [teacher]").
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Census of the New Generation
Shuthelah, Becher, Tahan
These are the sons of Ephraim according to their clans: of Shuthelah, the clan of the Shuthelahites; of Becher, the clan of the Becherites; of Tahan, the clan of the Tahanites.
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Census of the New Generation
Shuthelah, Becher, Tahan
These are the sons of Ephraim according to their clans: of Shuthelah, the clan of the Shuthelahites; of Becher, the clan of the Becherites; of Tahan, the clan of the Tahanites.
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- Numbers 26:35
These are the sons of Ephraim according to their clans: of Shuthelah, the clan of the Shuthelahites; of Becher, the clan of the Becherites; of Tahan, the clan of the Tahanites.
Numbers 26:34-36 (in Context) Numbers 26 (Whole Chapter)
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/ Resheph / Rezeph /
Son his Son
/ Rephah / Rephan /
his son,
/ Telah his son, Tahan his son /
_______________________
/ Resheph / Rezeph /
Son his Son
/ Rephah / Rephan /
his son,
/ Telah his son, Tahan his son /
_______________________
/ Resheph / Rezeph /
/ Shep- / Sheleph / Shephupham / Shepher / Shephuphan / Shepho / Shepham / Shephelah /
/ Chephirah / Chephar-ammoni / Resheph / Shephatiah /
/ Telah / Tel-aviv /
/ Shep- / Sheleph / Shephupham / Shepher / Shephuphan / Shepho / Shepham / Shephelah /
/ Chephirah / Chephar-ammoni / Resheph / Shephatiah /
/ Telah / Tel-aviv /
_______________________
/ Syria and Ephraim /
________________________
Descendants of Ephraim
20 The sons of Ephraim: Shuthelah, and Bered his son,
Tahath his son, Eleadah, his son Tahath his son,
21 Zabad his son, Shuthelah his son, and Ezer and Elead,
whom the men of Gath
who were born in the land killed,
because they came down to raid their livestock.
22 And Ephraim their father mourned many days, and his brothers came to comfort him.
23 And Ephraim went in to his wife, and she conceived and bore a son.
And he called his name Beriah,
because disaster had befallen his house.
24 Beriah, with Serah their sister
His daughter was Sheerah, who built both Lower and Upper Beth-horon, and Uzzen-Sheerah.
Rephah was his son, Resheph his son, Telah his son, Tahan his son,
Ladan his son, Ammihud his son, Elishama his son,
27 Nun his son, Joshua his son.
28 Their possessions and settlements were Bethel and its towns, and to the east Naaran, and to the west Gezer and its towns, Shechem and its towns, and Ayyah and its towns;
29 also in possession of the Manassites, Beth-shean and its towns,
Taanach and its towns, Megiddo and its towns, Dor and its towns.
In these lived the sons of Joseph the son of Israel.
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/ Syria and Ephraim /
________________________
Descendants of Ephraim
20 The sons of Ephraim: Shuthelah, and Bered his son,
Tahath his son, Eleadah, his son Tahath his son,
21 Zabad his son, Shuthelah his son, and Ezer and Elead,
whom the men of Gath
who were born in the land killed,
because they came down to raid their livestock.
22 And Ephraim their father mourned many days, and his brothers came to comfort him.
23 And Ephraim went in to his wife, and she conceived and bore a son.
And he called his name Beriah,
because disaster had befallen his house.
24 Beriah, with Serah their sister
His daughter was Sheerah, who built both Lower and Upper Beth-horon, and Uzzen-Sheerah.
Rephah was his son, Resheph his son, Telah his son, Tahan his son,
Ladan his son, Ammihud his son, Elishama his son,
27 Nun his son, Joshua his son.
28 Their possessions and settlements were Bethel and its towns, and to the east Naaran, and to the west Gezer and its towns, Shechem and its towns, and Ayyah and its towns;
29 also in possession of the Manassites, Beth-shean and its towns,
Taanach and its towns, Megiddo and its towns, Dor and its towns.
In these lived the sons of Joseph the son of Israel.
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1 Chronicles 7:25
Rephah was his son, Resheph his son, Telah his son, Tahan his son,
1 Chronicles 7:24-26 (in Context) 1 Chronicles 7 (Whole Chapter) Other Translations
Rephah was his son, Resheph his son, Telah his son, Tahan his son,
1 Chronicles 7:24-26 (in Context) 1 Chronicles 7 (Whole Chapter) Other Translations