Bene-berak
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/ Jesus -Curses the Fig - Tree /
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/ Michael / is / An Angel / Holding / The Key to the Bottomle-ss Pit / and / A Great Chain /
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____|________/ Who is ? of Ahlai a Bozrah / of / Who is ? of Zochar /_____|____
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/ "You Must Be Born Again" /
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/ Bee - Koz /
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/ The Men of Iconium /
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/ Our Father's Sinned / Who's Father Sin ? / Your First Father Sinned / Sin of Your Father of Sinai /
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/ Jonah the son of Amitta /
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/ Avvim / of / Adam / of / City of Adam / and Eve / of / Ninevah /
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/ Nic-olia-tan-s / of / Hoopoe, and the Bat / of / Hathath / Hathach / Hatched /
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/ Feather of Hen's of Og / of / Knessets / of / The Eagle of Saladin /
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/ Axe-Men / of Acts of Luke / of / Lukud of Likhi / Hatched / Under A Kamon /
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/ Beth -/ Twin-Gazelles that Grazes among the Lilies /- Baal /
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/ So you shall purge the evil from your midst /
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/ Up Root the Weeds of / Debauchery / of / Those Who -Despise ? /
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/ Humpty Dumpty / of / Anuki / of / Aztec -Incah--Micah / Hid Them Selves / Behind-America /
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_________of_________
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/ Bene-berak / of / Deborah and Barak /
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/ Bibentu / of / Ben-e / Ben-o- / Ben / of / Bees /
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/ Sharon Plain /
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/ Mahaneh-dan / Menachem / Mahanaim /
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/ Tel-aviv / Zi-on-ist / Bene-berak /
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/ Nazareth / Na-zar-ene / Nazirite /
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/ Abianus King Chittim / of / Cushan-Rishathaim / of / Kikianus King of Cush /
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/ Korah's Rebellion / Moab Rebelled (Kir-har-ese-th) / Rebellion of Sheba /
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[ Woe to Those at Ease at Zion ]
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/ Laban-ese / Phoen-ic-CIA / Crypto Jew-ish / MAphiah / Mob-lord-Cartel-Nob /
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/ Cabul-ist / of / Philosophers / of / Ashteroth-Karnaim / of / Nebo-(Karnebo) / of / Z-ion-ism /
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/ The Sect / of / Samaritans / of / Cup and Ball -Trick-sters / of / The Servant / of / The Box /
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[ The Inheritance for Dan ]
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___________|___________________________|___________________________|___________
/ Bnei Brak / Tel-Aviv / Dan / Hebrew /
Bnei Brak (Hebrew: בְּנֵי בְרַק (audio) (help·info), bənê ḇəraq) is a city located on the central Mediterranean coastal plain in Israel,
just east of Tel Aviv. A center of Ultra Orthodox Judaism, Bnei Brak covers an area of 709 hectares (1752 acres, or 2.74 square miles), and had a population of 193,774 in 2017.[1] It is one of the poorest and most densely populated cities in Israel,[2]
and eighth most densely populated city in the world.
Bnei Brak covers an area of 709 hectares. According to figures of the Israel Central Bureau of Statistics, at the end of 2009, the population was 154,400, with an annual growth rate of 1.7%.[2] In November 2012, the spokesman for Bnei Brak City Hall released numbers from the Ministry of Interior saying that on 27 September 2012, the population of the city stood at 176 556, making it the 10th largest city in Israel.[3] Bnei Brak is one of the poorest and most densely populated cities in Israel.[4]
_____________
/ History /
Bnei Brak takes its name from the ancient Biblical city of Beneberak, mentioned in the Tanakh (Joshua 19:45) in a long list of towns of ancient Judea. The name is also cited by some as continuing the name of the Palestinian village of Ibn Ibraq ("Son of Ibraq/Barak") which was located on the site of ancient Beneberak, 4 kilometers (2.5 mi) to the south of where modern Bnei Barak was founded in 1924.[3]
Bnei Brak was founded as an agricultural village by eight Polish Hasidic families who had come to Palestine as part of the Fourth Aliyah. Yitzchok Gerstenkorn led them. It was originally a moshava, and the primary economic activity was the cultivation of citrus fruits. Due to a lack of land, many of the founders turned to other occupations, and the village began to develop an urban character. Arye Mordechai Rabinowicz, formerly rabbi of Kurów in Poland, was the first rabbi. He was succeeded by Rabbi Yosef Kalisz, a scion of the Vurker dynasty. The town was set up as a religious settlement from the outset, as is evident from this description of the pioneers: "Their souls were revived by the fact that they merited what their predecessors had not. What particularly revived their weary souls in the mornings and toward evening, when they would gather in the beis medrash situated in a special shack which was built immediately upon the arrival of the very first settlers, for tefilla betzibbur (communal prayer) three times a day, for the Daf Yomi shiur, and a Gemarashiur and an additional one in Mishnayos and the Shulchan Oruch."[4]
In 1928, the Great Synagogue was completed, and the village committee celebrated its inauguration by presenting statistics noting its development over the past four years. Bnei Brak, with a population of about 800 residents, covered about 2,000 dunams, including about 800 dunams which were citrus groves. It had 116 houses, 31 huts, six public buildings, and 48 cowsheds. In the summer of 1929, Bnei Brak was connected to the electricity grid. In the 1931 census of Palestine, the population of Benei Beraq was 956, all Jewish, in 255 houses.[5] In 1940, it had 4,500 residents and 25 factories. In 1948, the population was 9,300.
Bnei Brak achieved city status in 1950.
___________________
/ Rabbi Presence / of / Dan / of / Menachem / of / Lithuania / Iberiah /
|
/ Azarel - Dan/Moab / of / The Leech / of / Lod and Ono / of / Zech-ariah / of Buk-ki son of Jogli /
|
/ Beware /
Rabbi Avrohom Yeshaya Karelitz (the Chazon Ish) settled from Belarus to Bnei Brak in its early days, attracting a large following. Leading rabbis who have lived in Bnei Brak include Rabbi Yaakov Landau, Rabbi Eliyahu Eliezer Dessler, Rabbi Yaakov Yisrael Kanievsky ("the Steipler"), Rabbi Yosef Shlomo Kahaneman (Ponevezher Rov), Rabbi Elazar Menachem Mann Shach, Rabbi Michel Yehuda Lefkowitz, and Rabbi Aharon Yehuda Leib Shteinman. Notable rabbis who reside in Bnei Brak today are Rabbi Nissim Karelitz, Rabbi Shmuel Wosnerand Rabbi Chaim Kanievsky. In the early 1950s, the Vizhnitzer Rebbe, Rabbi Chaim Meir Hager, founded a large neighborhood in Bnei Brak which continued to serve as a dynastic center under his son, Rabbi Moshe Yehoshua Hager, and under his grandsons, Rabbi Yisrael Hager and Rabbi Menachem Mendel Hager.
Beginning in the 1960s, the rebbes of the Ukrainian Ruzhin dynasty (Sadigura, Husiatyn, Bohush), who had formerly lived in Tel Aviv, moved to Bnei Brak. In the 1990s, they were followed by the rebbe of Modzhitz. Unlike the former four Gerrer rebbes, who lived in Jerusalem, the current rebbe was a Bnei Brak resident until 2012. The rebbes of Alexander, Biala-Bnei-Brak, Koidenov, Machnovke, Nadvorne, Premishlan, Radzin, Shomer Emunim. Slonim-Schwarze, Strykov, Tchernobil, Trisk-Bnei-Brak and Zutshke reside in Bnei Brak. Rabbi Moshe Yehuda Leib Landau was the Rabbi of Bnei Brak until his death on March 30 2019[6]. He was a respected authority on Jewish law and kashrut supervision. The "Rav Landau" hechsher (kosher supervision) is widely accepted. Rabbi Nissim Karelitz, chief Rabbi (av beis din) of the Lithuanian Haredi community, heads a beth din of Lithuanian and Hasidic dayanim, called She'eris Yisroel.
Demographics
Bnei Brak city hallAccording to figures by the municipality of Bnei Brak,[7] the city has a population of over 181,000 residents, the majority of whom are Haredi Jews.[8] It also has the largest population density of any city in Israel, with 25,540/km2 (66,100/sq mi). In the 2019 Israeli legislative election, 88% of the voters chose Haredi parties.
/ Bnei Brak / Tel-Aviv / Dan / Hebrew /
Bnei Brak (Hebrew: בְּנֵי בְרַק (audio) (help·info), bənê ḇəraq) is a city located on the central Mediterranean coastal plain in Israel,
just east of Tel Aviv. A center of Ultra Orthodox Judaism, Bnei Brak covers an area of 709 hectares (1752 acres, or 2.74 square miles), and had a population of 193,774 in 2017.[1] It is one of the poorest and most densely populated cities in Israel,[2]
and eighth most densely populated city in the world.
Bnei Brak covers an area of 709 hectares. According to figures of the Israel Central Bureau of Statistics, at the end of 2009, the population was 154,400, with an annual growth rate of 1.7%.[2] In November 2012, the spokesman for Bnei Brak City Hall released numbers from the Ministry of Interior saying that on 27 September 2012, the population of the city stood at 176 556, making it the 10th largest city in Israel.[3] Bnei Brak is one of the poorest and most densely populated cities in Israel.[4]
_____________
/ History /
Bnei Brak takes its name from the ancient Biblical city of Beneberak, mentioned in the Tanakh (Joshua 19:45) in a long list of towns of ancient Judea. The name is also cited by some as continuing the name of the Palestinian village of Ibn Ibraq ("Son of Ibraq/Barak") which was located on the site of ancient Beneberak, 4 kilometers (2.5 mi) to the south of where modern Bnei Barak was founded in 1924.[3]
Bnei Brak was founded as an agricultural village by eight Polish Hasidic families who had come to Palestine as part of the Fourth Aliyah. Yitzchok Gerstenkorn led them. It was originally a moshava, and the primary economic activity was the cultivation of citrus fruits. Due to a lack of land, many of the founders turned to other occupations, and the village began to develop an urban character. Arye Mordechai Rabinowicz, formerly rabbi of Kurów in Poland, was the first rabbi. He was succeeded by Rabbi Yosef Kalisz, a scion of the Vurker dynasty. The town was set up as a religious settlement from the outset, as is evident from this description of the pioneers: "Their souls were revived by the fact that they merited what their predecessors had not. What particularly revived their weary souls in the mornings and toward evening, when they would gather in the beis medrash situated in a special shack which was built immediately upon the arrival of the very first settlers, for tefilla betzibbur (communal prayer) three times a day, for the Daf Yomi shiur, and a Gemarashiur and an additional one in Mishnayos and the Shulchan Oruch."[4]
In 1928, the Great Synagogue was completed, and the village committee celebrated its inauguration by presenting statistics noting its development over the past four years. Bnei Brak, with a population of about 800 residents, covered about 2,000 dunams, including about 800 dunams which were citrus groves. It had 116 houses, 31 huts, six public buildings, and 48 cowsheds. In the summer of 1929, Bnei Brak was connected to the electricity grid. In the 1931 census of Palestine, the population of Benei Beraq was 956, all Jewish, in 255 houses.[5] In 1940, it had 4,500 residents and 25 factories. In 1948, the population was 9,300.
Bnei Brak achieved city status in 1950.
___________________
/ Rabbi Presence / of / Dan / of / Menachem / of / Lithuania / Iberiah /
|
/ Azarel - Dan/Moab / of / The Leech / of / Lod and Ono / of / Zech-ariah / of Buk-ki son of Jogli /
|
/ Beware /
Rabbi Avrohom Yeshaya Karelitz (the Chazon Ish) settled from Belarus to Bnei Brak in its early days, attracting a large following. Leading rabbis who have lived in Bnei Brak include Rabbi Yaakov Landau, Rabbi Eliyahu Eliezer Dessler, Rabbi Yaakov Yisrael Kanievsky ("the Steipler"), Rabbi Yosef Shlomo Kahaneman (Ponevezher Rov), Rabbi Elazar Menachem Mann Shach, Rabbi Michel Yehuda Lefkowitz, and Rabbi Aharon Yehuda Leib Shteinman. Notable rabbis who reside in Bnei Brak today are Rabbi Nissim Karelitz, Rabbi Shmuel Wosnerand Rabbi Chaim Kanievsky. In the early 1950s, the Vizhnitzer Rebbe, Rabbi Chaim Meir Hager, founded a large neighborhood in Bnei Brak which continued to serve as a dynastic center under his son, Rabbi Moshe Yehoshua Hager, and under his grandsons, Rabbi Yisrael Hager and Rabbi Menachem Mendel Hager.
Beginning in the 1960s, the rebbes of the Ukrainian Ruzhin dynasty (Sadigura, Husiatyn, Bohush), who had formerly lived in Tel Aviv, moved to Bnei Brak. In the 1990s, they were followed by the rebbe of Modzhitz. Unlike the former four Gerrer rebbes, who lived in Jerusalem, the current rebbe was a Bnei Brak resident until 2012. The rebbes of Alexander, Biala-Bnei-Brak, Koidenov, Machnovke, Nadvorne, Premishlan, Radzin, Shomer Emunim. Slonim-Schwarze, Strykov, Tchernobil, Trisk-Bnei-Brak and Zutshke reside in Bnei Brak. Rabbi Moshe Yehuda Leib Landau was the Rabbi of Bnei Brak until his death on March 30 2019[6]. He was a respected authority on Jewish law and kashrut supervision. The "Rav Landau" hechsher (kosher supervision) is widely accepted. Rabbi Nissim Karelitz, chief Rabbi (av beis din) of the Lithuanian Haredi community, heads a beth din of Lithuanian and Hasidic dayanim, called She'eris Yisroel.
Demographics
Bnei Brak city hallAccording to figures by the municipality of Bnei Brak,[7] the city has a population of over 181,000 residents, the majority of whom are Haredi Jews.[8] It also has the largest population density of any city in Israel, with 25,540/km2 (66,100/sq mi). In the 2019 Israeli legislative election, 88% of the voters chose Haredi parties.
________________________
/ Figs Tree /
Benebarak ("Sons of Barak") (Hebrew: בְּנֵי בְּרַק) was a biblical city mentioned in the Book of Joshua.
According to the biblical account it was allocated to theTribe of Dan.[1]
In the Talmudic era, Beneberak became the seat of the court of Rabbi Akiva,[2] and is identified as the site of his all-night seder in the Passover Haggadah.[3]
Benebarak was also associated with agriculture, as evident from the Talmudic account of the sage Rami bar Yehezkel, who declared that he understood the meaning of the Torah's description of the Land of Israel as a "land flowing with milk and honey" after a scene he witnessed in Beneberak. He saw goatsgrazing beneath fig trees and the honey oozing from the very ripe figs merged with the milk dripping from the goats and formed a stream of milk and honey.[4]
Ibn Ibraq/al-Khayriyya[edit]The Palestinian village of Ibn Ibraq ("Son of Ibraq/Barak") preserved the name of the ancient site. Its Arab villagers renamed it al-Khayriyya, to distinguish it from the Jewish agricultural settlement of Bnei Barak established 4 kilometers (2.5 mi) to the north in 1924.[5] Al-Khayriyya was depopulated during a military assault as part of Operation Hametz during the 1948 Arab-Israeli war.
A large waste transfer station, known as Hiriya, was built at the ancient/modern site.
/ Figs Tree /
Benebarak ("Sons of Barak") (Hebrew: בְּנֵי בְּרַק) was a biblical city mentioned in the Book of Joshua.
According to the biblical account it was allocated to theTribe of Dan.[1]
In the Talmudic era, Beneberak became the seat of the court of Rabbi Akiva,[2] and is identified as the site of his all-night seder in the Passover Haggadah.[3]
Benebarak was also associated with agriculture, as evident from the Talmudic account of the sage Rami bar Yehezkel, who declared that he understood the meaning of the Torah's description of the Land of Israel as a "land flowing with milk and honey" after a scene he witnessed in Beneberak. He saw goatsgrazing beneath fig trees and the honey oozing from the very ripe figs merged with the milk dripping from the goats and formed a stream of milk and honey.[4]
Ibn Ibraq/al-Khayriyya[edit]The Palestinian village of Ibn Ibraq ("Son of Ibraq/Barak") preserved the name of the ancient site. Its Arab villagers renamed it al-Khayriyya, to distinguish it from the Jewish agricultural settlement of Bnei Barak established 4 kilometers (2.5 mi) to the north in 1924.[5] Al-Khayriyya was depopulated during a military assault as part of Operation Hametz during the 1948 Arab-Israeli war.
A large waste transfer station, known as Hiriya, was built at the ancient/modern site.
/ Hillel / Hasmonean / Tanners / Shammai /
The Tannaim operated under the occupation of the Roman Empire. During this time, the Kohanim (priests) of the Temple became increasingly corrupt and were seen by the Jewish people as collaborators with the Romans, whose mismanagement of Iudaea province (composed of Samaria, Idumea and Judea proper[3]) led to riots, revolts and general resentment.
Until the days of Hillel and Shammai (the last generation of the Zugot), there were few disagreements among Rabbinic scholars. After this period, though, the "House of Hillel" and the "House of Shammai" came to represent two distinct perspectives on Jewish law, and disagreements between the two schools of thought are found throughout the Mishnah, see also Hillel and Shammai.
The Tannaim, as teachers of the Oral Law, were direct transmitters of an oral tradition passed from teacher to student that was written and codified as the basis for the Mishnah, Tosefta, and tannaitic teachings of the Talmud. According to tradition, the Tannaim were the last generation in a long sequence of oral teachers that began with Moses.
____________________
/ Lod / Ben- / Bene-berak /
The Tannaim lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Rabbi Yochanan ben Zakai and his students founded a new religious center in Yavne. Other places of Judaic learning were founded by his students in Lod and in Bnei Brak.
_______________________________________________
/ Nazi / Gamaliel / Eleazar / Rabbi / and sons of Kish /
Titles The Nasi (plural Nesi'im) was the highest-ranking member and presided over the Sanhedrin. Rabban was a higher title than Rabbi, and it was given to theNasi starting with Rabban Gamaliel Hazaken (Gamaliel the Elder). The title Rabban was limited to the descendants of Hillel, the sole exception being RabbanYochanan ben Zakai, the leader in Jerusalem during the siege, who safeguarded the future of the Jewish people after the Great Revolt by pleading with Vespasian. Rabbi Eleazar ben Azariah, who was also Nasi, was not given the title Rabban, perhaps because he only held the position of Nasi for a short while and it eventually reverted to the descendants of Hillel. Prior to Rabban Gamliel Hazaken, no titles were used before someone's name, based on theTalmudic adage "Gadol miRabban shmo" ("Greater than the title Rabban is a person's own name"). For this reason Hillel has no title before his name: his name in itself is his title, just as Moses and Abraham have no titles before their names. (An addition is sometimes given after a name to denote significance or to differentiate between two people with the same name. Examples include Avraham Avinu (Abraham our father) and Moshe Rabbeinu (Moses our teacher).) Starting with Rabbi Judah haNasi (Judah the Nasi), often referred to simply as "Rabbi", not even the Nasi is given the title Rabban, but instead, Judah haNasi is given the lofty title Rabbeinu HaKadosh ("Our holy rabbi [teacher]").
The Tannaim operated under the occupation of the Roman Empire. During this time, the Kohanim (priests) of the Temple became increasingly corrupt and were seen by the Jewish people as collaborators with the Romans, whose mismanagement of Iudaea province (composed of Samaria, Idumea and Judea proper[3]) led to riots, revolts and general resentment.
Until the days of Hillel and Shammai (the last generation of the Zugot), there were few disagreements among Rabbinic scholars. After this period, though, the "House of Hillel" and the "House of Shammai" came to represent two distinct perspectives on Jewish law, and disagreements between the two schools of thought are found throughout the Mishnah, see also Hillel and Shammai.
The Tannaim, as teachers of the Oral Law, were direct transmitters of an oral tradition passed from teacher to student that was written and codified as the basis for the Mishnah, Tosefta, and tannaitic teachings of the Talmud. According to tradition, the Tannaim were the last generation in a long sequence of oral teachers that began with Moses.
____________________
/ Lod / Ben- / Bene-berak /
The Tannaim lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Rabbi Yochanan ben Zakai and his students founded a new religious center in Yavne. Other places of Judaic learning were founded by his students in Lod and in Bnei Brak.
_______________________________________________
/ Nazi / Gamaliel / Eleazar / Rabbi / and sons of Kish /
Titles The Nasi (plural Nesi'im) was the highest-ranking member and presided over the Sanhedrin. Rabban was a higher title than Rabbi, and it was given to theNasi starting with Rabban Gamaliel Hazaken (Gamaliel the Elder). The title Rabban was limited to the descendants of Hillel, the sole exception being RabbanYochanan ben Zakai, the leader in Jerusalem during the siege, who safeguarded the future of the Jewish people after the Great Revolt by pleading with Vespasian. Rabbi Eleazar ben Azariah, who was also Nasi, was not given the title Rabban, perhaps because he only held the position of Nasi for a short while and it eventually reverted to the descendants of Hillel. Prior to Rabban Gamliel Hazaken, no titles were used before someone's name, based on theTalmudic adage "Gadol miRabban shmo" ("Greater than the title Rabban is a person's own name"). For this reason Hillel has no title before his name: his name in itself is his title, just as Moses and Abraham have no titles before their names. (An addition is sometimes given after a name to denote significance or to differentiate between two people with the same name. Examples include Avraham Avinu (Abraham our father) and Moshe Rabbeinu (Moses our teacher).) Starting with Rabbi Judah haNasi (Judah the Nasi), often referred to simply as "Rabbi", not even the Nasi is given the title Rabban, but instead, Judah haNasi is given the lofty title Rabbeinu HaKadosh ("Our holy rabbi [teacher]").
______________________
Inheritance for Dan
Jehud, Bene-berak, Gath-rimmon,
______________________
Inheritance for Dan
Jehud, Bene-berak, Gath-rimmon,
______________________
- Joshua 19:45
Jehud, Bene-berak, Gath-rimmon,
Joshua 19:44-46 (in Context) Joshua 19 (Whole Chapter) Other Translations
__________________________
/ Question ? Mark /
_______________________________
The Request of James and John
And Jesus called them to him and said to them,
“You know that those who are considered- rulers of the Gentiles lord it over them,
and
their great ones exercise authority over them.
______________________________________
Mark 10:42
And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great onesexercise authority over them.
In Context | Full Chapter | Other Translations
And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great onesexercise authority over them.
In Context | Full Chapter | Other Translations
____________________________________________
/ Pledges / Set Up In Secret / Oaths /
|
/ That is / The Place of a Skull and Bones in the Valley / of Gog /
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/ Codex of Jared-Kush-Ner / of Mithredath of Cyprus of Craftsmen of / Cook Who is ? of Hook /
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/ The House of- Mnason of Cyprus, an early -disciple, / of / Manasseh /
|
/ Laban-ese / Phoen-ic-CIA / Crypto Jew-ish / MAphiah / Mob-lord-Cartel-Nob /
|
/ Sickle / of / Carpenter Bees / of / Tyre / Y Eye I / Tiras / of / Craftsman / of / Hammer /
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/ Jar of Carpenters - Bees of Bear / Tyrian / Oil / Craftsman / in the Carcass-Or-body of the lion, /
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/ Sham / Con-/ Coniah - Conaniah of Phanuel, Anna, Anuki of / Artisans / of / Aaron / of / Is-aa-c /
|
/ Ban / Ib-ben / Ben / Bin / Bon / Jew-ish-Bund-les /
|
/ Amalekites of Hur of Korahites / of / Ben-Jamin-nite / of / Sheba / of / Persians / of / Joktan /
|
/ The Log / of / Astro-log-ist / of / Cross -Eight- Blood of Seven of / The Beam / of / David's Sin /
____________________________________________________________________________
| | |
_______|____________________________|____________________________|_______
/ Luke -/- Antoich /
|
/ Sir / -are- / Lords / Rulers / Daites / and / Knights /
|
/ Lyre / Y Eye I / L-ir-e / 's ? /
_______________________________
Who Is the Greatest?
And he said to them, “The kings of the Gentiles exercise lordship over them,
and
those in authority over them are called benefactors.
______________________________
1 Bible results for “benefactor.” Showing results 1-1.
Bible search results
Luke 22:25
And he said to them, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors.
In Context | Full Chapter | Other Translations
Bible search results
Luke 22:25
And he said to them, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors.
In Context | Full Chapter | Other Translations