Pharisees / Sadducees
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/ Jesus -Curses the Fig - Tree /
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/ Michael / is / An Angel / Holding / The Key to the Bottomle-ss Pit / and / A Great Chain /
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____|________/ Who is ? of Ahlai / Who is ? of Bozrah / of / Who is ? of Zochar /_____|____
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/ "You Must Be Born Again" /
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/ Time of Reformation / Bee - Koz / Aaron's Staff / Budded /
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/ The Men of Iconium /
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/ Our Father's Sinned / Who's Father Sin ? / Your First Father Sinned / Sin of Your Father of Sinai /
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/ Jonah the son of Amitta /
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/ Avvim / of / Adam / of / City of Adam / and Eve / of / Ninevah /
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/ Nic-olia-tan-s / of / Hoopoe, and the Bat / of / Hathath / Hathach / Hatched /
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/ Feather of Hen's of Og / of / Knessets / of / The Eagle of Saladin /
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/ Axe-Men / of Acts of Luke / of / Lukud of Likhi / Hatched / Under A Kamon /
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/ Beth -/ Twin-Gazelles that Grazes among the Lilies /- Baal /
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/ Woe to me, that I sojourn in Meshesh, that I dwell among the tents of Kedar!: House of Eli /
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/ Feather of Hen's of Og / of / Knessets / of / The Eagle of Saladin /
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/ Up Root the Weeds of / Debauchery / of Those Who -Despise /
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/ So you shall purge the evil from your midst /
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/ Humpty Dumpty / of / Anuki / of / Aztec -Incah--Micah / Hid Them Selves / Behind-America /
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/ The Pharisee and the Tax Collector /
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/ Ashkenazi / of / Codex / of / Sephardi /
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/ Cretans / of / Manaen / of / Manoah / of / Maon-ist / of / Mahlon / of / Mahol / of / Mayon /
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/ Abaddon and Apollyon /
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[ Woe to Those at Ease at Zion ]
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you who rejoice in Lo-debar,who say,
“Have we not by our own strength captured Karnaim for ourselves?”
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/ Cabul-ist / of / Philosopher / of / Ashteroth-Karnaim / of / Nebo-(Karnebo) / of / Z-ion-ism /
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/ Laban-ese / Phoen-ic-CIA / Crypto Jew-ish / MAphiah / Mob-lord-Cartel-Nob /
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_________________of_________________
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/ My God, My God /
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/ The Ban-kers are Bakers-bread-Money / Maon-ist / Leaven / of / Pharisees / of / Sadduces /
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/ Hoshea / of / West Bank-Kir ? / of / Rothchild /
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/ Conflict / of / Interest / of / Ephesus /
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/ The Books of Jubilees / of / Bab- / Beb- / Bib- / Bob- / Bub- / of / The Books of / Quran /
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/ Nazareth / Na-zar-ene / Nazirite /
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/ Korah's Rebellion / Moab Rebelled (Kir-har-ese-th) / Rebellion of Sheba /
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/ The House of Jeho / of / The House of Eli / of / The House of Jehu /
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/ Bethlehem-ite / of / Hebron / of / The House of Shiloh / of / Ephrath-ite (that is Bethlehem)
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/ The House of Shiloh / of / The House of Eli / of / Sons of Shechem /
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/ Kesed son of Dumah / of / Eli- / Eloi / Eli- / of / Kezem son of Kedar /
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/ Exile Because of Idolatry /
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/ Jehoshaphat / Made A Marriage Alliance with / Ahab /
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/ Pledges / Set Up In Secret / Oaths /
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/ Aztec -Incah--Micah /
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/ Thessalonians / of / Mount-Jearim (that is, Chesalon /
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/ Beth -/ Twin-Gazelles that Grazes among the Lilies /- Baal /
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/ Corinthians / Then take -balances for weighing and divide the hair. / of / Thessalonian's /
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/ Korah's Rebellion / Moab Rebelled (Kir-hareseth) / Rebellion of Sheba /
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/ Micah and The Carved Image / A Levite and His Concubine / Micah-Had a Shrine / at / Carmel /
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/ Bezalel / of / Craftsman-Galatian-Merchants / of / Oholiab /
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/ Five Golden Tumors and Five Golden Mice /
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/ Segub / of / Serug to Seraiah / of / Serpent / of / Bronze Serpent / of / Serug /
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/ Hiel - Hitler / of / Ado-lf - Hitler / of / Jericho /
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/ Chaldean / Aramean / Judeans / Haes-mone-an / Sabeans /
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/ The Hasmonean Dynasty of / Maacah / Maccabees / Bees / of / Alphaeus / of / Janiah /
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/ House of Obed-Edom / of / Syria is in League with Ephraim / of / House of Eli-Melech /
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/ Herod's / of / Assassins / of / Julius-Ceasar /
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/ Claudius -Lysias / of / Sisera-Caesera / of / Tiberius Caesar /
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/ Abianus / King Chittim / Lysanias- Tetrarch of Abilene, / of / Kikianus King of Cush /
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/ Cushan-rishathaim "King of Mesopotamia" /
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/ Spain-/ Kar-tah / Ker-ioth / Kir-Qatar / Kor-ah / Kurd-ish /-Ukraine /
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/ The Emim - In the Valley of Shaveh /
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/ 1) London-Britain-England /
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/ 2) Germain-Olive of Towns of Gerar /
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/ Madai-Maine- of / 3) Spain-Tarshish / 5)-Kartah-Qatar-Bahrain / of 4) Rushash-Ukraine-Rosh /
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/ Par-thians / Par-aguay / of / Per-u-ez / of / Pir-ai-tes / of / Por-or-tu-gal / of / Pur-Ur-Persia /
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/ Dan / A Phoenican / Ship / Merchants / of / Argob of / Moab /
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/ A (Lion-Cub-Bear) who Leaps from Bashan /
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/ In those Days / Dan / Who Leaps ? / A Leopard / of / Barzillai the Gileadite / of / Bashan /
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/ Ben-jamin-nite / of / Gera-Gerar / of / Atar-roth / of / Bela of / Abianus King Chittim /
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/ Cretans / of / Manaen / of / Manoah / of / Maon / of / Mahlon / of / Mahol / of / Mayon /
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/ Disguised / Hid / of / Ben-Jamin-nite / of / Hide Themselves /
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/ Greece / Who is ? / Salamis --Salome-Salma--Salmon-Salmone / Who is ? / Greece /
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/ Samaritans / of / Oholah / of / Lead-ers / of / Oholibah / of / Jerusalem /
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/ Five Golden Tumors and Five Golden Mice /
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/ Segub / of / Serug to Seraiah / of / Ancient - Serpent / of / Bronze Serpent / of / Serug /
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/ Tur-kish / of / A-big-dor / Sy-Nob / Who ? Point - Fingers / Who is ? of / The Sting -ers /
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/ Behind-America /
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/ Satan / Who-Has- / Stronghold / of / The House of- Ram -of- Rams-ese /- House of - Pharoah /
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/ Ramseses / of / Pharaoh / of / Pharisee / of / Sadducees /
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/ Bees /
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/ Bez- / of / Adoni-bezek / of / Bezek / of / Bezai / of / Bezer / of / Jebez /
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/ Shaharaim / of / Ad-on-i-kim- Adonikim/Adoni-Zedek / of / Adoniah /
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/ ar-ro / Sharon in Gad / of / Arrow / of / Arodites / of / Moab / of / Pharaoh /
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/ Sephar / of / High Priest / of / Zipporah /
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/ Ashkenazi / of / Codex / of / Sephardi /
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/ Abaddon and Apollyon /
/ Satan / Who-Has- / Stronghold / of / The House of- Ram -of- Rams-ese /- House of - Pharoah /
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/ Ramseses / of / Pharaoh / of / Pharisee / of / Sadducees /
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/ Bees /
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/ Bez- / of / Adoni-bezek / of / Bezek / of / Bezai / of / Bezer / of / Jebez /
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/ Shaharaim / of / Ad-on-i-kim- Adonikim/Adoni-Zedek / of / Adoniah /
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/ ar-ro / Sharon in Gad / of / Arrow / of / Arodites / of / Moab / of / Pharaoh /
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/ Sephar / of / High Priest / of / Zipporah /
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__________________of__________________
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/ Ashkenazi / of / Codex / of / Sephardi /
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/ Abaddon and Apollyon /
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/ Micah and the Levite /
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[ A Levite and His Concubine ]
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/ Proselytes /
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/ Beware /
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/ Forgers / Impostor / Counterfeit / Those Who Were Not Levites / Sons of Immer /
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/ Proselytes /
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/ Converts to Judaism /
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/ Micah and the Levite /
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[ A Levite and His Concubine ]
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/ Proselytes /
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/ Beware /
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/ Forgers / Impostor / Counterfeit / Those Who Were Not Levites / Sons of Immer /
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/ Proselytes /
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/ Converts to Judaism /
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/ Zionism /
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/ Hebrew / Gera / Rav / Ger / Pharisee / Gur / Gur-Gurbaal / Menachem /
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/ Ahiezer son of Ammishaddai of Dan / and / Shelumiel son of Zurishaddai of Simeon /
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/ Tir-shatha /
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/ Cushan-rishathaim "King of Mesopotamia" /
/ Nehemiah "Tirshatha/Governor" /
/ Tirhakah "King of Cush" /
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__________of__________
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/ Ti- / Tim- / im- /
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/ Timber / and / Stones /
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/ Tiller / Sticks /
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/ Timber / 60 Cities / Gentile / Antichrist / Artisans / Fortified /
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/ Tidal / Hittite / Philistine / Gittite /
/ Pelishtim / Putiel / Palti / Paltiel / Potiphar / Potiphera /
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/ Shittim / Timna / Timnath / Tizite / Tibni / Tilon /
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/ Giddalti / Jattir / Hazer-hatticon / Pelatiah / Shephatiah / Shealtiel / Romamti-ezer /
/ Melatiah / Hattil / Hatita /
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/ Tiria / Tirzah / Tirhanah / Tiras / Tiphsah / Tirathites / Tirshatha / Tirhakah / Tishbite /
/ Tibhath / Tikvah /
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/ Tibreu / Tiberius Ceasar / Pontius Pilate / Trachonitis / Galatia / Titus / Tertius / Antioch /
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/ Pul is Tiglath-pileser /
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/ Abaddon and Apollyon /
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/ The Hasmonean Dynasty of / Maacah / Maccabees / Bees / of / Alphaeus / of / Janiah /
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/ The Princes of Zadok -the priest / of Nobles who Arrived in Geneva of Munich are Eunuchs /
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/ Pharisees and Sadducees /
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/ Judah is Like all the Other Nations /
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/ Peleg-/ Intermarried /-Joktan /
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/ Samaritans / Mariners / of / Mari-Time-Sisera / Phoenican / Ship / Merchants /
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/ Judahite Wife /
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/ The Two Witnesses / of / The House of the Other Mary / of [ The Law and the Promise ]
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/ Immediately - Meditate / Look - Likeness - What Do You See ? of Daniel's Vision - Symbolized /
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/ Hellenist / Pharisee / Hasmonean /
The Pharisees /ˈfærəˌsiːz/ were at various times a political party, a social movement, and a school of thought in the Holy Land during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs became the foundational, liturgical and ritualistic basis for Rabbinic Judaism. Conflicts between Pharisees and Sadducees took place in the context of much broader and longstanding social and religious conflicts among Jews, made worse by the Roman conquest.[2] Another conflict was cultural, between those who favored Hellenization (the Sadducees) and those who resisted it (the Pharisees). A third was juridico-religious, between those who emphasized the importance of the Second Temple with its rites and services, and those who emphasized the importance of other Mosaic Laws. A fourth point of conflict, specifically religious, involved different interpretations of the Torah and how to apply it to current Jewish life, with Sadducees recognizing only the Written Torah (with Greek philosophy) and rejecting doctrines such as the Oral Torah, the Prophets, the Writings, and the resurrection of the dead. Josephus (37 – c. 100 CE), believed by many historians to be a Pharisee, estimated the total Pharisee population before the fall of the Second Temple to be around 6,000.[3] Josephus claimed that Pharisees received the full-support and goodwill of the common people, apparently in contrast to the more elite Sadducees, who were the upper class. Pharisees claimed Mosaic authority for their interpretation[4] ofJewish Laws, while Sadducees represented the authority of the priestly privileges and prerogatives established since the days of Solomon, when Zadok, their ancestor, officiated as High Priest. The phrase "common people" in Josephus' writings suggests that most Jews were "just Jewish people", distinguishing them from the main liturgical groups. Outside of Jewish history and literature, Pharisees have been made notable by references in the New Testament to conflicts with John the Baptist[5] and with Jesus. There are also several references in the New Testament to the Apostle Paul being a Pharisee.[6] The relationship between Early Christianity and Pharisees was not always hostile however: e.g. Gamaliel is often cited as a Pharisaic leader who was sympathetic toChristians.[7] In Judaism, Pharisees were at various times a political party, a social movement, and a school of thought among Jews during the Second Temple period beginning under the Hasmonean dynasty (140–37 BCE) in the wake of the Maccabean Revolt. Conflicts between the Pharisees and the Sadducees took place in the context of much broader and longstanding social and religious conflicts among Jews dating back to the Babylonian captivity and exacerbated by the Roman conquest. One conflict was class, between the wealthy and the poor, as the Sadducees included mainly the priestly and aristocratic families.[1] Another conflict was cultural, between those who favored Hellenization and those who resisted it. A third was juridico-religious, between those who emphasized the importance of the Second Temple with its cultic rites and services, and those who emphasized the importance of other Mosaic laws . A fourth point of conflict, specifically religious, involved different interpretations of the Torah and how to apply it to current Jewish life, with the Sadducees recognizing only the Written Torah and rejecting doctrines such as the Oral Torah and the Resurrection of the Dead. |
/ The Sanhedrin /
The Sanhedrin (Hebrew: סַנְהֶדְרִין sanhedrîn, Greek: Συνέδριον,[1] synedrion, "sitting together," hence "assembly" or "council") was an assembly of twenty-three to seventy-one men appointed in every city in the Land of Israel. In the Hebrew Bible,[2] Moses and the Israelites were commanded by God to establish courts of judges who were given full authority over the people of Israel, who were commanded by God to obey every word the judges instructed and every law they established. Judges in ancient Israel were the religious leaders and Teachers of the nation of Israel. The Mishnah[3] arrives at the number twenty-three based on an exegetical derivation: it must be possible for a "community" to vote for both conviction and exoneration.[4] The minimum size of a "community" is 10 men[5] (10 vs 10). One more is required to achieve a majority (11 vs 10), but a simple majority cannot convict,[6]and so an additional judge is required (12 vs 10). Finally, a court should not have an even number of judges to prevent deadlocks; thus 23 (12 vs 10 and 1). This court dealt with only religious matters. The Great Sanhedrin was made up of a Nasi (President), who functioned as head or representing president, but was not a member of the court, an Av Beit Din, the chief of the court, and sixty-nine general members (Mufla).[7] In the Second Temple period, the Great Sanhedrin met in the Hall of Hewn Stones in the Temple in Jerusalem. The court convened every day except festivals and Shabbat. In the late 3rd century, to avoid persecution, its authoritative decisions were issued under the name of Beit HaMidrash. Historically, the last binding decision of the Great Sanhedrin appeared in 358 CE, when the Hebrew Calendarwas adopted. The Sanhedrin was dissolved after continued persecution by the Roman Empire and aspiringChristendom. Over the centuries, there have been attempts to revive the institution, such as the Grand Sanhedrin convened by Napoleon Bonaparte and modern attempts in Israel. The Sanhedrin is mentioned in the Gospels in relation to the Sanhedrin trial of Jesus and several times in theActs of the Apostles, including a Great Sanhedrin in chapter 5 where Gamaliel appeared, and in the stoning death of Stephen the deacon in chapter 7. |
________|_________________________________________|_______
John the Baptist Prepares the Way
But when he saw many of the Pharisees and Sadducees coming to his baptism,
he said to them,
“You brood of vipers!
Who warned you to flee from the wrath to come?
_____________________________________________
John the Baptist Prepares the Way
But when he saw many of the Pharisees and Sadducees coming to his baptism,
he said to them,
“You brood of vipers!
Who warned you to flee from the wrath to come?
_____________________________________________
But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come?
Matthew 3:6-8 (in Context) Matthew 3 (Whole Chapter) Other Translations For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
Matthew 5:19-21 (in Context) Matthew 5 (Whole Chapter) Other Translations And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”
Matthew 9:10-12 (in Context) Matthew 9 (Whole Chapter) Other Translations [ A Question About Fasting ] Then the disciples of John came to him, saying, “Why do we and the Pharisees fast, but your disciples do not fast?”
Matthew 9:13-15 (in Context) Matthew 9 (Whole Chapter) Other Translations But the Pharisees said, “He casts out demons by the prince of demons.”
Matthew 9:33-35 (in Context) Matthew 9 (Whole Chapter) Other Translations But when the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the Sabbath.”
Matthew 12:1-3 (in Context) Matthew 12 (Whole Chapter) Other Translations But the Pharisees went out and conspired against him, how to destroy him.
Matthew 12:13-15 (in Context) Matthew 12 (Whole Chapter) Other Translations But when the Pharisees heard it, they said, “It is only by Beelzebul, the prince of demons, that this man casts out demons.”
Matthew 12:23-25 (in Context) Matthew 12 (Whole Chapter) Other Translations [ The Sign of Jonah ] Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.”
Matthew 12:37-39 (in Context) Matthew 12 (Whole Chapter) Other Translations [ Traditions and Commandments ] Then Pharisees and scribes came to Jesus from Jerusalem and said,
Matthew 15:1-3 (in Context) Matthew 15 (Whole Chapter) Other Translations Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?”
Matthew 15:11-13 (in Context) Matthew 15 (Whole Chapter) Other Translations [ The Pharisees and Sadducees Demand Signs ] And the Pharisees and Sadducees came, and to test him they asked him to show them a sign from heaven. Matthew 16:1-3 (in Context) Matthew 16 (Whole Chapter) Other Translations [ The Leaven of the Pharisees and Sadducees ] When the disciples reached the other side, they had forgotten to bring any bread.
Matthew 16:4-6 (in Context) Matthew 16 (Whole Chapter) Other Translations Jesus said to them, “Watch and beware of the leaven of the Pharisees and Sadducees.”
Matthew 16:5-7 (in Context) Matthew 16 (Whole Chapter) Other Translations How is it that you fail to understand that I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees.”
Matthew 16:10-12 (in Context) Matthew 16 (Whole Chapter) Other Translations Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
Matthew 16:11-13 (in Context) Matthew 16 (Whole Chapter) Other Translations And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one's wife for any cause?”
Matthew 19:2-4 (in Context) Matthew 19 (Whole Chapter) Other Translations When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them.
Matthew 21:44-46 (in Context) Matthew 21 (Whole Chapter) Other Translations [ Paying Taxes to Caesar ] Then the Pharisees went and plotted how to entangle him in his words.
Matthew 22:14-16 (in Context) Matthew 22 (Whole Chapter) Other Translations [ The Great Commandment ] But when the Pharisees heard that he had silenced the Sadducees, they gathered together.
Matthew 22:33-35 (in Context) Matthew 22 (Whole Chapter) Other Translations [ Whose Son Is the Christ? ] Now while the Pharisees were gathered together, Jesus asked them a question,
Matthew 22:40-42 (in Context) Matthew 22 (Whole Chapter) Other Translations
Matthew 3:6-8 (in Context) Matthew 3 (Whole Chapter) Other Translations For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
Matthew 5:19-21 (in Context) Matthew 5 (Whole Chapter) Other Translations And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”
Matthew 9:10-12 (in Context) Matthew 9 (Whole Chapter) Other Translations [ A Question About Fasting ] Then the disciples of John came to him, saying, “Why do we and the Pharisees fast, but your disciples do not fast?”
Matthew 9:13-15 (in Context) Matthew 9 (Whole Chapter) Other Translations But the Pharisees said, “He casts out demons by the prince of demons.”
Matthew 9:33-35 (in Context) Matthew 9 (Whole Chapter) Other Translations But when the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the Sabbath.”
Matthew 12:1-3 (in Context) Matthew 12 (Whole Chapter) Other Translations But the Pharisees went out and conspired against him, how to destroy him.
Matthew 12:13-15 (in Context) Matthew 12 (Whole Chapter) Other Translations But when the Pharisees heard it, they said, “It is only by Beelzebul, the prince of demons, that this man casts out demons.”
Matthew 12:23-25 (in Context) Matthew 12 (Whole Chapter) Other Translations [ The Sign of Jonah ] Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.”
Matthew 12:37-39 (in Context) Matthew 12 (Whole Chapter) Other Translations [ Traditions and Commandments ] Then Pharisees and scribes came to Jesus from Jerusalem and said,
Matthew 15:1-3 (in Context) Matthew 15 (Whole Chapter) Other Translations Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?”
Matthew 15:11-13 (in Context) Matthew 15 (Whole Chapter) Other Translations [ The Pharisees and Sadducees Demand Signs ] And the Pharisees and Sadducees came, and to test him they asked him to show them a sign from heaven. Matthew 16:1-3 (in Context) Matthew 16 (Whole Chapter) Other Translations [ The Leaven of the Pharisees and Sadducees ] When the disciples reached the other side, they had forgotten to bring any bread.
Matthew 16:4-6 (in Context) Matthew 16 (Whole Chapter) Other Translations Jesus said to them, “Watch and beware of the leaven of the Pharisees and Sadducees.”
Matthew 16:5-7 (in Context) Matthew 16 (Whole Chapter) Other Translations How is it that you fail to understand that I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees.”
Matthew 16:10-12 (in Context) Matthew 16 (Whole Chapter) Other Translations Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
Matthew 16:11-13 (in Context) Matthew 16 (Whole Chapter) Other Translations And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one's wife for any cause?”
Matthew 19:2-4 (in Context) Matthew 19 (Whole Chapter) Other Translations When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them.
Matthew 21:44-46 (in Context) Matthew 21 (Whole Chapter) Other Translations [ Paying Taxes to Caesar ] Then the Pharisees went and plotted how to entangle him in his words.
Matthew 22:14-16 (in Context) Matthew 22 (Whole Chapter) Other Translations [ The Great Commandment ] But when the Pharisees heard that he had silenced the Sadducees, they gathered together.
Matthew 22:33-35 (in Context) Matthew 22 (Whole Chapter) Other Translations [ Whose Son Is the Christ? ] Now while the Pharisees were gathered together, Jesus asked them a question,
Matthew 22:40-42 (in Context) Matthew 22 (Whole Chapter) Other Translations
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[ Seven Woes to the Scribes and Pharisees ]
Then Jesus said to the crowds and to his disciples,
_______________________
[ Seven Woes to the Scribes and Pharisees ]
Then Jesus said to the crowds and to his disciples,
_______________________
[ Seven Woes to the Scribes and Pharisees ] Then Jesus said to the crowds and to his disciples,
Matthew 23:1-3 (in Context) Matthew 23 (Whole Chapter) Other Translations
Matthew 23:1-3 (in Context) Matthew 23 (Whole Chapter) Other Translations
____________________
“But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people's faces. For you neither enter yourselves nor allow those who would enter to go in.
_____________________
“But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people's faces. For you neither enter yourselves nor allow those who would enter to go in.
_____________________
“But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people's faces. For you neither enter yourselves nor allow those who would enter to go in.
Matthew 23:12-14 (in Context) Matthew 23 (Whole Chapter) Other Translations Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.
Matthew 23:14-16 (in Context) Matthew 23 (Whole Chapter) Other Translations “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others.
Matthew 23:22-24 (in Context) Matthew 23 (Whole Chapter) Other Translations “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. Matthew 23:24-26 (in Context) Matthew 23 (Whole Chapter) Other Translations You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.
Matthew 23:25-27 (in Context) Matthew 23 (Whole Chapter) Other Translations “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness.
Matthew 23:26-28 (in Context) Matthew 23 (Whole Chapter) Other Translations “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous,
Matthew 23:28-30 (in Context) Matthew 23 (Whole Chapter) Other Translations [ The Guard at the Tomb ] The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate
Matthew 27:61-63 (in Context) Matthew 27 (Whole Chapter) Other Translations
Mark 2:17-19 (in Context) Mark 2 (Whole Chapter) Other Translations And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?”
Mark 2:23-25 (in Context) Mark 2 (Whole Chapter) Other Translations
Matthew 23:12-14 (in Context) Matthew 23 (Whole Chapter) Other Translations Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.
Matthew 23:14-16 (in Context) Matthew 23 (Whole Chapter) Other Translations “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others.
Matthew 23:22-24 (in Context) Matthew 23 (Whole Chapter) Other Translations “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. Matthew 23:24-26 (in Context) Matthew 23 (Whole Chapter) Other Translations You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.
Matthew 23:25-27 (in Context) Matthew 23 (Whole Chapter) Other Translations “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness.
Matthew 23:26-28 (in Context) Matthew 23 (Whole Chapter) Other Translations “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous,
Matthew 23:28-30 (in Context) Matthew 23 (Whole Chapter) Other Translations [ The Guard at the Tomb ] The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate
Matthew 27:61-63 (in Context) Matthew 27 (Whole Chapter) Other Translations
- Mark 2:16
And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat with tax collectors and sinners?” - Mark 2:15-17 (in Context) Mark 2 (Whole Chapter) Other Translations
- Mark 2:18
Mark 2:17-19 (in Context) Mark 2 (Whole Chapter) Other Translations And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?”
Mark 2:23-25 (in Context) Mark 2 (Whole Chapter) Other Translations
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A Man with a Withered Hand
The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him
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A Man with a Withered Hand
The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him
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The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him
. Mark 3:5-7 (in Context) Mark 3 (Whole Chapter) Other Translations [ Traditions and Commandments ] Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem,
Mark 7:1-3 (in Context) Mark 7 (Whole Chapter) Other Translations (For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders,
Mark 7:2-4 (in Context) Mark 7 (Whole Chapter) Other Translations And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?”
Mark 7:4-6 (in Context) Mark 7 (Whole Chapter) Other Translations [ The Pharisees Demand a Sign ] The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him.
Mark 8:10-12 (in Context) Mark 8 (Whole Chapter) Other Translations [ The Leaven of the Pharisees and Herod ] Now they had forgotten to bring bread, and they had only one loaf with them in the boat.
Mark 8:13-15 (in Context) Mark 8 (Whole Chapter) Other Translations And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”
Mark 8:14-16 (in Context) Mark 8 (Whole Chapter) Other Translations And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?”
Mark 10:1-3 (in Context) Mark 10 (Whole Chapter) Other Translations [ Paying Taxes to Caesar ] And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk.
Mark 12:12-14 (in Context) Mark 12 (Whole Chapter) Other Translations [ Jesus Heals a Paralytic ] On one of those days, as he was teaching, Pharisees and teachers of the law were sitting there, who had come from every village of Galilee and Judea and from Jerusalem. And the power of the Lord was with him to heal.
Luke 5:16-18 (in Context) Luke 5 (Whole Chapter) Other Translations And the scribes and the Pharisees began to question, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?”
Luke 5:20-22 (in Context) Luke 5 (Whole Chapter) Other Translations And the Pharisees and their scribes grumbled at his disciples, saying, “Why do you eat and drink with tax collectors and sinners?”
Luke 5:29-31 (in Context) Luke 5 (Whole Chapter) Other Translations [ A Question About Fasting ] And they said to him, “The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink.”
Luke 5:32-34 (in Context) Luke 5 (Whole Chapter) Other Translations But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?”
Luke 6:1-3 (in Context) Luke 6 (Whole Chapter) Other Translations And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find a reason to accuse him.
Luke 6:6-8 (in Context) Luke 6 (Whole Chapter) Other Translations but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.)
Luke 7:29-31 (in Context) Luke 7 (Whole Chapter) Other Translations [ A Sinful Woman Forgiven ] One of the Pharisees asked him to eat with him, and he went into the Pharisee's house and reclined at the table.
Luke 7:35-37 (in Context) Luke 7 (Whole Chapter) Other Translations And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment,
Luke 7:36-38 (in Context) Luke 7 (Whole Chapter) Other Translations Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.”
Luke 7:38-40 (in Context) Luke 7 (Whole Chapter) Other Translations [ Woes to the Pharisees and Lawyers ] While Jesus was speaking, a Pharisee asked him to dine with him, so he went in and reclined at table.
Luke 11:36-38 (in Context) Luke 11 (Whole Chapter) Other Translations The Pharisee was astonished to see that he did not first wash before dinner.
Luke 11:37-39 (in Context) Luke 11 (Whole Chapter) Other Translations And the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of greed and wickedness.
Luke 11:38-40 (in Context) Luke 11 (Whole Chapter) Other Translations “But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others.
Luke 11:41-43 (in Context) Luke 11 (Whole Chapter) Other Translations Woe to you Pharisees! For you love the best seat in the synagogues and greetings in the marketplaces.
Luke 11:42-44 (in Context) Luke 11 (Whole Chapter) Other Translations As he went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things,
Luke 11:52-54 (in Context) Luke 11 (Whole Chapter) Other Translations [ Beware of the Leaven of the Pharisees ] In the meantime, when so many thousands of the people had gathered together that they were trampling one another, he began to say to his disciples first, “Beware of the leaven of the Pharisees, which is hypocrisy.
Luke 12:1-3 (in Context) Luke 12 (Whole Chapter) Other Translations [ Lament over Jerusalem ] At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.”
Luke 13:30-32 (in Context) Luke 13 (Whole Chapter) Other Translations [ Healing of a Man on the Sabbath ] One Sabbath, when he went to dine at the house of a ruler of the Pharisees, they were watching him carefully.
Luke 14:1-3 (in Context) Luke 14 (Whole Chapter) Other Translations And Jesus responded to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath, or not?”
Luke 14:2-4 (in Context) Luke 14 (Whole Chapter) Other Translations And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”
Luke 15:1-3 (in Context) Luke 15 (Whole Chapter) Other Translations
. Mark 3:5-7 (in Context) Mark 3 (Whole Chapter) Other Translations [ Traditions and Commandments ] Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem,
Mark 7:1-3 (in Context) Mark 7 (Whole Chapter) Other Translations (For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders,
Mark 7:2-4 (in Context) Mark 7 (Whole Chapter) Other Translations And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?”
Mark 7:4-6 (in Context) Mark 7 (Whole Chapter) Other Translations [ The Pharisees Demand a Sign ] The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him.
Mark 8:10-12 (in Context) Mark 8 (Whole Chapter) Other Translations [ The Leaven of the Pharisees and Herod ] Now they had forgotten to bring bread, and they had only one loaf with them in the boat.
Mark 8:13-15 (in Context) Mark 8 (Whole Chapter) Other Translations And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”
Mark 8:14-16 (in Context) Mark 8 (Whole Chapter) Other Translations And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?”
Mark 10:1-3 (in Context) Mark 10 (Whole Chapter) Other Translations [ Paying Taxes to Caesar ] And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk.
Mark 12:12-14 (in Context) Mark 12 (Whole Chapter) Other Translations [ Jesus Heals a Paralytic ] On one of those days, as he was teaching, Pharisees and teachers of the law were sitting there, who had come from every village of Galilee and Judea and from Jerusalem. And the power of the Lord was with him to heal.
Luke 5:16-18 (in Context) Luke 5 (Whole Chapter) Other Translations And the scribes and the Pharisees began to question, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?”
Luke 5:20-22 (in Context) Luke 5 (Whole Chapter) Other Translations And the Pharisees and their scribes grumbled at his disciples, saying, “Why do you eat and drink with tax collectors and sinners?”
Luke 5:29-31 (in Context) Luke 5 (Whole Chapter) Other Translations [ A Question About Fasting ] And they said to him, “The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink.”
Luke 5:32-34 (in Context) Luke 5 (Whole Chapter) Other Translations But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?”
Luke 6:1-3 (in Context) Luke 6 (Whole Chapter) Other Translations And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find a reason to accuse him.
Luke 6:6-8 (in Context) Luke 6 (Whole Chapter) Other Translations but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.)
Luke 7:29-31 (in Context) Luke 7 (Whole Chapter) Other Translations [ A Sinful Woman Forgiven ] One of the Pharisees asked him to eat with him, and he went into the Pharisee's house and reclined at the table.
Luke 7:35-37 (in Context) Luke 7 (Whole Chapter) Other Translations And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment,
Luke 7:36-38 (in Context) Luke 7 (Whole Chapter) Other Translations Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.”
Luke 7:38-40 (in Context) Luke 7 (Whole Chapter) Other Translations [ Woes to the Pharisees and Lawyers ] While Jesus was speaking, a Pharisee asked him to dine with him, so he went in and reclined at table.
Luke 11:36-38 (in Context) Luke 11 (Whole Chapter) Other Translations The Pharisee was astonished to see that he did not first wash before dinner.
Luke 11:37-39 (in Context) Luke 11 (Whole Chapter) Other Translations And the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of greed and wickedness.
Luke 11:38-40 (in Context) Luke 11 (Whole Chapter) Other Translations “But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others.
Luke 11:41-43 (in Context) Luke 11 (Whole Chapter) Other Translations Woe to you Pharisees! For you love the best seat in the synagogues and greetings in the marketplaces.
Luke 11:42-44 (in Context) Luke 11 (Whole Chapter) Other Translations As he went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things,
Luke 11:52-54 (in Context) Luke 11 (Whole Chapter) Other Translations [ Beware of the Leaven of the Pharisees ] In the meantime, when so many thousands of the people had gathered together that they were trampling one another, he began to say to his disciples first, “Beware of the leaven of the Pharisees, which is hypocrisy.
Luke 12:1-3 (in Context) Luke 12 (Whole Chapter) Other Translations [ Lament over Jerusalem ] At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.”
Luke 13:30-32 (in Context) Luke 13 (Whole Chapter) Other Translations [ Healing of a Man on the Sabbath ] One Sabbath, when he went to dine at the house of a ruler of the Pharisees, they were watching him carefully.
Luke 14:1-3 (in Context) Luke 14 (Whole Chapter) Other Translations And Jesus responded to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath, or not?”
Luke 14:2-4 (in Context) Luke 14 (Whole Chapter) Other Translations And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”
Luke 15:1-3 (in Context) Luke 15 (Whole Chapter) Other Translations
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[ The Law and the Kingdom of God ]
The Pharisees, who were lovers of money, heard all these things, and they ridiculed him.
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[ The Law and the Kingdom of God ]
The Pharisees, who were lovers of money, heard all these things, and they ridiculed him.
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[ The Law and the Kingdom of God ] The Pharisees, who were lovers of money, heard all these things, and they ridiculed him.
Luke 16:13-15 (in Context) Luke 16 (Whole Chapter) Other Translations [ The Coming of the Kingdom ] Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming in ways that can be observed,
Luke 17:19-21 (in Context) Luke 17 (Whole Chapter) Other Translations [ The Pharisee and the Tax Collector ] He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt:
Luke 18:8-10 (in Context) Luke 18 (Whole Chapter) Other Translations “Two men went up into the temple to pray, one a Pharisee and the other a tax collector.
Luke 18:9-11 (in Context) Luke 18 (Whole Chapter) Other Translations The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. Luke 18:10-12 (in Context) Luke 18 (Whole Chapter) Other Translations And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.”
Luke 19:38-40 (in Context) Luke 19 (Whole Chapter) Other Translations (Now they had been sent from the Pharisees.)
John 1:23-25 (in Context) John 1 (Whole Chapter) Other Translations [ You Must Be Born Again ] Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
John 3:1-3 (in Context) John 3 (Whole Chapter) Other Translations [ Jesus and the Woman of Samaria ] Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John John 4:1-3 (in Context) John 4 (Whole Chapter) Other Translations [ Officers Sent to Arrest Jesus ] The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him.
John 7:31-33 (in Context) John 7 (Whole Chapter) Other Translations The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?”
John 7:44-46 (in Context) John 7 (Whole Chapter) Other Translations The Pharisees answered them, “Have you also been deceived?
John 7:46-48 (in Context) John 7 (Whole Chapter) Other Translations Have any of the authorities or the Pharisees believed in him?
John 7:47-49 (in Context) John 7 (Whole Chapter) Other Translations The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst
John 8:2-4 (in Context) John 8 (Whole Chapter) Other Translations So the Pharisees said to him, “You are bearing witness about yourself; your testimony is not true.”
John 8:12-14 (in Context) John 8 (Whole Chapter) Other Translations They brought to the Pharisees the man who had formerly been blind.
John 9:12-14 (in Context) John 9 (Whole Chapter) Other Translations So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.”
John 9:14-16 (in Context) John 9 (Whole Chapter) Other Translations Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them.
John 9:15-17 (in Context) John 9 (Whole Chapter) Other Translations Some of the Pharisees near him heard these things, and said to him, “Are we also blind?”
John 9:39-41 (in Context) John 9 (Whole Chapter) Other Translations but some of them went to the Pharisees and told them what Jesus had done.
John 11:45-47 (in Context) John 11 (Whole Chapter) Other Translations So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs.
John 11:46-48 (in Context) John 11 (Whole Chapter) Other Translations Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him.
John 11:56-57 (in Context) John 11 (Whole Chapter) Other Translations So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.”
John 12:18-20 (in Context) John 12 (Whole Chapter) Other Translations Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue;
John 12:41-43 (in Context) John 12 (Whole Chapter) Other Translations So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. John 18:2-4 (in Context) John 18 (Whole Chapter) Other Translations
Luke 16:13-15 (in Context) Luke 16 (Whole Chapter) Other Translations [ The Coming of the Kingdom ] Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming in ways that can be observed,
Luke 17:19-21 (in Context) Luke 17 (Whole Chapter) Other Translations [ The Pharisee and the Tax Collector ] He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt:
Luke 18:8-10 (in Context) Luke 18 (Whole Chapter) Other Translations “Two men went up into the temple to pray, one a Pharisee and the other a tax collector.
Luke 18:9-11 (in Context) Luke 18 (Whole Chapter) Other Translations The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. Luke 18:10-12 (in Context) Luke 18 (Whole Chapter) Other Translations And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.”
Luke 19:38-40 (in Context) Luke 19 (Whole Chapter) Other Translations (Now they had been sent from the Pharisees.)
John 1:23-25 (in Context) John 1 (Whole Chapter) Other Translations [ You Must Be Born Again ] Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
John 3:1-3 (in Context) John 3 (Whole Chapter) Other Translations [ Jesus and the Woman of Samaria ] Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John John 4:1-3 (in Context) John 4 (Whole Chapter) Other Translations [ Officers Sent to Arrest Jesus ] The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him.
John 7:31-33 (in Context) John 7 (Whole Chapter) Other Translations The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?”
John 7:44-46 (in Context) John 7 (Whole Chapter) Other Translations The Pharisees answered them, “Have you also been deceived?
John 7:46-48 (in Context) John 7 (Whole Chapter) Other Translations Have any of the authorities or the Pharisees believed in him?
John 7:47-49 (in Context) John 7 (Whole Chapter) Other Translations The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst
John 8:2-4 (in Context) John 8 (Whole Chapter) Other Translations So the Pharisees said to him, “You are bearing witness about yourself; your testimony is not true.”
John 8:12-14 (in Context) John 8 (Whole Chapter) Other Translations They brought to the Pharisees the man who had formerly been blind.
John 9:12-14 (in Context) John 9 (Whole Chapter) Other Translations So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.”
John 9:14-16 (in Context) John 9 (Whole Chapter) Other Translations Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them.
John 9:15-17 (in Context) John 9 (Whole Chapter) Other Translations Some of the Pharisees near him heard these things, and said to him, “Are we also blind?”
John 9:39-41 (in Context) John 9 (Whole Chapter) Other Translations but some of them went to the Pharisees and told them what Jesus had done.
John 11:45-47 (in Context) John 11 (Whole Chapter) Other Translations So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs.
John 11:46-48 (in Context) John 11 (Whole Chapter) Other Translations Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him.
John 11:56-57 (in Context) John 11 (Whole Chapter) Other Translations So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.”
John 12:18-20 (in Context) John 12 (Whole Chapter) Other Translations Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue;
John 12:41-43 (in Context) John 12 (Whole Chapter) Other Translations So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. John 18:2-4 (in Context) John 18 (Whole Chapter) Other Translations
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The Apostles Arrested and Freed
But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while.
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The Apostles Arrested and Freed
But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while.
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But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while.
Acts 5:33-35 (in Context) Acts 5 (Whole Chapter) Other Translations But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.”
Acts 15:4-6 (in Context) Acts 15 (Whole Chapter) Other Translations Now when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, “Brothers, I am a Pharisee, a son of Pharisees. It is with respect to the hope and the resurrection of the dead that I am on trial.”
Acts 23:5-7 (in Context) Acts 23 (Whole Chapter) Other Translations
Acts 23:7-9 (in Context) Acts 23 (Whole Chapter) Other Translations Then a great clamor arose, and some of the scribes of the Pharisees' party stood up and contended sharply, “We find nothing wrong in this man. What if a spirit or an angel spoke to him?”
Acts 23:8-10 (in Context) Acts 23 (Whole Chapter) Other Translations They have known for a long time, if they are willing to testify, that according to the strictest party of our religion I have lived as a Pharisee.
Acts 26:4-6 (in Context) Acts 26 (Whole Chapter) Other Translations circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee;
Philippians 3:4-6 (in Context) Philippians 3 (Whole Chapter) Other Translations
Acts 5:33-35 (in Context) Acts 5 (Whole Chapter) Other Translations But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.”
Acts 15:4-6 (in Context) Acts 15 (Whole Chapter) Other Translations Now when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, “Brothers, I am a Pharisee, a son of Pharisees. It is with respect to the hope and the resurrection of the dead that I am on trial.”
Acts 23:5-7 (in Context) Acts 23 (Whole Chapter) Other Translations
- Acts 23:7 And when he had said this, a dissension arose between the Pharisees and the Sadducees, and the assembly was divided. Acts 23:6-8 (in Context) Acts 23 (Whole Chapter) Other Translations
- Acts 23:8
Acts 23:7-9 (in Context) Acts 23 (Whole Chapter) Other Translations Then a great clamor arose, and some of the scribes of the Pharisees' party stood up and contended sharply, “We find nothing wrong in this man. What if a spirit or an angel spoke to him?”
Acts 23:8-10 (in Context) Acts 23 (Whole Chapter) Other Translations They have known for a long time, if they are willing to testify, that according to the strictest party of our religion I have lived as a Pharisee.
Acts 26:4-6 (in Context) Acts 26 (Whole Chapter) Other Translations circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee;
Philippians 3:4-6 (in Context) Philippians 3 (Whole Chapter) Other Translations