Herod / of / Heroes of Moab / of / Harod /
______________________________
/ Jesus -Curses the Fig - Tree /
|
/ Michael / is / An Angel / Holding / The Key to the Bottomle-ss Pit / and / A Great Chain /
|
____|________/ Who is ? of Ahlai / Who is ? of Bozrah / of / Who is ? of Zochar /_____|____
|
/ "You Must Be Born Again" /
|
/ Bee - Koz /
|
/ The Men of Iconium /
|
/ Our Father's Sinned / Who's Father Sin ? / Your First Father Sinned / Sin of Your Father of Sinai /
|
/ Jonah the son of Amitta /
|
/ Avvim / of / Adam / of / City of Adam / and Eve / of / Ninevah /
|
/ Nic-olia-tan-s / of / Hoopoe, and the Bat / of / Hathath / Hathach / Hatched /
|
/ Feather of Hen's of Og / of / Knessets / of / The Eagle of Saladin /
|
/ Axe-Men / of Acts of Luke / of / Lukud of Likhi / Hatched / Under A Kamon /
|
/ Beth -/ Twin-Gazelles that Grazes among the Lilies /- Baal /
|
/ So you shall purge the evil from your midst /
|
/ Up Root the Weeds of / Debauchery / of / Those Who -Despise ? /
|
/ Humpty Dumpty / of / Anuki / of / Aztec -Incah--Micah / Hid Them Selves / Behind-America /
|
_________of_________
|
/ Herod -The Great / son of / Antipater the Idumaean / son of / Antipas /
|
/ Show You the way / Follow the Black and Yellow -Brick- Road / of / Tomorrow /
|
/ A Goat Who is ? of Ram Who is ? of Alemann-ic Who is ? of Arama-ic Who is ? of Arab-ic /
|
/ Three Parts / of / Five Golden Tumors and Five Golden Mice / of / Three Stories /
|
[ The Parable of the Lost Coin ]
_________________________________________________________________________
| | |
__________|___________________________|____________________________|__________
/ That is / Herod 's / Tur-Kish / Sons of Hinnom / of / Kurd-ish / of / Royal Family /
|
/ Herodias / The wife of Philip and / his Brother / Archelaus son of Herod / of / Achilis/Greece /
|
/ The Stumbling / Block / of / The Fox of The Box / of / The Rock / of / Rimmon /
|
/ Surely / Consider / Timber and Stones / of / Bd-ellium / Who ? / Cut - Corners / of / The Box /
|
/ Show You the way / Follow the Black and Yellow -Brick- Road / of / Tomorrow /
|
/ Pantheon / Eunuchs / of / PIGion / of / Gi-HION / of / LATIN / of / Babylon / of / Thebes /
|
/ The Princes of Zadok -the priest / of Nobles who Arrived in G-ene-va of Munich are Eunuchs /
|
/ Beth -/ Twin-Gazelles that Grazes among the Lilies /- Baal /
|
/ House of Eli /
|
/ Five Golden Tumors and Five Golden Mice /
|
/ Greece / Who is ? / Salamis --Salome-Salma--Salmon-Salmone / Who is ? / Greece /
|
/ Korah's Rebellion / Moab Rebelled (Kir-hareseth) / Rebellion of Sheba /
|
/ Box / of / Certain- Men War of Beth-Shemesh / of / Gehazi / of / Areli / of / Felix /
|
/ Sel-eu-cia / of / Seled / of / Hellenist of Alexandria / of / Appaim / of / Ptolem-a-ic /
|
/ Tur-Kish / of / Carites / of / Aram-Balak / of / Tartan's / of / Attila the Hun /
|
/ Bezalel / of / Craftsman-Ga-latian-Merchants / of / Oholiab /
|
/ Chaldean / Aramean / Judeans / Haes-mone-an / Sabeans /
|
/ Greek / Amorica / Golgoth-ic / Sabeans / Persians /
|
/ Iberiah / of / Ge-rmany / Y-Eye-I / Ger-Mani-ic / of / Iberiah /
|
/ Ptolema-ic / of / Publius / of / Syracuse,/ Sicily / of / Silesia / of / Cilicia / of / Seleu-cia /
|
/ Har- / Her- / Ach-Hir-Ram / Hor- / Hur- /
|
/ Amalekites of Hur of Korahites / of / Ben-Jamin-nite / of / Sheba / of / Persians / of / Joktan /
|
/ Chittim / of / The Belly in- Whale - the Fat Ones of Eli / of / Y-Stork / of / Shittim /
|
/ Samaritans / of / ISIS - Uranus / Cross / Rhodes of / Blood of The Rooster / that Crows / Brow /
|
/ The Hasmonean Dynasty of / Maacah / Maccabees / Bees / of / Alphaeus / of / Janiah /
|
__________of__________
|
[ Gehazi's Greed and Punishment ]
|
/ Conflict / of / Interest / of / Ephesus /
|
/ The Ban-kers are Bakers-bread-Money / Maon-ist / Leaven / of / Pharisees / of / Sadduces /
|
/ Hoshea / of / West Bank-Kir ? / of / Rothchild /
|
/ Conflict / of / Interest / of / Ephesus /
|
/ The Books of Jubilees / of / Bab- / Beb- / Bib- / Bob- / Bub- / of / The Books of / Quran /
|
/ Ag- / Eg-ypt / Ig- / Og- / Ug-ly /
|
/ Beware / of / First Nation / of / Hushim and Baara -Dan / of / Beera / Beerah / of / Beri /
|
/ Sham / Con-/ Coniah - Conaniah of Phanuel, Anna, Anuki of / Artisans / of / Aaron / of / Is-aa-c /
|
/ Beeri - Beerah - Beeroth /
|
/ Beer - / of / Beer / of / Beera / Beerah / of / Baalath-Beer-Dan / of / Beeroth / of / Beer Sheba /
|
/ Beer / Beerah / Beerothites / of / Hushim / Baara -Dan / of / Maacha / of / Bee /
|
/ Hoshea son of Beeri / of / Jehudith / of / Iberiah / of / Bera /
|
_____________of_____________
|
/ Laban-ese / Phoen-ic-CIA / Crypto Jew-ish / MAphiah / Mob-lord-Cartel-Nob /
|
/ Dan / Den / Din / Don / Dun /
|
/ Micah and The Levite / A Levite and His Concubine / Micah and the Carved Image /
|
/ Gavinus / of / House of Steward / of / Keith Clans /
|
/ Mandrakes / of / Son of Man - Drake /
|
/ My People ? / Hide Themselves / Groan ? /
|
/ Behind-America /
|
/ Bee - Koz / A Little Leaven Leavens the whole Lump ? the Whole Loaf /
|
_______________of_______________
|
/ Mark son of / Simon(Cephas/Peter) King of Tusc-anah / the son of John / of / Patmos /
|
/ Harod Herod / of / Heroes of Moab /
|
/ Herod 's Sons of Hinnom /
|
/ Amalekites of Hur of Korahites / of / Ben-jamin-nite / of / Sheba / of / Persians / of / Joktan /
|
/ The Hasmonean Dynasty of / Maacah / Maccabees / Bees / of / Alphaeus / of / Janiah /
|
/ Pergamum / of / Berni-CIA / and Agrippa / The Mob / of / Antipater / of / Birds / of the / Circle /
|
/ First Nation / of / F's / of / The Fen of the Fences / Fury / Fu-Furious-ly / Fur / Ur / of / Ur /
_________________________________________________________________________
| | |
_________|___________________________|____________________________|_________
/ The Bankers / Who ? Point - Fingers / of / Tetrarch / of / The Suit / of / Onyx / Cabul-ist / Box /
|
/ Amalekites of Hur of Korahites / of / Ben-jamin-nite / of / Sheba / of / Persians / of / Joktan /
|
/ The Fist / Who is ? of Owl of / Almonds. / of / The Purple of Mithredath /
__________________________________________________________________________
| | |
/ The Twelve of Ishmael /
|
4) Rushash-Ukraine-Rosh /
|
/ Bronze Serpent /
|
_______|___________________________|___________________________|_______
/ Har- / Her- / Ach-Hir-Ram / Hor- / Hur- /
|
/ Ar-non Moab / of / Er-i-Trea / of / Rehoboth-Ir-od / Or-od-Orpah-/ Ur-od-iel / of / Chaldeans /
|
/ Ar-ad / Er-ad / Ir-ad / Or-ad / U-ra-d /
|
/ Surely /
|
/ Box / of / Certain- Men War of Beth-Shemesh / of / Gehazi / of / Areli / of / Felix /
|
/ Beth-Togar-Mah /- Balak -/ Ham / of / Sh-elah /
|
/ The Ancient-Potters of Beyond the Euphates of Meso-pot-amia / of / Abel-miz-ra-aim / of / Ur /
|
/ Bela / of / Asshur / of / Nineveah / of / Zoar /-is-/ Job / of / Mesopotamia / of / Uz / of / Joktan /
|
/ Hobab / the / Kenite / of / Nobah / of / Hobah / of / Zobah / of / Botzrah /
|
/ Heth / Son of Ephron / Son of / Zochar the Hittite / of / Enoch / of Botzrah /
|
/ Shammah son of Agee the Hararite /
|
/ Ahiam son of Sharar -the Har-ar-ri-ite /
|
/ Jonathan son of Shagee the Hararite /
|
/ Sachar the Hararite /
|
/ Shaharaim /
|
/ Sachar / Sachia /
|
/ Sach- / Ach- / Chia- /
|
/ Issachar from Leah /
|
/ Sachet / Sack-Cloth / Bag /
|
/ Seleu-cia / of / Jair and Tola / of / Ptolema-ic /
|
/ Kenites / Oak / Amorites /
________________________________
|
____________|____________
/ Sham / of / Dan / Rabbi / Jugdes / of Caleb /
Rabbis sitting on the various Moetzos are usually either one of the more prestigious rosh yeshivas ("heads") of yeshivas or Hasidic Rebbes who are also usually regarded by many ultra-orthodox jews to be the Gedolim ("great/est") sages of Torah Judaism.
Geonim (Hebrew: [ɡeʔoˈnim]; Hebrew: גאונים; also transliterated Gaonim) were the presidents of the two great Babylonian, Talmudic Academies of Sura and Pumbedita, in the Abbasid Caliphate, and were the generally accepted spiritual leaders of the Jewish community world wide in the early medieval era, in contrast to the Resh Galuta (Exilarch) who wielded secular authority over the Jews in Islamic lands.
Geonim is the plural of גאון (Gaon') [ɡaˈʔon], which means "pride" or "splendour" in Biblical Hebrew and since the 19th century "genius" as in modern Hebrew. As a title of a Babylonian college president it meant something like "His Excellency".
The Geonim played a prominent and decisive role in the transmission and teaching of Torah and Jewish law. They taught Talmud and decided on issues on which no ruling had been rendered during the period of the Talmud.
Geonim (Hebrew: [ɡeʔoˈnim]; Hebrew: גאונים; also transliterated Gaonim) were the presidents of the two great Babylonian, Talmudic Academies of Sura and Pumbedita, in the Abbasid Caliphate, and were the generally accepted spiritual leaders of the Jewish community world wide in the early medieval era, in contrast to the Resh Galuta (Exilarch) who wielded secular authority over the Jews in Islamic lands.
Geonim is the plural of גאון (Gaon') [ɡaˈʔon], which means "pride" or "splendour" in Biblical Hebrew and since the 19th century "genius" as in modern Hebrew. As a title of a Babylonian college president it meant something like "His Excellency".
The Geonim played a prominent and decisive role in the transmission and teaching of Torah and Jewish law. They taught Talmud and decided on issues on which no ruling had been rendered during the period of the Talmud.
|
/ Tanners /
|
/ "Those Who Went to Egypt" /
Moetzet Chachmei HaTorah (Hebrew: מועצת חכמי התורה; lit. "Council of [wise] Torah Sages") is the rabbinical body that has the ultimate authority in the Israeliultra-orthodox Sephardic and Mizrahi Shas Party.
Kohen Gadol refers to the high priests in the Jewish Temples. Shabbat Hagadol is the Shabbat prior to Passover.
Kohen Gadol refers to the high priests in the Jewish Temples. Shabbat Hagadol is the Shabbat prior to Passover.
__________________________________________________________________
/ Passover /
|
/ Potters / of / Their Elders / of Do not Go Down to Egypt of / Family of- Ram / of / High Priest /
|
/ Wine Wine and Poor Wine / of / Grapes / of / Paul -/ Hermes /- Saul / of / Pashhur /
|
/ First Nation / of / Reumah/Concubine /
______________________________________________________________
| |
/ Hasmonean / High Priests /
|
_________|_________________________________________|_______
|
/ Knights /
|
/ The Princes of Zadok -the priest / of Nobles who Arrived in Geneva of Munich are Eunuchs /
_________________________________________________________________
| |
|
/ Knights /
|
/ The Princes of Zadok -the priest / of Nobles who Arrived in Geneva of Munich are Eunuchs /
_________________________________________________________________
| |
_______________________________________________________________
/ Bol-/ Sheva / evi- / -ik /
|
/ Hellenist of Alexandria /
|
/ Simeon / of / Hasmonean / of / Manaen / of / Maon / of / Baal-Meon /
__________________________________
World War I
Main article: World War I
The Signing of the Peace Treaty of VersaillesThe First World War (1914–1918) was fought across Europe, the Middle East, Africa and Asia. Countries beyond the war zones were also affected by the disruption of international trade, finance and diplomatic pressures from the belligerents.[7]
In 1917, two revolutions occurred within the Russian Empire,
which led to the collapse of the Imperial Government and the rise of the Bolshevik Party led by Vladimir Lenin.[8]
The Bolsheviks, originally also Bolshevists[1][a] or Bolsheviki[3] (Russian: большевики, большевик (singular); IPA: [bəlʲʂɨˈvʲik]; derived from большинство bol'shinstvo, "majority", literally meaning "one of the majority") were a faction of the marxistRussian Social Democratic Labour Party (RSDLP) which split apart from the Menshevik faction[b] at the Second Party Congress in 1903.[4] The RSDLP was revolutionary socialist political party formed in 1898 in Minsk to unite the various revolutionary organisations of the Russian Empire into one party.
The Mensheviks (sometimes called Menshevists Russian: меньшевик[1][2]) were a faction of the Russian socialistmovement that emerged in 1904 after a dispute in the Russian Social-Democratic Labour Party between Vladimir Leninand Julius Martov, leading to the party splitting into two factions, one being the Mensheviks and the other being theBolsheviks. The dispute originated at the Second Congress of that party, ostensibly over minor issues of party organization. Martov's supporters, who were in the minority in a crucial vote on the question of party membership, came to be called "Mensheviks", derived from the Russian word меньшинство (men'shinstvo, "minority"), whereas Lenin's adherents were known as "Bolsheviks", from большинство (bol'shinstvo, "majority").[3][4][5][6][7]
The 2nd Congress of the Russian Social Democratic Labour Party was held during July 30–August 23 (July 17–August 10, O.S.) 1903, starting in Brussels,Belgium (until August 6) and ending in London. Probably as a result of diplomatic pressure from the Russian Embassy, Belgian police had forced the delegates to leave the country.[1] The congress finalized the creation of the Marxist party in Russia proclaimed at the 1st Congress of the RSDLP.
Agrarian socialism is a political ideology which combines an agrarian way of life with a socialist economic system.
The Labour and Socialist International (LSI; German: Sozialistische Arbeiter-Internationale, SAI) was an international organization of socialist and labour parties, active between 1923 and 1940. The LSI was a forerunner of the present-day Socialist International.
/ Bol-/ Sheva / evi- / -ik /
|
/ Hellenist of Alexandria /
|
/ Simeon / of / Hasmonean / of / Manaen / of / Maon / of / Baal-Meon /
__________________________________
World War I
Main article: World War I
The Signing of the Peace Treaty of VersaillesThe First World War (1914–1918) was fought across Europe, the Middle East, Africa and Asia. Countries beyond the war zones were also affected by the disruption of international trade, finance and diplomatic pressures from the belligerents.[7]
In 1917, two revolutions occurred within the Russian Empire,
which led to the collapse of the Imperial Government and the rise of the Bolshevik Party led by Vladimir Lenin.[8]
The Bolsheviks, originally also Bolshevists[1][a] or Bolsheviki[3] (Russian: большевики, большевик (singular); IPA: [bəlʲʂɨˈvʲik]; derived from большинство bol'shinstvo, "majority", literally meaning "one of the majority") were a faction of the marxistRussian Social Democratic Labour Party (RSDLP) which split apart from the Menshevik faction[b] at the Second Party Congress in 1903.[4] The RSDLP was revolutionary socialist political party formed in 1898 in Minsk to unite the various revolutionary organisations of the Russian Empire into one party.
The Mensheviks (sometimes called Menshevists Russian: меньшевик[1][2]) were a faction of the Russian socialistmovement that emerged in 1904 after a dispute in the Russian Social-Democratic Labour Party between Vladimir Leninand Julius Martov, leading to the party splitting into two factions, one being the Mensheviks and the other being theBolsheviks. The dispute originated at the Second Congress of that party, ostensibly over minor issues of party organization. Martov's supporters, who were in the minority in a crucial vote on the question of party membership, came to be called "Mensheviks", derived from the Russian word меньшинство (men'shinstvo, "minority"), whereas Lenin's adherents were known as "Bolsheviks", from большинство (bol'shinstvo, "majority").[3][4][5][6][7]
The 2nd Congress of the Russian Social Democratic Labour Party was held during July 30–August 23 (July 17–August 10, O.S.) 1903, starting in Brussels,Belgium (until August 6) and ending in London. Probably as a result of diplomatic pressure from the Russian Embassy, Belgian police had forced the delegates to leave the country.[1] The congress finalized the creation of the Marxist party in Russia proclaimed at the 1st Congress of the RSDLP.
Agrarian socialism is a political ideology which combines an agrarian way of life with a socialist economic system.
The Labour and Socialist International (LSI; German: Sozialistische Arbeiter-Internationale, SAI) was an international organization of socialist and labour parties, active between 1923 and 1940. The LSI was a forerunner of the present-day Socialist International.
__________________
/ Sham / Shem / Shim / Shomron / Shu-math-ites /
|
/ Has-monean / of / Ha-shem / of / Ha-shum / Hushim / of / Manean / of / Manoah / of / Maon /
|
/ S-ham- / Ha-shem / He-llenis / Shom-er / Hi-llel- / Ho-bab / Hu-shim / Shu-math-ite /
|
/ Shimron /-is-/ Shomron /
|
/ Shomer / (An G- omer is the tenth part of an ephah of Fine flour) of / Midian / of / Gomer /
|
/ Kenites / Oak / Amorites /
|
/ S-ham- / Ha-shem / He-llenis / Shom-er / Hi-llel- / Ho-bab / Hu-shim / Shu-math-ite /
|
/ Sharon / of / Phinehas / of / Beth-Choron / of / Aaron / of / Ekron /
|
_________________of_________________
|
/ Barzillai / the Gileadite from Rogelim /
_______________________________________________________________________
| | |
/ Sham / Shem / Shim / Shomron / Shu-math-ites /
|
/ Has-monean / of / Ha-shem / of / Ha-shum / Hushim / of / Manean / of / Manoah / of / Maon /
|
/ S-ham- / Ha-shem / He-llenis / Shom-er / Hi-llel- / Ho-bab / Hu-shim / Shu-math-ite /
|
/ Shimron /-is-/ Shomron /
|
/ Shomer / (An G- omer is the tenth part of an ephah of Fine flour) of / Midian / of / Gomer /
|
/ Kenites / Oak / Amorites /
|
/ S-ham- / Ha-shem / He-llenis / Shom-er / Hi-llel- / Ho-bab / Hu-shim / Shu-math-ite /
|
/ Sharon / of / Phinehas / of / Beth-Choron / of / Aaron / of / Ekron /
|
_________________of_________________
|
/ Barzillai / the Gileadite from Rogelim /
_______________________________________________________________________
| | |
__________________________________|_____________________________|______
/ 1) Germain-Olive-Oil of Towns of Gerar /
|
/ Spain-/ Kar-tah / Ker-ioth / Kir-Qatar-Atar / Kor-ah / Kurd-ish /-Ukraine /
|
/ Madai-Maine- of / 3) Spain-Tarshish / 5)-Kartah-Qatar-Bahrain / of 4) Rushash-Ukraine-Rosh /
|
/ Dan / A Phoen-CIA-n / Ship / Merchants / of / Argob of / Moab /
| |
/ A (Lion-Cub-Bear) who Leaps(Leper-Lepard) from Bashan /
|
/ Three / The Leprechaun Economics / of / Thirty /
|
/ Mother-of-Pearl / of / The Twelve of Melchizedek /
|
______________of______________
|
/ Byzantine / Y Eye I / Biz-an-tin-e /
|
/ The Other Mary ? /
|
/ John / of / Zech-ariah / and / Elizabeth /
|
/ Philip / of / Herodias / of / Harod / of / Esther and Mordeci /
|
/ Elisheba/Elizabeth /
|
/ Madai /
|
/ Sham / Artisans / of / Chi-ic-hen / Shittim /
|
/ Ben-Jamin /
|
/ The Other Mary ? /
|
/ John / of / Zech-ariah / and / Elizabeth /
|
/ Philip / of / Herodias / of / Harod / of / Esther and Mordeci /
|
/ Elisheba/Elizabeth /
|
/ Madai /
|
/ Sham / Artisans / of / Chi-ic-hen / Shittim /
|
/ Ben-Jamin /
Hero City (Russian: город-герой, gorod-geroy, Ukrainian: місто-герой, misto-heroy, Belarusian: горад-герой,horad-heroy) is a Soviet honorary title awarded for outstanding heroism during World War II (Eastern Front was known in the former Soviet Union as The Great Patriotic War).[1] It was awarded to twelve cities of the Soviet Union.[2] In addition the Brest Fortress was awarded an equivalent title of Hero Fortress. This symbolic distinction for a city corresponds to the individual distinction Hero of the Soviet Union.
According to the statute, the hero city is issued the Order of Lenin, the Gold Star medal, and the certificate of the heroic deed (gramota) from
the Presidium of the Supreme Soviet of the USSR.[3] Also, the corresponding obelisk is installed in the city.
According to the statute, the hero city is issued the Order of Lenin, the Gold Star medal, and the certificate of the heroic deed (gramota) from
the Presidium of the Supreme Soviet of the USSR.[3] Also, the corresponding obelisk is installed in the city.
___________________________________
/ Lyre / Y Eye I / L-ir-e /
|
/ The Ancient -Potters of Beyond the Euphrates of Meso-pot-amia / of / Abel-miz-ra-aim / of / Ur /
|
/ Pledges / Set up in Secret / Oaths /
|
/ Sir / are / Lords / Rulers / Daites / and / Knights ? /
|
/ Who of Shelah / Hid Themselves /
|
/ Shem: Elam / Asshur / Arpachshad / Lud / Uz / Gether / Hul / Mash / Aram /
|
/ Germain / of / Shimei, the son of Gera of Bahurim-Bahrain /
|
/ Ber-ber / Moores / of / Beor / of / Iberiah / of / Bera / of / Eber / are / Bar-b-arians /
|
/ Certain -Men of War / of / Gehazi / of / Areli /
|
/ Ben-Gehazi /
|
/ Gibeah's Crime /
|
/ Sibboleth / Shiboleth /
|
/ Heroes of Moab /
|
/ Caleb of / Jether / of / Jether is Ithra the Ishmaelite / of / Jethro / of / Jetur /
|
/ Bar-Riot /
|
/ Satan Attachs / Job / of / Sweeden / Eden / Four / Eden' River of Water / of / Chaldeans / of / Ur /
|
/ Tiberius Caesar /
of
/ Cushan-Rishathaim /
|
/ Abianus / King Chittim / Lysanias- Tetrarch of Abilene, / of / Kikianus King of Cush /
|
/ Ehud the son of Gera, the / Ben-Jamin-nite /
|
/ Jew in Susa the citadel whose name was Mordecai, the son of Jair, son of Shimei, son of Kish,
a
/ Ben-Jamin-nite /
|
/ Jabesh-Gilead /
|
/ Shallum son of Jabesh / of / Tikvah /
|
/ Islam / Iz-har / Shalem /
/ Lyre / Y Eye I / L-ir-e /
|
/ The Ancient -Potters of Beyond the Euphrates of Meso-pot-amia / of / Abel-miz-ra-aim / of / Ur /
|
/ Pledges / Set up in Secret / Oaths /
|
/ Sir / are / Lords / Rulers / Daites / and / Knights ? /
|
/ Who of Shelah / Hid Themselves /
|
/ Shem: Elam / Asshur / Arpachshad / Lud / Uz / Gether / Hul / Mash / Aram /
|
/ Germain / of / Shimei, the son of Gera of Bahurim-Bahrain /
|
/ Ber-ber / Moores / of / Beor / of / Iberiah / of / Bera / of / Eber / are / Bar-b-arians /
|
/ Certain -Men of War / of / Gehazi / of / Areli /
|
/ Ben-Gehazi /
|
/ Gibeah's Crime /
|
/ Sibboleth / Shiboleth /
|
/ Heroes of Moab /
|
/ Caleb of / Jether / of / Jether is Ithra the Ishmaelite / of / Jethro / of / Jetur /
|
/ Bar-Riot /
|
/ Satan Attachs / Job / of / Sweeden / Eden / Four / Eden' River of Water / of / Chaldeans / of / Ur /
|
/ Tiberius Caesar /
of
/ Cushan-Rishathaim /
|
/ Abianus / King Chittim / Lysanias- Tetrarch of Abilene, / of / Kikianus King of Cush /
|
/ Ehud the son of Gera, the / Ben-Jamin-nite /
|
/ Jew in Susa the citadel whose name was Mordecai, the son of Jair, son of Shimei, son of Kish,
a
/ Ben-Jamin-nite /
|
/ Jabesh-Gilead /
|
/ Shallum son of Jabesh / of / Tikvah /
|
/ Islam / Iz-har / Shalem /
___________________________________
/ The Key to the Bottomless Pit /
_________________________________
/ Raise a Signal Make a SignPost / Blow and Sound the Alarm / and the Trumpets /
|
/ Oppose / and / Expose /
|
/ Kiyyun / Trumpet -/ Forgers / Carpenters-Carved Images / Horns /- Spear / Cresent /
|
/ Builders of War-Ships /
|
/ Craftsman / Mer-chants / of / Hornaim /
|
/ Princes / of / Hammer / of / Shechem / of / Anom /
|
/ Japheth-/ Beth / of / Both of Them / of / Baal /-Shem /
|
/ Their Elders /-Hanan-/ Head and Tail /
|
/ Consp-ic-uous- / CIA / --/ Chi-/-iz-zi-/-ina /-- / Micah /-Cons-ola-tion /
|
/ Hellenist of Alexandria /
|
/ Called By Their Name /
|
/ The House of Eli /
|
/ Philistines from Caphtor / and / Syrians from Kir ? /
of
/ The Levant /
of
/ Hasmon-ean / Ha-shem / of / Hasham/Chus-ham/Hushim / of the Zerahites /
|
/ Mt. Halak /-Is-/ Mt. Meron /
|
/ The Kenites / of / The Oak of Moreh / of Elon /
|
/ Palti the son of Laish who was of Gallim / the city Dan / of Bashan /
|
/ Hazor -/ Beth-Rehob /- Golan /
|
/ Pantheon / Eunuchs / of / Babylon / of / Thebes /
|
/ Tanners / of / S-ham / of / Ararat /
|
/ Who Captured the Ark ? /
|
/ Walked / Backwards /-is-/ Abel /-is-/ Babel /-is-/ Talked - Backwards /
|
/ Naked /
_______________________________
/ "You Must Be Born Again" /
_________________________________
/ Their Elders /-Hanan-/ Head and Tail /
|
/ Philistines from Captor / Gibeonite Desception / Syrians from Kir ? /
|
/ Carites / of / Carmel / of / Merari / of / Mari / of / Mardon / of / Avvim /
|
/ Arnon / Heroes / of / Moab /
|
/ Set up in Secret /
_________________________________
/ The Crown and The Temple /
|
/ Hen's of Og /
|
/ Merari-tes / of / Clopas / of / Iberiah / of / Ib-leam /
|
/ Intermarried /
|
/ Herod his brother Philip / and / Herod married Herodias / Philip's wife /
|
/ Herodias, his brother Philip's wife, / and / Herodias is Philip's wife /
|
/ Philip's wife is Eli-za-beth / who is Hada-ss-ah / of / Eli-sheba /
|
/ Queen Esther /
of
/ Amminadab of Judah of Tamar /
and
/ Daughter /
|
/ Kohath of / Elisheba/El-iz-abeth / Wife of / Philip /
|
/ Elijah / John /
of
/ El- / Iz- /-a-beth /
of
/ Mach-beth /
Shakespeare's source for the tragedy is the account of Macbeth, King of Scotland, Macduff, and Duncan in Holinshed's Chronicles (1587),
a history of England, Scotland, and Ireland familiar to Shakespeare and his contemporaries,
although the events in the play differ extensively from the history of the real Macbeth.
of
/ Malcom / Son of / Kenath /
Malcolm (Gaelic: Máel Coluim; died 25 November 1034),[1] was King of the Scots from 1005 until his death.[2]
He was a son of King Kenneth II; the Prophecy of Berchán says that his mother was a woman of Leinster and refers to him as Forranach, "the destroyer".[3]
of
Some sources make Macbeth a grandson of King Malcolm II and thus a cousin to Duncan I whom he succeeded.
He was possibly also a cousin to Thorfinn the Mighty, Earl of Orkney and Caithness.
Some historians[who?] claim, however, that Macbeth was Thorfinn's half-brother rather than his cousin.
Much depends on whether Malcolm had three daughters or only two (one of whom married twice)
– a point which is likely to remain uncertain.
|
/ Abel-Three Daughters /----/ Two-Daughters / of / Queens / Wives / of / Pharoah /
of
/ Philip / and the Ethiopian -Eunuch /
|
/ Bela / of / Eli /
of
/ Illyricum / Y Eye I / Ill-ir-ri-ic-um /
in
/ The Church at Antioch /
|
/ Lucius of / Cyrene / Y Eye I / C-ir-ene /, Manaen /
|
/ A lifelong friend of Herod the Tetrarch, and Saul. /
of
/ Lyre / Y Eye I / L-ir-e /
/ The Key to the Bottomless Pit /
_________________________________
/ Raise a Signal Make a SignPost / Blow and Sound the Alarm / and the Trumpets /
|
/ Oppose / and / Expose /
|
/ Kiyyun / Trumpet -/ Forgers / Carpenters-Carved Images / Horns /- Spear / Cresent /
|
/ Builders of War-Ships /
|
/ Craftsman / Mer-chants / of / Hornaim /
|
/ Princes / of / Hammer / of / Shechem / of / Anom /
|
/ Japheth-/ Beth / of / Both of Them / of / Baal /-Shem /
|
/ Their Elders /-Hanan-/ Head and Tail /
|
/ Consp-ic-uous- / CIA / --/ Chi-/-iz-zi-/-ina /-- / Micah /-Cons-ola-tion /
|
/ Hellenist of Alexandria /
|
/ Called By Their Name /
|
/ The House of Eli /
|
/ Philistines from Caphtor / and / Syrians from Kir ? /
of
/ The Levant /
of
/ Hasmon-ean / Ha-shem / of / Hasham/Chus-ham/Hushim / of the Zerahites /
|
/ Mt. Halak /-Is-/ Mt. Meron /
|
/ The Kenites / of / The Oak of Moreh / of Elon /
|
/ Palti the son of Laish who was of Gallim / the city Dan / of Bashan /
|
/ Hazor -/ Beth-Rehob /- Golan /
|
/ Pantheon / Eunuchs / of / Babylon / of / Thebes /
|
/ Tanners / of / S-ham / of / Ararat /
|
/ Who Captured the Ark ? /
|
/ Walked / Backwards /-is-/ Abel /-is-/ Babel /-is-/ Talked - Backwards /
|
/ Naked /
_______________________________
/ "You Must Be Born Again" /
_________________________________
/ Their Elders /-Hanan-/ Head and Tail /
|
/ Philistines from Captor / Gibeonite Desception / Syrians from Kir ? /
|
/ Carites / of / Carmel / of / Merari / of / Mari / of / Mardon / of / Avvim /
|
/ Arnon / Heroes / of / Moab /
|
/ Set up in Secret /
_________________________________
/ The Crown and The Temple /
|
/ Hen's of Og /
|
/ Merari-tes / of / Clopas / of / Iberiah / of / Ib-leam /
|
/ Intermarried /
|
/ Herod his brother Philip / and / Herod married Herodias / Philip's wife /
|
/ Herodias, his brother Philip's wife, / and / Herodias is Philip's wife /
|
/ Philip's wife is Eli-za-beth / who is Hada-ss-ah / of / Eli-sheba /
|
/ Queen Esther /
of
/ Amminadab of Judah of Tamar /
and
/ Daughter /
|
/ Kohath of / Elisheba/El-iz-abeth / Wife of / Philip /
|
/ Elijah / John /
of
/ El- / Iz- /-a-beth /
of
/ Mach-beth /
Shakespeare's source for the tragedy is the account of Macbeth, King of Scotland, Macduff, and Duncan in Holinshed's Chronicles (1587),
a history of England, Scotland, and Ireland familiar to Shakespeare and his contemporaries,
although the events in the play differ extensively from the history of the real Macbeth.
of
/ Malcom / Son of / Kenath /
Malcolm (Gaelic: Máel Coluim; died 25 November 1034),[1] was King of the Scots from 1005 until his death.[2]
He was a son of King Kenneth II; the Prophecy of Berchán says that his mother was a woman of Leinster and refers to him as Forranach, "the destroyer".[3]
of
Some sources make Macbeth a grandson of King Malcolm II and thus a cousin to Duncan I whom he succeeded.
He was possibly also a cousin to Thorfinn the Mighty, Earl of Orkney and Caithness.
Some historians[who?] claim, however, that Macbeth was Thorfinn's half-brother rather than his cousin.
Much depends on whether Malcolm had three daughters or only two (one of whom married twice)
– a point which is likely to remain uncertain.
|
/ Abel-Three Daughters /----/ Two-Daughters / of / Queens / Wives / of / Pharoah /
of
/ Philip / and the Ethiopian -Eunuch /
|
/ Bela / of / Eli /
of
/ Illyricum / Y Eye I / Ill-ir-ri-ic-um /
in
/ The Church at Antioch /
|
/ Lucius of / Cyrene / Y Eye I / C-ir-ene /, Manaen /
|
/ A lifelong friend of Herod the Tetrarch, and Saul. /
of
/ Lyre / Y Eye I / L-ir-e /
________________|________________
/ Caleb of / Jether / of / Jethro / of / Jetur /
is
/ Korah the son of Jetzer the son of Kehath /
|
/ Elisheba/Elizabeth /
|
/ Roman / Solomon and Sheba / Ottoman /
|
/ Ben -/- Jamin /
_________________________
/ A Levite and His Concubine /
|
/ Bethleh-emite / of / Bethlehem at Hebron /
|
/ Shephelah / Hazazon-Tamar (Engedi) / of Negeb /
|
/ Ach-iram / Mesh-ech / B-ic-h-ri / En-och / Sel-uc-h-ia /
|
/ CIA / -- / C-hi-/ iz-zi /-ina / -- / Micah /
|
/ Shimron is Shomron /
of
/ S-ham- / Ha-shem / He-llenis / Shom-er / Hi-llel- / Ho-bab / Hu-shim / Shu-math-ite /
|
/ Sel-eu-cia / T-el-Aviv / R-EU-el / S-ele-uc-h-ia / Uc / Cush /
|
/ Pro-sel-ytes / Y Eye I / P-rose-l-ites /
|
/ Counselors /---/ Proconsul /---/ Council /
of
/ Esther / is / Hada-ss-ah / of / Mordec-ai /
|
/ Pharoah's Son-s and / Daughter / of / Babylon /
|
/ H-eg-ai, the king's eunuch / and / Daughter of His Uncle /
|
/ Ptolemy / Y Eye I / P-tola-Lehemi /
of
/ Azdrubal and Anibal /
and
/ Johanan the son of Kareah /
of
/ Ber-ber / Moores / of / Iberiah / of / Bera / of / Eber / are / Bar-b-arians /
of
/ A certain man of / Ramathaim-/ Zophim / of the hill country of Ephraim /
|
/ Elhanan / the son of Jaare-oregim / or-regim / of / Regem / of / Rogelim /
of
/ Elhanan / the son of Jair / Elkanah son of Korah / an Ephrathite /
|
/ Ja-hdai / the Beast of the / Cave / In the field / of / Jaar /
|
/ Buried in Kamon /
________________________________________
/ Judah is like all the other nations /
|
/ Fathers' House /---/ Judahite--Wife /
|
/ The Ark Captured /
|
/ Sharon / that is the / Plain of the Middle of the Valley / of / J-eri-cho /
of
/ Valley /---/ On the Hill /
of
/ Hillel /
|
/ Ari /-bath / J-eri-bai / Naz-Iri-te / Oth-ri / Uri-ah /
|
/ Ptolem-aic / of / Put /
___________and____________
/ Sel-eu-cia / of / Sama-ri-a /
|
/ Joseph of Arimathea /
|
/ Ari /-bath / Jer-Eri-cho / Naz-Iri-te / M-ori-ah / Uri /
________________________________________________
|
/ Aleman-ic / Ar-abi-c / Aram-a-ic /
|
/ Scribe / Rabbi / Un-ic /
of
/ Shiloh /
___________________|___________________
/ Lyre / Y Eye I / L-ir-e /
|
/ Lie / Liar /
|
/ E-lie-zer / Elienai / Nahaliel / Eliel / Eliehoenai / Eli-oenai / Gamaliel /
____________________________________________________________
|
/ E-ben-ezer / I-ezer / Eli-ezer / Abi-ezer / Ahi-ezer / Jo-ezer / B-ezer /
|
/ Hadad-Ezer / Ben-hadad / Eli-Ezer / of / Damascus / in Syria /
_______________________________________________________________
|
/ Eli-ezer of Damascus / and / Eleazar son of Phinehas /
|
/ Gershom son of Levi and Adinah / Eliezer and Gershom sons of Moses and Zipporah /
and
/ Gershom son of Phinehas /
and
/ Phinehas son of Eleazar and Putiel /
|
/ Bela / of / Asshur / at / Zoar / of / Libya / of / Beor / of / Janeas /
|
/ Chittim / of / Shittim /
____________|____________
/ En-Dor /-Ic /
|
/ Do- / -or / ri- / -Ic /
|
/ Ar / er- / ir- / or- / ur- /
|
/ Mor- / Am-ori-te / Gommorah / Hamor / Moriah /
|
/ o-re- / Mor-ed / Moreh / M-ori-ah / Jaare-oregim / Ashtoreth /
|
/ ori- / H-ori-tes / Elihoreph / Oreb / Horeb / Horem / Horesh /
|
/ Forest / More-sheth -gath /
|
/ Oak - on the Hill of Moreh /
|
/ Mor-esheth-gath / Mor-decai /
|
/ Hor-ites /
|
/ or- / Mored / Zorah / Korah / Kore /
|
/ En-Dor /-Ic /
|
/ ir- / Nazi-rites / of / Uri /
|
/ Galatians / of / Goiim / of / Ga-li-lee / of / Gal-eed /
|
/ Gilead son of / Machir son of Sons of Manasseh:
of
/ Asriel, whom his Aramean / Concubine--b-ore /
and
/ Mach-ir son of Ammiel, at Lo-debar / of / Gemalli / from the tribe of Dan /
of
/ Barzillai the Gileadite /
|
/ Tyre / Y Eye I / Tiras /
|
/ Ludim / of / Anom /
|
/ Anna / Alem-anna-ic / -Ic /
of
/ Jerus-alem /
are
/ Hellenist of Alexandria /
|
/ Berber - Moores /
of
/ The / Eli- / Ezer / Eri-tes /
|
/ Al- Ger- / -ia / of / Al-g-Eri-/ -ia /
|
/ Damascus /
___________________________
/ The Time of The End /
of
/ An- / A-nan / An-aniah / An-anias / -aiah /
|
/ Era-h /
of
/ Heirs and Destructive Heresies /
for
/ The People Who Sealed the Covenant /
|
/ Aryan / Y Eye I / Arians /
|
/ Syr-ians from Kir ? /
|
/ Sy-ri-ans / Y Eye I / S-ir-ians /
|
/ Herodian / of / Sir-ion /
|
/ Cyren-ians, of Alexandr-ians /
|
/ Scyth-ian /
of
/ Golgotha /
|
/ Ari /--Ira the Jairite of Kamon--/ Eri /
and
/ Ayatollah / Y Eye I / Tola /
|
/ Al---Ge--zerah /
|
/ Z-ee-ra / of / Kartar / of / Bahurim /
|
/ Their Names Were Changed /
|
/ Bela / is / Rikayon / of / R-ie /
who's
a
/ Lyre / Y Eye I / L-ir-e /
of
/ Eymus the Magi-cia-n /
and
/ CIA -/- Spies /
for
/ The Ancient / Phoenicians /
|
/ Serpent / of / Mahanaim / of Debir /
|
/ Menachem /
|
/ Bene-berak /
|
/ Ben / Barak / of / Jamin /
__________________________________________________
|
/ Nazirite /
|
/ Ib-eri-ah /
|
/ Iye-abarim /
|
/ Except Mich-ael /
|
/ Christianity / and / Jesus Christ /
|
__________________of__________________
|
/ Sharon / of the / Plain /
|
/ Their Pillars / The Potters / - Potsherd /
|
/ Rose /
|
/ Leader of / Marauding Bandits /
|
/ So- The Band of Soldiers / Marauding Band /
|
/ So you shall purge the evil from your midst /
|
/ ISIS /
|
/ Cyrene / of / Elishah son of Javan of / Chittim / of / Gilead /
|
/ Bela of / Asshur / of / Zoar /
__________________________________________
/ Aryan Y Eye I / Arian /
|
/ -ic /
|
Aryan / Ari- / -an / Arama-ic / Greek / Sl-avi-c / Balkan Region / Sons of Hinnom /
|
/ CIA / -- / C-hi-/ iz-zi /-ina / -- / Micah /
|
/ Boliv-arian /---/ Avvim /---/ Bav-arian /
|
/ Bulg-arian /---/ Mer-arian /---/ Hung-arian /
of
/ Uz /
________________________________________________
| |
/ Caleb of / Jether / of / Jethro / of / Jetur /
is
/ Korah the son of Jetzer the son of Kehath /
|
/ Elisheba/Elizabeth /
|
/ Roman / Solomon and Sheba / Ottoman /
|
/ Ben -/- Jamin /
_________________________
/ A Levite and His Concubine /
|
/ Bethleh-emite / of / Bethlehem at Hebron /
|
/ Shephelah / Hazazon-Tamar (Engedi) / of Negeb /
|
/ Ach-iram / Mesh-ech / B-ic-h-ri / En-och / Sel-uc-h-ia /
|
/ CIA / -- / C-hi-/ iz-zi /-ina / -- / Micah /
|
/ Shimron is Shomron /
of
/ S-ham- / Ha-shem / He-llenis / Shom-er / Hi-llel- / Ho-bab / Hu-shim / Shu-math-ite /
|
/ Sel-eu-cia / T-el-Aviv / R-EU-el / S-ele-uc-h-ia / Uc / Cush /
|
/ Pro-sel-ytes / Y Eye I / P-rose-l-ites /
|
/ Counselors /---/ Proconsul /---/ Council /
of
/ Esther / is / Hada-ss-ah / of / Mordec-ai /
|
/ Pharoah's Son-s and / Daughter / of / Babylon /
|
/ H-eg-ai, the king's eunuch / and / Daughter of His Uncle /
|
/ Ptolemy / Y Eye I / P-tola-Lehemi /
of
/ Azdrubal and Anibal /
and
/ Johanan the son of Kareah /
of
/ Ber-ber / Moores / of / Iberiah / of / Bera / of / Eber / are / Bar-b-arians /
of
/ A certain man of / Ramathaim-/ Zophim / of the hill country of Ephraim /
|
/ Elhanan / the son of Jaare-oregim / or-regim / of / Regem / of / Rogelim /
of
/ Elhanan / the son of Jair / Elkanah son of Korah / an Ephrathite /
|
/ Ja-hdai / the Beast of the / Cave / In the field / of / Jaar /
|
/ Buried in Kamon /
________________________________________
/ Judah is like all the other nations /
|
/ Fathers' House /---/ Judahite--Wife /
|
/ The Ark Captured /
|
/ Sharon / that is the / Plain of the Middle of the Valley / of / J-eri-cho /
of
/ Valley /---/ On the Hill /
of
/ Hillel /
|
/ Ari /-bath / J-eri-bai / Naz-Iri-te / Oth-ri / Uri-ah /
|
/ Ptolem-aic / of / Put /
___________and____________
/ Sel-eu-cia / of / Sama-ri-a /
|
/ Joseph of Arimathea /
|
/ Ari /-bath / Jer-Eri-cho / Naz-Iri-te / M-ori-ah / Uri /
________________________________________________
|
/ Aleman-ic / Ar-abi-c / Aram-a-ic /
|
/ Scribe / Rabbi / Un-ic /
of
/ Shiloh /
___________________|___________________
/ Lyre / Y Eye I / L-ir-e /
|
/ Lie / Liar /
|
/ E-lie-zer / Elienai / Nahaliel / Eliel / Eliehoenai / Eli-oenai / Gamaliel /
____________________________________________________________
|
/ E-ben-ezer / I-ezer / Eli-ezer / Abi-ezer / Ahi-ezer / Jo-ezer / B-ezer /
|
/ Hadad-Ezer / Ben-hadad / Eli-Ezer / of / Damascus / in Syria /
_______________________________________________________________
|
/ Eli-ezer of Damascus / and / Eleazar son of Phinehas /
|
/ Gershom son of Levi and Adinah / Eliezer and Gershom sons of Moses and Zipporah /
and
/ Gershom son of Phinehas /
and
/ Phinehas son of Eleazar and Putiel /
|
/ Bela / of / Asshur / at / Zoar / of / Libya / of / Beor / of / Janeas /
|
/ Chittim / of / Shittim /
____________|____________
/ En-Dor /-Ic /
|
/ Do- / -or / ri- / -Ic /
|
/ Ar / er- / ir- / or- / ur- /
|
/ Mor- / Am-ori-te / Gommorah / Hamor / Moriah /
|
/ o-re- / Mor-ed / Moreh / M-ori-ah / Jaare-oregim / Ashtoreth /
|
/ ori- / H-ori-tes / Elihoreph / Oreb / Horeb / Horem / Horesh /
|
/ Forest / More-sheth -gath /
|
/ Oak - on the Hill of Moreh /
|
/ Mor-esheth-gath / Mor-decai /
|
/ Hor-ites /
|
/ or- / Mored / Zorah / Korah / Kore /
|
/ En-Dor /-Ic /
|
/ ir- / Nazi-rites / of / Uri /
|
/ Galatians / of / Goiim / of / Ga-li-lee / of / Gal-eed /
|
/ Gilead son of / Machir son of Sons of Manasseh:
of
/ Asriel, whom his Aramean / Concubine--b-ore /
and
/ Mach-ir son of Ammiel, at Lo-debar / of / Gemalli / from the tribe of Dan /
of
/ Barzillai the Gileadite /
|
/ Tyre / Y Eye I / Tiras /
|
/ Ludim / of / Anom /
|
/ Anna / Alem-anna-ic / -Ic /
of
/ Jerus-alem /
are
/ Hellenist of Alexandria /
|
/ Berber - Moores /
of
/ The / Eli- / Ezer / Eri-tes /
|
/ Al- Ger- / -ia / of / Al-g-Eri-/ -ia /
|
/ Damascus /
___________________________
/ The Time of The End /
of
/ An- / A-nan / An-aniah / An-anias / -aiah /
|
/ Era-h /
of
/ Heirs and Destructive Heresies /
for
/ The People Who Sealed the Covenant /
|
/ Aryan / Y Eye I / Arians /
|
/ Syr-ians from Kir ? /
|
/ Sy-ri-ans / Y Eye I / S-ir-ians /
|
/ Herodian / of / Sir-ion /
|
/ Cyren-ians, of Alexandr-ians /
|
/ Scyth-ian /
of
/ Golgotha /
|
/ Ari /--Ira the Jairite of Kamon--/ Eri /
and
/ Ayatollah / Y Eye I / Tola /
|
/ Al---Ge--zerah /
|
/ Z-ee-ra / of / Kartar / of / Bahurim /
|
/ Their Names Were Changed /
|
/ Bela / is / Rikayon / of / R-ie /
who's
a
/ Lyre / Y Eye I / L-ir-e /
of
/ Eymus the Magi-cia-n /
and
/ CIA -/- Spies /
for
/ The Ancient / Phoenicians /
|
/ Serpent / of / Mahanaim / of Debir /
|
/ Menachem /
|
/ Bene-berak /
|
/ Ben / Barak / of / Jamin /
__________________________________________________
|
/ Nazirite /
|
/ Ib-eri-ah /
|
/ Iye-abarim /
|
/ Except Mich-ael /
|
/ Christianity / and / Jesus Christ /
|
__________________of__________________
|
/ Sharon / of the / Plain /
|
/ Their Pillars / The Potters / - Potsherd /
|
/ Rose /
|
/ Leader of / Marauding Bandits /
|
/ So- The Band of Soldiers / Marauding Band /
|
/ So you shall purge the evil from your midst /
|
/ ISIS /
|
/ Cyrene / of / Elishah son of Javan of / Chittim / of / Gilead /
|
/ Bela of / Asshur / of / Zoar /
__________________________________________
/ Aryan Y Eye I / Arian /
|
/ -ic /
|
Aryan / Ari- / -an / Arama-ic / Greek / Sl-avi-c / Balkan Region / Sons of Hinnom /
|
/ CIA / -- / C-hi-/ iz-zi /-ina / -- / Micah /
|
/ Boliv-arian /---/ Avvim /---/ Bav-arian /
|
/ Bulg-arian /---/ Mer-arian /---/ Hung-arian /
of
/ Uz /
________________________________________________
| |
_______________|________________________________________|_______________
/ Tiberians / of / Herod King of Judea / of / Tibreu /
|
/ Sham / Artisans /
|
/ Shammah of Harod / Herod King Goiim in Galilee/ Dor-ic-Naphtatli / of / Kedesh /
|
/ Agrippa And Bernice /
The Herodian Dynasty was a Judean dynasty of Idumaean/Edomite descent. The Herodian dynasty began with Herod the Great, who assumed the throne of Judea, with Roman support, bringing down the century long Hasmonean Kingdom. His kingdom lasted until his death in 4 BCE, when it was divided between his sons as aTetrarchy, which lasted for about 10 years. Most of those kingdoms, including Judea proper, were incorporated into Judaea Province in 6 CE, though limited Herodian kingship continued in Northern Levant until 92, when the last Herodian monarch, Agrippa II, died and Rome assumed full power over his domain.
_____________
/ Har /
_______|_______
/ Harod / Haroeh /
/ Shobal the father of Kiriath-jearim had other sons: Haroeh, half of the Menuhoth /
/ Har /
_______|_______
/ Harod / Haroeh /
/ Shobal the father of Kiriath-jearim had other sons: Haroeh, half of the Menuhoth /
Haredi Judaism (Hebrew: חֲרֵדִי Ḥaredi, IPA: [χaʁeˈdi]; also spelled Charedi, plural Charedim) is a stream of Orthodox Judaism characterized by rejection of modern secular culture.[1] Its members are often referred to as strictly Orthodox orultra-Orthodox in English. However the term "ultra-Orthodox" is considered a derogatory slur by some in the community. Haredim regard themselves as the most religiously authentic group of Jews,[2] and although this claim is contested by other streams, it is a perception which is often held in the wider Jewish and non-Jewish society.[3][4]
Haredi Judaism emerged in response to the sweeping changes brought upon the Jews in the modern era: emancipation, Enlightenment and the Haskalah movement derived from it, acculturation, secularization, religious Reform in all its forms, Jewish nationalism etc.[5] In contrast to Modern Orthodox Judaism, which hastened to embrace modernity, the approach of the Haredim was to maintain a steadfast adherence to Jewish religious law by segregating itself from modern society.[6]
Their communities are primarily found in Israel, North America and Western Europe.
During the Holocaust, their numbers were devastated, with whole communities wiped out.
Their estimated global population currently numbers 1.3–1.5 million and due to a virtual absence of interfaith marriage and a high birth rate,
their numbers are growing rapidly.[7][8][9][10]
Their numbers have also been boosted by a modest number of secular Jews adopting a Haredi lifestyle.[11][12][13][14]
________________
/ Aryan / Y Eye I / A-ri-ans /
|
/ In Hungary of Bela / of / Rosh / Balkans Region /
Orthodox Jews from Galicia at theKarmelitermarkt (de) in Vienna's second district Leopoldstadt, 1915
The city's name, though spelled identically in modern East Slavic languages (Галич), is pronounced Halych inUkrainian and Galich in Russian. The Russian transliteration should not be confused with the Russian town of Galich. In Polish the name is rendered Halicz; in the Yiddish language Helitsh or Heylitsh (העליטש); in Latin, Galic; inHungarian, Halics; in Romanian, Halici.
______________________________________
|
Haredi Judaism emerged in response to the sweeping changes brought upon the Jews in the modern era: emancipation, Enlightenment and the Haskalah movement derived from it, acculturation, secularization, religious Reform in all its forms, Jewish nationalism etc.[5] In contrast to Modern Orthodox Judaism, which hastened to embrace modernity, the approach of the Haredim was to maintain a steadfast adherence to Jewish religious law by segregating itself from modern society.[6]
Their communities are primarily found in Israel, North America and Western Europe.
During the Holocaust, their numbers were devastated, with whole communities wiped out.
Their estimated global population currently numbers 1.3–1.5 million and due to a virtual absence of interfaith marriage and a high birth rate,
their numbers are growing rapidly.[7][8][9][10]
Their numbers have also been boosted by a modest number of secular Jews adopting a Haredi lifestyle.[11][12][13][14]
________________
/ Aryan / Y Eye I / A-ri-ans /
|
/ In Hungary of Bela / of / Rosh / Balkans Region /
Orthodox Jews from Galicia at theKarmelitermarkt (de) in Vienna's second district Leopoldstadt, 1915
The city's name, though spelled identically in modern East Slavic languages (Галич), is pronounced Halych inUkrainian and Galich in Russian. The Russian transliteration should not be confused with the Russian town of Galich. In Polish the name is rendered Halicz; in the Yiddish language Helitsh or Heylitsh (העליטש); in Latin, Galic; inHungarian, Halics; in Romanian, Halici.
______________________________________
|
_______________________
/ Halych / Y Eye I / Hal-ic-h /
|
/ Golgotha / Galatia / Galilee / of / Gallim / Galeed /
|
/ En-dor-ic /
The origin of the Slavic toponym "Halych" is after the Khwalis/Kaliz/Khalisioi who occupied the area from the time of the Magyars.[citation needed] The Russian toponym/ethnonym Khvalis (Хвалис) may also be related. Historians formerly believed it was Celtic, related to many similar place names found across Europe such as "Galaţi" (Romania), "Galatia" (Turkey), "Gaul" (France) and "Galicia" (Spain).[citation needed] Another version postulates "hals", "salt", at the root of "Halych", as the salt trade was a substantial economic factor in the medieval history of Halych.[citation needed] Max Vasmer and modern Slavists generally agree that "Halych" is an adjective derived from the East Slavic word for "jackdaw," "halka."
This bird featured in the town's coat of arms (but not in the Árpád coat of arms, when Corvinus is a raven)
when it was part of the Austro-Hungarian Empire (since 1772).
Local folk legend would have it that the name "Halych" comes from a legendary "Prince Halychyna," the first ruler of these lands. In fact, a kurgan referred to by locals as "Halychyna's tomb," excavated in 1996, contained a ritual cremation site and a bronze weapon and gold disc that could have belonged to a noble leader.
_________________________
/ Halych / Y Eye I / Hal-ic-h /
|
/ Golgotha / Galatia / Galilee / of / Gallim / Galeed /
|
/ En-dor-ic /
The origin of the Slavic toponym "Halych" is after the Khwalis/Kaliz/Khalisioi who occupied the area from the time of the Magyars.[citation needed] The Russian toponym/ethnonym Khvalis (Хвалис) may also be related. Historians formerly believed it was Celtic, related to many similar place names found across Europe such as "Galaţi" (Romania), "Galatia" (Turkey), "Gaul" (France) and "Galicia" (Spain).[citation needed] Another version postulates "hals", "salt", at the root of "Halych", as the salt trade was a substantial economic factor in the medieval history of Halych.[citation needed] Max Vasmer and modern Slavists generally agree that "Halych" is an adjective derived from the East Slavic word for "jackdaw," "halka."
This bird featured in the town's coat of arms (but not in the Árpád coat of arms, when Corvinus is a raven)
when it was part of the Austro-Hungarian Empire (since 1772).
Local folk legend would have it that the name "Halych" comes from a legendary "Prince Halychyna," the first ruler of these lands. In fact, a kurgan referred to by locals as "Halychyna's tomb," excavated in 1996, contained a ritual cremation site and a bronze weapon and gold disc that could have belonged to a noble leader.
_________________________
____________________________________________
/ Ko-hen's of Og /
|
/ Hasmonean / Has-mon-ean /
|
/ Eleazar / Ben / Azariah / Gamaliel / Hananiah / Ezrah /
Eleazar ben Azariah (Hebrew: אלעזר בן עזריה), was a 1st-century CE Palestinian tanna (Mishnaic sage). He was of the second generation and a junior contemporary of Gamaliel II, Eliezer b. Hyrcanus, and Joshua b. Hananiah, and senior of Akiva.[1][2] He was a kohen and traced his pedigree for ten generations back to Ezra,[3][4] and was very wealthy.[5][6] These circumstances, added to his erudition, gained for him great popularity. When Gamaliel II, in consequence of his provoking demeanor, was temporarily deposed from the patriarchate, Eleazar, though still very young, was elevated to that office by the deliberate choice of his colleagues. He did not, however, occupy it for any length of time, for the Sanhedrin reinstated Gamaliel.
He was retained as vice-president ("ab bet din"), nevertheless, and it was arranged that Gamaliel should lecture three (some say two) Sabbaths,
and Eleazar every fourth (or third) Sabbath.[7][8][9]
__________________________
/ Hillel and Shammai /
|
/ Merari /
|
/ Ashkenazi / Sephard-ic /
|
/ Haredi / Achiram -Hirish / Hasidic /
is
/ En-Dor /-Ic /
|
/ French / Ber-ber / Irish /
|
/ Ber-ber / Moores / of / Iberiah / of / Bera / of / Eber / are / Bar-b-arians /
|
/ Mt. Halak / is / Mt. Meron /
|
/ Ben / Jamin /
of
/ Joseph / of / Arimathea / of / Hoshea / of / Jetur /
|
/ Lyre / Y Eye I / L-ir-e /
of
/ Eymus the Magi-cia-n /
__________________________________________
|
/ Ko-hen's of Og /
|
/ Hasmonean / Has-mon-ean /
|
/ Eleazar / Ben / Azariah / Gamaliel / Hananiah / Ezrah /
Eleazar ben Azariah (Hebrew: אלעזר בן עזריה), was a 1st-century CE Palestinian tanna (Mishnaic sage). He was of the second generation and a junior contemporary of Gamaliel II, Eliezer b. Hyrcanus, and Joshua b. Hananiah, and senior of Akiva.[1][2] He was a kohen and traced his pedigree for ten generations back to Ezra,[3][4] and was very wealthy.[5][6] These circumstances, added to his erudition, gained for him great popularity. When Gamaliel II, in consequence of his provoking demeanor, was temporarily deposed from the patriarchate, Eleazar, though still very young, was elevated to that office by the deliberate choice of his colleagues. He did not, however, occupy it for any length of time, for the Sanhedrin reinstated Gamaliel.
He was retained as vice-president ("ab bet din"), nevertheless, and it was arranged that Gamaliel should lecture three (some say two) Sabbaths,
and Eleazar every fourth (or third) Sabbath.[7][8][9]
__________________________
/ Hillel and Shammai /
|
/ Merari /
|
/ Ashkenazi / Sephard-ic /
|
/ Haredi / Achiram -Hirish / Hasidic /
is
/ En-Dor /-Ic /
|
/ French / Ber-ber / Irish /
|
/ Ber-ber / Moores / of / Iberiah / of / Bera / of / Eber / are / Bar-b-arians /
|
/ Mt. Halak / is / Mt. Meron /
|
/ Ben / Jamin /
of
/ Joseph / of / Arimathea / of / Hoshea / of / Jetur /
|
/ Lyre / Y Eye I / L-ir-e /
of
/ Eymus the Magi-cia-n /
__________________________________________
|
___________________________
/ Sephard-ic /
|
/ Moses / Ben / Jamin /
Moshe ben Maimon (Hebrew: משה בן-מימון), or Mūsā ibn Maymūn (Arabic: موسى بن ميمون), acronymed RaMBaM(/ˈrɑːmbɑːm/; Hebrew: רמב"ם – for "Rabbeinu Moshe Ben Maimon", "Our Rabbi/Teacher Moses Son of Maimon"), andLatinized Moses Maimonides (/maɪˈmɒnɪdiːz/[5] my-mon-i-deez), a preeminent medieval Sephardic Jewish philosopherand astronomer,[6] became one of the most prolific and influential Torah scholars and physicians[7][8][9] of the Middle Ages. Born in Córdoba (present-day Spain), Almoravid Empire on Passover Eve, 1135 or 1138,[10][11][12][13][14] he died in Egypt on December 12, 1204, whence his body was taken to the lower Galilee and buried in Tiberias.[15][16] He worked as a rabbi, physician, and philosopher in Morocco and Egypt.
_____________
/ Arbiter /
Although most Jews greeted his writings on Jewish law and ethics with acclaim and gratitude, even as far off as Iraq and Yemen, and although he rose to become the revered head of the Jewish community in Egypt, there were also vociferous critics of some of his writings, particularly in Spain. Nonetheless, he was posthumously acknowledged[by whom?] as among the foremost rabbinical arbiters and philosophers in Jewish history, and his copious work comprises a cornerstone of Jewish scholarship. His fourteen-volume Mishneh Torah still carries significant canonical authority as a codification of Talmudic law. In the Yeshiva world, he is called sometimes "haNesher haGadol" (the great eagle) in recognition of his outstanding status as a bona fide exponent of the Oral Torah.
Aside from being revered by Jewish historians, Maimonides also figures very prominently in the history of Islamic and Arab sciences and is mentioned extensively in studies. Influenced by Avicenna (c. 980 – 1037), Averroes (1126-1198) and Al-Farabi (ca. 872-950/951), he in his turn influenced other prominent Arab and Muslim philosophers and scientists. He became a prominent philosopher and polymath in both the Jewish and Islamic worlds.
__________
/ Ib-n /
Maimonides was born in Córdoba during what some scholars consider to be the end of the golden age of Jewish culture in the Iberian Peninsula, after the first centuries of the Moorish rule. At an early age, he developed an interest in sciences and philosophy. He read those Greek philosophers accessible in Arabic translations, and was deeply immersed in the sciences and learning of Islamic culture.[17] Though the Gaonic tradition, especially in its North African version, formed the basis of his legal thought, some scholars have argued in the 21st century that Muslim law, including Almohad legal thought, also had a substantial influence.[18] Maimonides was not known as a supporter of mysticism, although a strong intellectual type of mysticism has been discerned in his philosophy.[19] He expressed disapproval of poetry, the best of which he declared to be false, since it was founded on pure invention. This sage, who was revered for his personality as well as for his writings, led a busy life, and wrote many of his works while travelling or in temporary accommodation.[20] Maimonides studied Torah under his father Maimon, who had in turn studied under Rabbi Joseph ibn Migash, a student of Isaac Alfasi.
/ Sephard-ic /
|
/ Moses / Ben / Jamin /
Moshe ben Maimon (Hebrew: משה בן-מימון), or Mūsā ibn Maymūn (Arabic: موسى بن ميمون), acronymed RaMBaM(/ˈrɑːmbɑːm/; Hebrew: רמב"ם – for "Rabbeinu Moshe Ben Maimon", "Our Rabbi/Teacher Moses Son of Maimon"), andLatinized Moses Maimonides (/maɪˈmɒnɪdiːz/[5] my-mon-i-deez), a preeminent medieval Sephardic Jewish philosopherand astronomer,[6] became one of the most prolific and influential Torah scholars and physicians[7][8][9] of the Middle Ages. Born in Córdoba (present-day Spain), Almoravid Empire on Passover Eve, 1135 or 1138,[10][11][12][13][14] he died in Egypt on December 12, 1204, whence his body was taken to the lower Galilee and buried in Tiberias.[15][16] He worked as a rabbi, physician, and philosopher in Morocco and Egypt.
_____________
/ Arbiter /
Although most Jews greeted his writings on Jewish law and ethics with acclaim and gratitude, even as far off as Iraq and Yemen, and although he rose to become the revered head of the Jewish community in Egypt, there were also vociferous critics of some of his writings, particularly in Spain. Nonetheless, he was posthumously acknowledged[by whom?] as among the foremost rabbinical arbiters and philosophers in Jewish history, and his copious work comprises a cornerstone of Jewish scholarship. His fourteen-volume Mishneh Torah still carries significant canonical authority as a codification of Talmudic law. In the Yeshiva world, he is called sometimes "haNesher haGadol" (the great eagle) in recognition of his outstanding status as a bona fide exponent of the Oral Torah.
Aside from being revered by Jewish historians, Maimonides also figures very prominently in the history of Islamic and Arab sciences and is mentioned extensively in studies. Influenced by Avicenna (c. 980 – 1037), Averroes (1126-1198) and Al-Farabi (ca. 872-950/951), he in his turn influenced other prominent Arab and Muslim philosophers and scientists. He became a prominent philosopher and polymath in both the Jewish and Islamic worlds.
__________
/ Ib-n /
Maimonides was born in Córdoba during what some scholars consider to be the end of the golden age of Jewish culture in the Iberian Peninsula, after the first centuries of the Moorish rule. At an early age, he developed an interest in sciences and philosophy. He read those Greek philosophers accessible in Arabic translations, and was deeply immersed in the sciences and learning of Islamic culture.[17] Though the Gaonic tradition, especially in its North African version, formed the basis of his legal thought, some scholars have argued in the 21st century that Muslim law, including Almohad legal thought, also had a substantial influence.[18] Maimonides was not known as a supporter of mysticism, although a strong intellectual type of mysticism has been discerned in his philosophy.[19] He expressed disapproval of poetry, the best of which he declared to be false, since it was founded on pure invention. This sage, who was revered for his personality as well as for his writings, led a busy life, and wrote many of his works while travelling or in temporary accommodation.[20] Maimonides studied Torah under his father Maimon, who had in turn studied under Rabbi Joseph ibn Migash, a student of Isaac Alfasi.
____________________
/ Joseph Ibn / Mi-Gash /
Joseph ibn Migash or Joseph ben Meir HaLevi ibn Migash or Yosef Ibn Meir Ha-Levi Ibn Megas or José ben Meir ibn Megas (1077 - 1141) (Hebrew:יוסף בן מאיר הלוי אבן מיגאש) was a Rabbi, Posek, and Rosh Yeshiva in Lucena (actually Spain).
He is also known as Ri Migash (ר"י מיגאש), the Hebrew acronym for "Rabbi Joseph Migash".
_____________
/ Rosh / Hasid-ic /
Biography[edit]
Joseph ibn Migash was probably born in Seville (though Steinschneider believes it was Granada).
He moved to Lucena at the age of 12 to study under the renownedTalmudist Isaac Alfasi.
He studied under Alfasi at Lucena for fourteen years. Shortly before his death (1103), Alfasi ordained Ibn Megas as a rabbi, and - passing over his own son - also appointed him, then 26, to be his successor as Rosh Yeshiva (seminary head).
Joseph ibn Migash held this position for 38 years.
/ Joseph Ibn / Mi-Gash /
Joseph ibn Migash or Joseph ben Meir HaLevi ibn Migash or Yosef Ibn Meir Ha-Levi Ibn Megas or José ben Meir ibn Megas (1077 - 1141) (Hebrew:יוסף בן מאיר הלוי אבן מיגאש) was a Rabbi, Posek, and Rosh Yeshiva in Lucena (actually Spain).
He is also known as Ri Migash (ר"י מיגאש), the Hebrew acronym for "Rabbi Joseph Migash".
_____________
/ Rosh / Hasid-ic /
Biography[edit]
Joseph ibn Migash was probably born in Seville (though Steinschneider believes it was Granada).
He moved to Lucena at the age of 12 to study under the renownedTalmudist Isaac Alfasi.
He studied under Alfasi at Lucena for fourteen years. Shortly before his death (1103), Alfasi ordained Ibn Megas as a rabbi, and - passing over his own son - also appointed him, then 26, to be his successor as Rosh Yeshiva (seminary head).
Joseph ibn Migash held this position for 38 years.
The most rigorous medieval critique of Maimonides is Hasdai Crescas's Or Adonai. Crescas bucked the eclectic trend, by demolishing the certainty of the Aristotelian world-view, not only in religious matters but also in the most basic areas of medieval science (such as physics and geometry). Crescas's critique provoked a number of 15th-century scholars to write defenses of Maimonides. A partial translation of Crescas was produced by Harry Austryn Wolfson of Harvard University in 1929.
_____________________
|
_____________________
|
______________|______________
/ Adoni / Hashem / of / Zerah /
Or Adonai (Hebrew: אור אֲדֹנָי), The Light of the Lord, is the primary work of Rabbi Hasdai Crescas (c. 1340 - 1410/1411), a Jewish philosopher.
As some Jews prefer to not use even the respectful title Adonai (Lord) other than in prayer (see names of God in Judaism),
the book is sometimes called Or Hashem (אור השם) in verbal usage to avoid mentioning even this title of God directly.
_______________
|
/ Adoni / Hashem / of / Zerah /
Or Adonai (Hebrew: אור אֲדֹנָי), The Light of the Lord, is the primary work of Rabbi Hasdai Crescas (c. 1340 - 1410/1411), a Jewish philosopher.
As some Jews prefer to not use even the respectful title Adonai (Lord) other than in prayer (see names of God in Judaism),
the book is sometimes called Or Hashem (אור השם) in verbal usage to avoid mentioning even this title of God directly.
_______________
|
____________
/ Ben /
|
/ The / Eli- / Ezer / Eri-tes /
|
/ Al- Ger- / -ia / of / Al-g-Eri-/ -ia /
Isaac ben Jacob Alfasi ha-Cohen (1013 - 1103) (Hebrew: ר' יצחק אלפסי, Arabic : إسحاق الفاسي) - also known as the Alfasior by his Hebrew acronym Rif (Rabbi Isaac al-Fasi),[1] was a Moroccan Talmudist and posek (decider in matters of halakha - Jewish law). He is best known for his work of halakha, the legal code Sefer Ha-halachot, considered the first fundamental work in halakhic literature.
He was born in the Algerian city Al Qal'a of Beni Hammad, but spent the majority of his career in Fes, and is therefore known as "Alfasi" ("of Fes" in Arabic).
____________________________________________________________________
/ Haredi / Achiram -Hirish / Hasidic /
is
/ En-Dor /-Ic /
|
/ French / Ber-ber / Irish /
|
/ Ber-ber / Moores / of / Iberiah / of / Bera / of / Eber / are / Bar-b-arians /
|
/ Ger-man /
of
/ Javan / Bela / of / Janeas / Chittim / son of Javan / of / Shittim /
|
/ Cre-tans /
of
/ Tyre / Y Eye I / Tiras /
|
/ Phoenicians / of / Damascus /
_________________________________________________________________________
| | | | |
/ Ben /
|
/ The / Eli- / Ezer / Eri-tes /
|
/ Al- Ger- / -ia / of / Al-g-Eri-/ -ia /
Isaac ben Jacob Alfasi ha-Cohen (1013 - 1103) (Hebrew: ר' יצחק אלפסי, Arabic : إسحاق الفاسي) - also known as the Alfasior by his Hebrew acronym Rif (Rabbi Isaac al-Fasi),[1] was a Moroccan Talmudist and posek (decider in matters of halakha - Jewish law). He is best known for his work of halakha, the legal code Sefer Ha-halachot, considered the first fundamental work in halakhic literature.
He was born in the Algerian city Al Qal'a of Beni Hammad, but spent the majority of his career in Fes, and is therefore known as "Alfasi" ("of Fes" in Arabic).
____________________________________________________________________
/ Haredi / Achiram -Hirish / Hasidic /
is
/ En-Dor /-Ic /
|
/ French / Ber-ber / Irish /
|
/ Ber-ber / Moores / of / Iberiah / of / Bera / of / Eber / are / Bar-b-arians /
|
/ Ger-man /
of
/ Javan / Bela / of / Janeas / Chittim / son of Javan / of / Shittim /
|
/ Cre-tans /
of
/ Tyre / Y Eye I / Tiras /
|
/ Phoenicians / of / Damascus /
_________________________________________________________________________
| | | | |
____|_______________|_________________|_________________|______________|_____
Pinhas Rutenberg (February 5, 1879 – January 3, 1942; Russian: Пётр Моисеевич Рутенберг, Pyotr Moiseyevich Rutenberg; Hebrew: פנחס רוטנברג) was a Russian-born Zionist, businessman, and Jewish Nationalist in Mandatory Palestine. He played an active role in two Russian revolutions, in 1905 and 1917. During World War I, he was among the founders of the Jewish Legion and of the American Jewish Congress.
Later, through his connections in Palestine, he managed to obtain a concession for production and distribution of electric power and founded the Palestine Electric Company, currently the Israel Electric Corporation.
A vocal and committed Jewish Nationalist, Rutenberg also participated in establishing the Haganah, the main Jewish militia in pre-war Palestine,
and founded Palestine Airways. He subsequently served as a President of the Jewish National Council.
In 1919, Rutenberg appeared in Paris and joined other Zionist leaders, preparing propositions for the Treaty of Versailles. Promoting the electrification plan, he received financial support from Baron Edmond James de Rothschild and his son James A. de Rothschild and, finally, settled in Palestine to realize it.
However, his first contribution after arrival was establishing, together with Jabotinsky, the Jewish self-defense militia, the Haganah. Rutenberg was the chief officer of these troops in Tel Aviv during the Arab hostilities in 1921.
___________________________________
|
Pinhas Rutenberg (February 5, 1879 – January 3, 1942; Russian: Пётр Моисеевич Рутенберг, Pyotr Moiseyevich Rutenberg; Hebrew: פנחס רוטנברג) was a Russian-born Zionist, businessman, and Jewish Nationalist in Mandatory Palestine. He played an active role in two Russian revolutions, in 1905 and 1917. During World War I, he was among the founders of the Jewish Legion and of the American Jewish Congress.
Later, through his connections in Palestine, he managed to obtain a concession for production and distribution of electric power and founded the Palestine Electric Company, currently the Israel Electric Corporation.
A vocal and committed Jewish Nationalist, Rutenberg also participated in establishing the Haganah, the main Jewish militia in pre-war Palestine,
and founded Palestine Airways. He subsequently served as a President of the Jewish National Council.
In 1919, Rutenberg appeared in Paris and joined other Zionist leaders, preparing propositions for the Treaty of Versailles. Promoting the electrification plan, he received financial support from Baron Edmond James de Rothschild and his son James A. de Rothschild and, finally, settled in Palestine to realize it.
However, his first contribution after arrival was establishing, together with Jabotinsky, the Jewish self-defense militia, the Haganah. Rutenberg was the chief officer of these troops in Tel Aviv during the Arab hostilities in 1921.
___________________________________
|
________________
/ Ottoman /
The Old Yishuv (Hebrew: היישוב הישן, ha-Yishuv ha-Yashan) were the Jewish communities of the southern Syrian provinces (Palestine) in the Ottoman period,[1] up to the onset of Zionist aliyah and the consolidation of the New Yishuv by the end of World War I. As opposed to the later Zionist aliyah and the New Yishuv, which came into being with the First Aliyah (of 1882) and was more based on a socialist and/or secular ideology emphasizing labor and self-sufficiency, the Old Yishuv, whose members had continuously resided in or had come to Eretz Yisrael in the earlier centuries, were largely ultra-orthodox Jews dependent on external donations (Halukka) for living.
The Old Yishuv developed after a period of severe decline in Jewish communities of the Southern Levant during the early Middle Ages, and was composed of three clusters. The oldest group consisted of Jews, the Sephardic Jewish communities in Galilee and the Musta'arabim, for example, of the early Ottoman and late Mamluk periods, who had deep ancestral roots in Palestine. A second group was composed of Ashkenazi and Hassidic Jews who had emigrated from Europe in the 18th and early 19th centuries. A third wave was constituted by Yishuv members who arrived in the late 19th century.[2] The Old Yishuv was thus generally divided into two independent communities – the Sephardim (including Musta'arabim), mainly constituting the remains of Jewish communities of Galilee and the four Jewish holy cities, which had flourished in the 16th and 17th centuries; and the Ashkenazim, who began making their return primarily since the 18th century.[3]
The 'Old Yishuv' term was coined by members of the 'New Yishuv' in the late 19th century to distinguish themselves from the economically dependent and generally earlier Jewish communities, who mainly resided in the four holy cities of Judaism, and unlike the New Yishuv, had not embraced land ownership and agriculture. Apart from the Old Yishuv centres in the four holy cities of Judaism, namely Jerusalem, Hebron, Tiberias and Safed, smaller communities also existed in Jaffa, Haifa, Peki'in, Acre, Nablus and Shfaram. Petah Tikva, although established in 1878 by the Old Yishuv, nevertheless was also supported by the arriving Zionists. Rishon LeZion, the first settlement founded by the Hovevei Zion in 1882, could be considered the true beginning of the New Yishuv.
________________
Musta'arabi Jews (Musta'aribun in Arabic, Musta'arabim or Mista'arevim in Hebrew) are Arabic-speaking Jews, largely Mizrahi and Maghrebi Jews, who lived in the Middle East and North Africa prior to the arrival and integration of Ladino-speaking Sephardi Jews (Jews from Spain and Portugal; Ladino is the Judaeo-Spanish language) following their expulsion from Spain in 1492.
Following the expulsion, Sephardi exiles moved into the Middle East
(among other places around the world), and settled among their Musta'arabi co-religionists.
In many Arab countries, the Sephardi immigrants and the established Musta'arabi communities maintained separate synagogues and separate religious rituals, but often had a common Chief Rabbinate. The general tendency, however, was for both the communities and their customs to assimilate, adopting a mostly Sephardic liturgy and identity. This pattern was found in most Musta'arabi communities in Arab countries.
A typical example is in the History of the Jews in Syria, described in more detail in the rest of this article.
In contrast, in Tunisia there was a strong and enduring social distinction between Tuansa (the established Tunisian Jews) and L'grana (immigrant Livornese Jews to Tunisia).
______________________
/ Syrians from Kir ? /
History of Jews in Syria
Syrian Jews derive their origin from two groups: those who inhabited Syria from early times and the Sephardim who fled to Syria after the expulsion of the Jews from Spain (1492 AD). There were large communities in Aleppo, Damascus, and Qamishli for centuries. In the early twentieth century a large percentage of Syrian Jews emigrated to the U.S., Central and South America and Israel. Today only a few Jews still live in Syria. The largest Syrian-Jewish community is located in Israel, and is estimated at 80,000.
/ Ottoman /
The Old Yishuv (Hebrew: היישוב הישן, ha-Yishuv ha-Yashan) were the Jewish communities of the southern Syrian provinces (Palestine) in the Ottoman period,[1] up to the onset of Zionist aliyah and the consolidation of the New Yishuv by the end of World War I. As opposed to the later Zionist aliyah and the New Yishuv, which came into being with the First Aliyah (of 1882) and was more based on a socialist and/or secular ideology emphasizing labor and self-sufficiency, the Old Yishuv, whose members had continuously resided in or had come to Eretz Yisrael in the earlier centuries, were largely ultra-orthodox Jews dependent on external donations (Halukka) for living.
The Old Yishuv developed after a period of severe decline in Jewish communities of the Southern Levant during the early Middle Ages, and was composed of three clusters. The oldest group consisted of Jews, the Sephardic Jewish communities in Galilee and the Musta'arabim, for example, of the early Ottoman and late Mamluk periods, who had deep ancestral roots in Palestine. A second group was composed of Ashkenazi and Hassidic Jews who had emigrated from Europe in the 18th and early 19th centuries. A third wave was constituted by Yishuv members who arrived in the late 19th century.[2] The Old Yishuv was thus generally divided into two independent communities – the Sephardim (including Musta'arabim), mainly constituting the remains of Jewish communities of Galilee and the four Jewish holy cities, which had flourished in the 16th and 17th centuries; and the Ashkenazim, who began making their return primarily since the 18th century.[3]
The 'Old Yishuv' term was coined by members of the 'New Yishuv' in the late 19th century to distinguish themselves from the economically dependent and generally earlier Jewish communities, who mainly resided in the four holy cities of Judaism, and unlike the New Yishuv, had not embraced land ownership and agriculture. Apart from the Old Yishuv centres in the four holy cities of Judaism, namely Jerusalem, Hebron, Tiberias and Safed, smaller communities also existed in Jaffa, Haifa, Peki'in, Acre, Nablus and Shfaram. Petah Tikva, although established in 1878 by the Old Yishuv, nevertheless was also supported by the arriving Zionists. Rishon LeZion, the first settlement founded by the Hovevei Zion in 1882, could be considered the true beginning of the New Yishuv.
________________
Musta'arabi Jews (Musta'aribun in Arabic, Musta'arabim or Mista'arevim in Hebrew) are Arabic-speaking Jews, largely Mizrahi and Maghrebi Jews, who lived in the Middle East and North Africa prior to the arrival and integration of Ladino-speaking Sephardi Jews (Jews from Spain and Portugal; Ladino is the Judaeo-Spanish language) following their expulsion from Spain in 1492.
Following the expulsion, Sephardi exiles moved into the Middle East
(among other places around the world), and settled among their Musta'arabi co-religionists.
In many Arab countries, the Sephardi immigrants and the established Musta'arabi communities maintained separate synagogues and separate religious rituals, but often had a common Chief Rabbinate. The general tendency, however, was for both the communities and their customs to assimilate, adopting a mostly Sephardic liturgy and identity. This pattern was found in most Musta'arabi communities in Arab countries.
A typical example is in the History of the Jews in Syria, described in more detail in the rest of this article.
In contrast, in Tunisia there was a strong and enduring social distinction between Tuansa (the established Tunisian Jews) and L'grana (immigrant Livornese Jews to Tunisia).
______________________
/ Syrians from Kir ? /
History of Jews in Syria
Syrian Jews derive their origin from two groups: those who inhabited Syria from early times and the Sephardim who fled to Syria after the expulsion of the Jews from Spain (1492 AD). There were large communities in Aleppo, Damascus, and Qamishli for centuries. In the early twentieth century a large percentage of Syrian Jews emigrated to the U.S., Central and South America and Israel. Today only a few Jews still live in Syria. The largest Syrian-Jewish community is located in Israel, and is estimated at 80,000.
_________________________________________________
/ Britannia /
|
/ Ko-hen's of Og /
of
/ Korah / Rebellion / Sheba /
of
/ Han-over /
A domestic triumph for Wilhelm was when his daughter Victoria Louise married the Duke of Brunswick in 1913; this helped heal the rift between
the House of Hanover and the House of Hohenzollern which followed the annexation of Hanover by Prussia in 1866.[30]
__________________________
/ Do not Go Down to Egypt /
|
/ Johanan the son of Kareah /
_____________________________________________________________________
| | | | |
/ Britannia /
|
/ Ko-hen's of Og /
of
/ Korah / Rebellion / Sheba /
of
/ Han-over /
A domestic triumph for Wilhelm was when his daughter Victoria Louise married the Duke of Brunswick in 1913; this helped heal the rift between
the House of Hanover and the House of Hohenzollern which followed the annexation of Hanover by Prussia in 1866.[30]
__________________________
/ Do not Go Down to Egypt /
|
/ Johanan the son of Kareah /
_____________________________________________________________________
| | | | |
____|_________________|________________|________________|________________|_____
/ Beth -/ Both of Them /- Baal /
|
/ Ashkanazi / Nazi-rite / Sephardi /
_______________|_______________
/ Lyre / Y Eye I / L-ir-e /
|
/ Lie / Liar /
|
/ E-lie-zer / Elienai / Nahaliel / Eliel / Eliehoenai / Eli-oenai / Gamaliel /
____________________________________________________________
|
/ E-ben-ezer / I-ezer / Eli-ezer / Abi-ezer / Ahi-ezer / Jo-ezer / B-ezer /
|
/ Hadad-Ezer / Ben-hadad / Eli-Ezer / of / Damascus / in Syria /
_______________________________________________________________
|
/ Eli-ezer of Damascus / and / Eleazar son of Phinehas /
|
/ Gershom son of Levi and Adinah / Eliezer and Gershom sons of Moses and Zipporah /
and
/ Gershom son of Phinehas /
and
/ Phinehas son of Eleazar and Putiel /
|
/ Bela / of / Asshur / at / Zoar / of / Libya / of / Beor / of / Janeas /
|
/ Chittim / of / Shittim /
|
/ Leader of / Marauding Bandits /
|
/ So- The Band of Soldiers / Marauding Band /
|
/ So you shall purge the evil from your midst /
|
/ ISIS /
____________________________________________________________________
/ Beth -/ Both of Them /- Baal /
|
/ Ashkanazi / Nazi-rite / Sephardi /
_______________|_______________
/ Lyre / Y Eye I / L-ir-e /
|
/ Lie / Liar /
|
/ E-lie-zer / Elienai / Nahaliel / Eliel / Eliehoenai / Eli-oenai / Gamaliel /
____________________________________________________________
|
/ E-ben-ezer / I-ezer / Eli-ezer / Abi-ezer / Ahi-ezer / Jo-ezer / B-ezer /
|
/ Hadad-Ezer / Ben-hadad / Eli-Ezer / of / Damascus / in Syria /
_______________________________________________________________
|
/ Eli-ezer of Damascus / and / Eleazar son of Phinehas /
|
/ Gershom son of Levi and Adinah / Eliezer and Gershom sons of Moses and Zipporah /
and
/ Gershom son of Phinehas /
and
/ Phinehas son of Eleazar and Putiel /
|
/ Bela / of / Asshur / at / Zoar / of / Libya / of / Beor / of / Janeas /
|
/ Chittim / of / Shittim /
|
/ Leader of / Marauding Bandits /
|
/ So- The Band of Soldiers / Marauding Band /
|
/ So you shall purge the evil from your midst /
|
/ ISIS /
____________________________________________________________________
________________|________________
/ Azriel / Zionism / | / Moses / Shimon / Samuel / Samson / Raphael / | / Nathan / | / Ben / Jamin / Moses Sofer was opposed to any philosophical, social or practical change to customary Orthodox practice. Thus, he did not allow any secular studies to be added to the curriculum of his Pressburg Yeshiva. Sofer's student Moshe Schick together with Sofer's sons Shimon and Samuel Benjamin took an active role in arguing against the Reform movement. Others, such as Hillel Lichtenstein based a more stringent position to orthodoxy. Schick demonstrated support in 1877 for the separatist policies of Samson Raphael Hirsch in Germany. Schick's own son was enrolled in the Hildesheimer Rabbinical Seminary that taught secular studies and was headed by Azriel Hildesheimer. Hirsch, however, did not reciprocate and expressed astonishment at Schick's halakhic contortions in condemning even those Status Quo communities that clearly adhered to halakhah.[28] Lichtenstein opposed Hildesheimer and his son Hirsh as they made use of the German language in sermons from the pulpit and seemed to sway to the direction of Modern Zionism.[29] Hildesheimer died in Berlin on July 12, 1899. His grave is preserved in the Cemetery of the Synagogal Congregation of Adass Jisroel in Wittlicher Straße, Berlin-Weißensee. In Israel the moshav Azri'el is named after him, as well as streets in Jerusalem and Tel Aviv. Rabbi Nathan Marcus hakohen Adler (13 January 1803 – 21 January 1890) was the Orthodox Chief Rabbi of theBritish Empire from 1845 until his death. Adler was probably the most prominent 19th century rabbi in the English-speaking world.
A kohen by birth, Rabbi Nathan was born in Hanover, in present-day Germany. He was apparently named after the kabbalist Nathan Adler (according to the biography of the latter in the Jewish Encyclopedia). His distant relative Jacob Adler, who made his acquaintance in the winter of 1883–1884, described him as the "highest religious authority not only of London Jews but of all Orthodox Jews throughout the United Kingdom and the Empire." He subscribed to what was known as the Frankfurter Orthodoxy. Whilst Rabbi in Hanover, he became acquainted with Prince Adolphus, Duke of Cambridge, regent of the province, who is thought to have recommended him for the post of Chief Rabbi in Britain.[1] Samson Raphael Hirsch in Germany.was rabbi in Oldenburg, Emden, and was subsequently appointed chief rabbi of Moravia. |
_______________|______________
/ Zionism / Bar- / | / Ha-Cha-Har-Rei-d-is / In 1919, Yosef Chaim Sonnenfeld and Yitzchok Yerucham Diskin founded the Edah HaChareidis as part of Agudath Israel in then Mandate Palestine. Yosef Chaim Sonnenfeld, also spelled Zonnenfeld, (1 Dec 1848 –26 Feb 1932) was the rabbi and co-founder of the Edah HaChareidis, Haredi Jewish community in Jerusalem, during the years of the British Mandate of Palestine. He was originally given the name "Chaim", however, the name "Yosef" was added to him while he experienced an illness. Sonnenfeld was born in Verbó, Hungary (today: Vrbové, Slovakia). His father, Rabbi Avraham Shlomo Zonnenfeld, died when Chaim was five years old. He was a student of Rabbi Samuel Benjamin Sofer (the Ksav Sofer), the son of Rabbi Moses Sofer (the Chasam Sofer). He was also a student of Rabbi Avraham Schag in Kobersdorf (who was himself a disciple of the Chasam Sofer); Sonnenfeld moved from the latter city to Jerusalem in 1873. He became an important figure in Jerusalem's Old City, serving as the right-hand man of Rabbi Yehoshua Leib Diskinand assisting the latter in communal activities, such as the founding of schools and the Diskin Orphanage, and the fight against secularism. He refused to meet with Kaiser Wilhelm of Germany who visited the Old City because he believed that the Emperor was a descendant of the nation of Amalek. Sonnenfeld sent a delegate, a former Dutch diplomat and writer who had become a baal teshuva, Dr. Jacob Israël de Haan, to Transjordan with a peace proposal for Emir Abdullah. Contrary to a number of distorted accounts, he had a warm relationship with and mutual respect for Rabbi Abraham Isaac Kook, although the two were vigorous opponents in many areas. Indeed, in 1913 the two traveled together to the Galilee to try to return secular Jewish pioneers to Torah Judaism. |
______|_______________________________________|_____
/ Herod /
/ He- / her- / Er- / ero- / di- / -io- / -on /
|
/ Shimron-Meron / Nim-rod son of Mored / Merodach-baladan /
"Curse"
/ Meroz / Merom /
|
/ Zochar /
at
/ Mt. Halak / is / Mt. Meron /
|
/ The Kenites / of / The Oak of Moreh / of Elon /
|
/ Palti the son of Laish who was of Gallim / the city Dan / of Bashan /
|
____________of____________
|
/ Herod /
/ He- / her- / Er- / ero- / di- / -io- / -on /
|
/ Shimron-Meron / Nim-rod son of Mored / Merodach-baladan /
"Curse"
/ Meroz / Merom /
|
/ Zochar /
at
/ Mt. Halak / is / Mt. Meron /
|
/ The Kenites / of / The Oak of Moreh / of Elon /
|
/ Palti the son of Laish who was of Gallim / the city Dan / of Bashan /
|
____________of____________
|
/ Samaritans / of / ISIS - Uranus / Cross / Rhodes of / Blood of The Rooster / that Crows / Brow /
|
/ Shrines / of Bronze Serpent / of / Ir-Ron and Clay - Potters / In The Field of Jaar of / Atemis /
|
/ Potters / of / Elkanah / of / Jeroham of Gedor / of / Eliel the Mahavite / of Pashhur of Immer /
|
/ Philip and the / Ethiopian- Unic's / Cross / Blood of / his Brother / Herod / Who is ? / Hebrew /
|
/ The Ancient -Potters of Beyond the Euphrates of Meso-pot-amia / of / Abel-miz-ra-aim / of / Ur /
|
/ Azarel - Dan/Moab / of / The Leech / of / Lod and Ono / of / Zech-ariah / of Buk-ki son of Jogli /
|
/ Madai / of / Magog / of / Sy-Nod / of / Anuki / of / Gog / of / Synagogue / of / Satan /
|
/ Servant / of / Levites of Poles / of / Bronze Serpent / of / Polish Politics / of / Devil /
_________________________________________________________________
| | |
/ The Sect of Head covering // Who is ? of / Mordecai / |
/ Rabbi / Dayan / Judge // Hoshea / of / Yetur/Jetur / |
/ Cup and Ball -Trick-sters // Cook / Who is ? of Hook / |
______|____________________________|__________________________|_______
/ Bene-Berak / on / Road to Emmaus /
|
/ Hebron / Villages Outside / Jerusalem /
Yosef was born in 1952, the sixth son of Shas' spiritual leader, and former Israeli Chief Rabbi, Ovadia Yosef,.[2] He went to school at Talmud Torah Yavneh in theIndependent Education System.
At age 12, he began his studies at the junior yeshiva of Porat Yosef in Katamon, Jerusalem.
After that, he studied at Yeshivat HaNegev in Netivot, and from there, at Hebron Yeshiva in Jerusalem.
Chief Rabbinate of Israel and List of political parties in Israel
|
/ Rav /
|
/ Zerah /
Abraham Isaac Kook (1865–1935) was the first Ashkenazi chief rabbi of the British Mandatory Palestine, the founder of Yeshiva Mercaz HaRav Kook (The Central Universal Yeshiva), Jewish thinker, Halakhist, Kabbalist and a renowned Torah scholar.
He is known in Hebrew as הרב אברהם יצחק הכהן קוק HaRav Avraham Yitzchak HaCohen Kook, and by the acronym הראיה (HaRaAYaH), or simply as "HaRav." He was one of the most celebrated and influential rabbis of the 20th century.[citation needed]
____________
/ Had-rian /
Akiva allegedly took part in the Bar Kokba revolt of 132-136. In 95–96 Akiva was in Rome (H. Grätz, Gesch. d. Juden, iv. 121), and some time before 110 he was in Nehardea (Yeb. xvi. 7).
During his travels, it is believed he visited important Jewish communities,[3] The Baraita (Ber. 61b) states that he suffered martyrdom on account of his transgression of Hadrian's edicts against the practice and the teaching of the Jewish religion. Jewish sources relate that he was subjected to a Roman torture where his skin was flayed with iron combs.
_________________________
/ Pharisees and Sadducees /
|
/ Hellenist of Alexandria /
|
/ Fathers' House /
|
/ Ludim /
If the older Halacha is to be considered as the product of the internal struggle between Phariseeism and Sadduceeism, the Halacha of Akiva must be conceived as the result of an external contest between Judaism on the one hand and Hellenism and Hellenistic Christianity on the other.
/ Bene-Berak / on / Road to Emmaus /
|
/ Hebron / Villages Outside / Jerusalem /
Yosef was born in 1952, the sixth son of Shas' spiritual leader, and former Israeli Chief Rabbi, Ovadia Yosef,.[2] He went to school at Talmud Torah Yavneh in theIndependent Education System.
At age 12, he began his studies at the junior yeshiva of Porat Yosef in Katamon, Jerusalem.
After that, he studied at Yeshivat HaNegev in Netivot, and from there, at Hebron Yeshiva in Jerusalem.
Chief Rabbinate of Israel and List of political parties in Israel
|
/ Rav /
|
/ Zerah /
Abraham Isaac Kook (1865–1935) was the first Ashkenazi chief rabbi of the British Mandatory Palestine, the founder of Yeshiva Mercaz HaRav Kook (The Central Universal Yeshiva), Jewish thinker, Halakhist, Kabbalist and a renowned Torah scholar.
He is known in Hebrew as הרב אברהם יצחק הכהן קוק HaRav Avraham Yitzchak HaCohen Kook, and by the acronym הראיה (HaRaAYaH), or simply as "HaRav." He was one of the most celebrated and influential rabbis of the 20th century.[citation needed]
____________
/ Had-rian /
Akiva allegedly took part in the Bar Kokba revolt of 132-136. In 95–96 Akiva was in Rome (H. Grätz, Gesch. d. Juden, iv. 121), and some time before 110 he was in Nehardea (Yeb. xvi. 7).
During his travels, it is believed he visited important Jewish communities,[3] The Baraita (Ber. 61b) states that he suffered martyrdom on account of his transgression of Hadrian's edicts against the practice and the teaching of the Jewish religion. Jewish sources relate that he was subjected to a Roman torture where his skin was flayed with iron combs.
_________________________
/ Pharisees and Sadducees /
|
/ Hellenist of Alexandria /
|
/ Fathers' House /
|
/ Ludim /
If the older Halacha is to be considered as the product of the internal struggle between Phariseeism and Sadduceeism, the Halacha of Akiva must be conceived as the result of an external contest between Judaism on the one hand and Hellenism and Hellenistic Christianity on the other.
___________|___________
/ Her- / oe- / -es /
/ Hero- / Heron / Ariel's/Heroes of Moab / Herod / makers of Heroin /
|
/ Mandrakes /
It is illegal to manufacture, possess, or sell diacetylmorphine without a license in almost every country, except theUK and Switzerland.
|
/ Eunuchs of Munich /
|
/ The Chamberlain are sons of Goliath the Champion is a Ariel or / Heroes / of Moab /
|
/ Arodites of Moab /
|
/ Hasmonean / Has mon-ean / Herodion /
/ ias- / Eliasaph / Ebiasaph / Abiasaph / Eliashib / Magpiash / Lysanias / An-anias / Ananias /
/ Herodias / Matthais /
|
/ Abimelech Conspiracy / and / Gibeonite / Descept- / io- / -n /
/ Her- / oe- / -es /
/ Hero- / Heron / Ariel's/Heroes of Moab / Herod / makers of Heroin /
|
/ Mandrakes /
It is illegal to manufacture, possess, or sell diacetylmorphine without a license in almost every country, except theUK and Switzerland.
|
/ Eunuchs of Munich /
|
/ The Chamberlain are sons of Goliath the Champion is a Ariel or / Heroes / of Moab /
|
/ Arodites of Moab /
|
/ Hasmonean / Has mon-ean / Herodion /
/ ias- / Eliasaph / Ebiasaph / Abiasaph / Eliashib / Magpiash / Lysanias / An-anias / Ananias /
/ Herodias / Matthais /
|
/ Abimelech Conspiracy / and / Gibeonite / Descept- / io- / -n /
________________________
/ Chisloth-tabor /
_________________
The site of Moreh, a hill by which Gideon camped before he attacked the Midianites, is sometimes identified with modern Nebi Dahi, Israel, south of Mount Tabor but this has not been confirmed on the ground.
"Givet Hamoreh" (Moreh hill) south of Mount Tabor
/ Chisloth-tabor /
_________________
The site of Moreh, a hill by which Gideon camped before he attacked the Midianites, is sometimes identified with modern Nebi Dahi, Israel, south of Mount Tabor but this has not been confirmed on the ground.
"Givet Hamoreh" (Moreh hill) south of Mount Tabor
_________________________________________
/ Shammah of Harod / Herod King Goiim in Galilee/Naphtatli /
|
/ Hasmonean / Has-mon-ean / of / Medes/Midian/Medan / of / Mid-ian /
|
/ Elon / Was Jesus Not -Alone- and Hungry ? / In The Garden /
_____________________________________________________________________
_______|________
___________________________
Gideon's Three Hundred Men Then Jerubbal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them by the hill of Moreh in the valley. _____________________________
_____________________
David's Mighty Men Shammah of Harod, Helez the Pelonite, _________________________________ 1 Chronicles 11:27
Shammoth of Harod, Helez the Pelonite, 1 Chronicles 11:26-28 (in Context) 1 Chronicles 11 (Whole Chapter) |
________|_________
________________________
The Return to Nazareth But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. ______________________________
|
_____|___________________________________________|_____
The Death of John the Baptist
For Herod had seized John and bound him
and
put him in prison for the sake of Herodias,
his brother Philip's wife,
______________________
The Death of John the Baptist
For Herod had seized John and bound him
and
put him in prison for the sake of Herodias,
his brother Philip's wife,
______________________
Matthew 14:3
For Herod had seized John and bound him and put him in prison for the sake of Herodias, his brother Philip's wife,
Matthew 14:2-4 (in Context) Matthew 14 (Whole Chapter)
For Herod had seized John and bound him and put him in prison for the sake of Herodias, his brother Philip's wife,
Matthew 14:2-4 (in Context) Matthew 14 (Whole Chapter)
________________________
The Death of John the Baptist
But when Herod's birthday came, the daughter of Herodias danced before the company
and pleased Herod,
_________________
The Death of John the Baptist
But when Herod's birthday came, the daughter of Herodias danced before the company
and pleased Herod,
_________________
- Matthew 14:6
But when Herod's birthday came, the daughter of Herodias danced before the company and pleased Herod,
Matthew 14:5-7 (in Context) Matthew 14 (Whole Chapter)
_____________________
Paying Taxes to Caesar
And they sent their disciples to him, along with the Herodians,
saying,
“Teacher, we know that you are true and teach the way of God truthfully,
and
you do not care about anyone's opinion, for you are not swayed by appearances.
__________________________
Paying Taxes to Caesar
And they sent their disciples to him, along with the Herodians,
saying,
“Teacher, we know that you are true and teach the way of God truthfully,
and
you do not care about anyone's opinion, for you are not swayed by appearances.
__________________________
Matthew 22:16
And they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyone's opinion, for you are not swayed by appearances.
Matthew 22:15-17 (in Context) Matthew 22 (Whole Chapter)
And they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyone's opinion, for you are not swayed by appearances.
Matthew 22:15-17 (in Context) Matthew 22 (Whole Chapter)
_________________
A Man with a Withered Hand
The Pharisees went out and immediately held counsel with the Herodians against him,
how to destroy him.
_____________________
A Man with a Withered Hand
The Pharisees went out and immediately held counsel with the Herodians against him,
how to destroy him.
_____________________
- Mark 3:6
The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him.
Mark 3:5-7 (in Context) Mark 3 (Whole Chapter) - Mark 6:14
[ The Death of John the Baptist ] King Herod heard of it, for Jesus' name had become known. Some said, “John the Baptist has been raised from the dead. That is why these miraculous powers are at work in him.”
Mark 6:13-15 (in Context) Mark 6 (Whole Chapter) - Mark 6:16
But when Herod heard of it, he said, “John, whom I beheaded, has been raised.”
Mark 6:15-17 (in Context) Mark 6 (Whole Chapter)
___________________________________
/ Herodians of Rhodes /
|
Herod King of Judea his Brother is Philip
and
His wife is Herodias
|
/ Married Philip and Maried Herod /
______________________
The Death of John the Baptist
For it was Herod who had sent and seized John
and
bound him in prison for the sake of Herodias, his brother Philip's wife,
because he had married her.
_______________________________
/ Herodians of Rhodes /
|
Herod King of Judea his Brother is Philip
and
His wife is Herodias
|
/ Married Philip and Maried Herod /
______________________
The Death of John the Baptist
For it was Herod who had sent and seized John
and
bound him in prison for the sake of Herodias, his brother Philip's wife,
because he had married her.
_______________________________
- Mark 6:17
For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip's wife, because he had married her.
Mark 6:16-18 (in Context) Mark 6 (Whole Chapter) - Mark 6:18
For John had been saying to Herod, “It is not lawful for you to have your brother's wife.”
Mark 6:17-19 (in Context) Mark 6 (Whole Chapter) - Mark 6:19
And Herodias had a grudge against him and wanted to put him to death. But she could not,
Mark 6:18-20 (in Context) Mark 6 (Whole Chapter)
___________________________
The Death of John the Baptist
for Herod feared John, knowing that he was a righteous and holy man,
and
he kept him safe.
When he heard him, he was greatly perplexed,
and
yet he heard him gladly.
_____________________
The Death of John the Baptist
for Herod feared John, knowing that he was a righteous and holy man,
and
he kept him safe.
When he heard him, he was greatly perplexed,
and
yet he heard him gladly.
_____________________
- Mark 6:20
for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly.
Mark 6:19-21 (in Context) Mark 6 (Whole Chapter)
___________________________
The Death of John the Baptist
But an opportunity came when Herod on his birthday gave a banquet for his nobles
and
military commanders and the leading men of Galilee.
______________________
The Death of John the Baptist
But an opportunity came when Herod on his birthday gave a banquet for his nobles
and
military commanders and the leading men of Galilee.
______________________
- Mark 6:21
But an opportunity came when Herod on his birthday gave a banquet for his nobles and military commanders and the leading men of Galilee.
Mark 6:20-22 (in Context) Mark 6 (Whole Chapter) - Mark 6:22
For when Herodias's daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, “Ask me for whatever you wish, and I will give it to you.”
Mark 6:21-23 (in Context) Mark 6 (Whole Chapter) - Mark 8:14
[ The Leaven of the Pharisees and Herod ] Now they had forgotten to bring bread, and they had only one loaf with them in the boat.
Mark 8:13-15 (in Context) Mark 8 (Whole Chapter)
________________________
/ Sadducees / Lawyers /
______________________________
The Leaven of the Pharisees and Herod
And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees
and
the leaven of Herod.”
_____________________________________
/ Sadducees / Lawyers /
______________________________
The Leaven of the Pharisees and Herod
And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees
and
the leaven of Herod.”
_____________________________________
- Mark 8:15
And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”
Mark 8:14-16 (in Context) Mark 8 (Whole Chapter) - Mark 12:13
[ Paying Taxes to Caesar ] And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk.
Mark 12:12-14 (in Context) Mark 12 (Whole Chapter)
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[ Birth of John the Baptist Foretold ]
In the days of Herod, king of Judea, there was a priest named Zechariah,
of the division of Abijah.
And he had a wife from the daughters of Aaron, and her name was Elizabeth.
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[ Birth of John the Baptist Foretold ]
In the days of Herod, king of Judea, there was a priest named Zechariah,
of the division of Abijah.
And he had a wife from the daughters of Aaron, and her name was Elizabeth.
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Luke 1:5
[ Birth of John the Baptist Foretold ] In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth.
Luke 1:4-6 (in Context) Luke 1 (Whole Chapter)
[ Birth of John the Baptist Foretold ] In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth.
Luke 1:4-6 (in Context) Luke 1 (Whole Chapter)
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[ John the Baptist Prepares the Way ]
In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea,
and
Herod being tetrarch of Galilee,
and
his brother Philip tetrarch of the region of Ituraea and Trachonitis,
and
Lysanias tetrarch of Abilene,
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[ John the Baptist Prepares the Way ]
In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea,
and
Herod being tetrarch of Galilee,
and
his brother Philip tetrarch of the region of Ituraea and Trachonitis,
and
Lysanias tetrarch of Abilene,
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- Luke 3:1
[ John the Baptist Prepares the Way ] In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,
Luke 3:1-3 (in Context) Luke 3 (Whole Chapter) - Luke 3:19
But Herod the tetrarch, who had been reproved by him for Herodias, his brother's wife, and for all the evil things that Herod had done,
Luke 3:18-20 (in Context) Luke 3 (Whole Chapter)
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Women Accompanying Jesus
and Joanna, the wife of Chuza, Herod's household manager,
and
Susanna, and many others,
who provided for them out of their means.
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Women Accompanying Jesus
and Joanna, the wife of Chuza, Herod's household manager,
and
Susanna, and many others,
who provided for them out of their means.
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- Luke 8:3
and Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many others, who provided for them out of their means.
Luke 8:2-4 (in Context) Luke 8 (Whole Chapter) - Luke 9:7
[ Herod Is Perplexed by Jesus ] Now Herod the tetrarch heard about all that was happening, and he was perplexed, because it was said by some that John had been raised from the dead,
Luke 9:6-8 (in Context) Luke 9 (Whole Chapter) - Luke 9:9
Herod said, “John I beheaded, but who is this about whom I hear such things?” And he sought to see him.
Luke 9:8-10 (in Context) Luke 9 (Whole Chapter) - Luke 13:31
[ Lament over Jerusalem ] At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.”
Luke 13:30-32 (in Context) Luke 13 (Whole Chapter) - Luke 23:6
[ Jesus Before Herod ] When Pilate heard this, he asked whether the man was a Galilean.
Luke 23:5-7 (in Context) Luke 23 (Whole Chapter) - Luke 23:7
And when he learned that he belonged to Herod's jurisdiction, he sent him over to Herod, who was himself in Jerusalem at that time.
Luke 23:6-8 (in Context) Luke 23 (Whole Chapter) - Luke 23:8
When Herod saw Jesus, he was very glad, for he had long desired to see him, because he had heard about him, and he was hoping to see some sign done by him.
Luke 23:7-9 (in Context) Luke 23 (Whole Chapter) - Luke 23:11
And Herod with his soldiers treated him with contempt and mocked him. Then, arraying him in splendid clothing, he sent him back to Pilate.
Luke 23:10-12 (in Context) Luke 23 (Whole Chapter) - Luke 23:12
And Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other.
Luke 23:11-13 (in Context) Luke 23 (Whole Chapter) - Luke 23:15
Neither did Herod, for he sent him back to us. Look, nothing deserving death has been done by him.
Luke 23:14-16 (in Context) Luke 23 (Whole Chapter)
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The Believers Pray for Boldness
for truly in this city there were gathered together against your holy servant Jesus,
whom you anointed,
both Herod and Pontius Pilate,
along with the Gentiles
and
the peoples of Israel,
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The Believers Pray for Boldness
for truly in this city there were gathered together against your holy servant Jesus,
whom you anointed,
both Herod and Pontius Pilate,
along with the Gentiles
and
the peoples of Israel,
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- Acts 4:27
for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel,
Acts 4:26-28 (in Context) Acts 4 (Whole Chapter)
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[ James Killed and Peter Imprisoned ]
12 About that time Herod the king laid violent hands on some who belonged to the church.
2 He killed James the brother of John with the sword,
3 and when he saw that it pleased the Jews, he proceeded to arrest Peter also.
This was during the days of Unleavened Bread.
4 And when he had seized him,
he put him in prison,
delivering him over to four squads of soldiers to guard him,
intending after the Passover to bring him
out to the people.
5 So Peter was kept in prison,
but
earnest prayer for him was made to God by the church.
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[ James Killed and Peter Imprisoned ]
12 About that time Herod the king laid violent hands on some who belonged to the church.
2 He killed James the brother of John with the sword,
3 and when he saw that it pleased the Jews, he proceeded to arrest Peter also.
This was during the days of Unleavened Bread.
4 And when he had seized him,
he put him in prison,
delivering him over to four squads of soldiers to guard him,
intending after the Passover to bring him
out to the people.
5 So Peter was kept in prison,
but
earnest prayer for him was made to God by the church.
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- Acts 12:1
[ James Killed and Peter Imprisoned ] About that time Herod the king laid violent hands on some who belonged to the church.
Acts 12:1-3 (in Context) Acts 12 (Whole Chapter)
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[ Peter Is Rescued ]
6 Now when Herod was about to bring him out,
on that very night,
|
Peter was sleeping between two soldiers, bound with two chains,
and
sentries before the door were guarding the prison.
|
7 And behold, an angel of the Lord stood next to him, and a light shone in the cell.
He struck Peter on the side and woke him, saying,
“Get up quickly.”
And the chains fell off his hands.
8 And the angel said to him,
“Dress yourself and put on your sandals.” And he did so.
And he said to him,
“Wrap your cloak around you and follow me.”
9 And he went out and followed him.
He did not know that what was being done by the angel was real,
but thought he was seeing a vision.
10 When they had passed the first and the second guard, they came to the iron gate leading
into the city.
It opened for them of its own accord,
and
they went out and went along one street, and immediately the angel left him.
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[ Peter Is Rescued ]
6 Now when Herod was about to bring him out,
on that very night,
|
Peter was sleeping between two soldiers, bound with two chains,
and
sentries before the door were guarding the prison.
|
7 And behold, an angel of the Lord stood next to him, and a light shone in the cell.
He struck Peter on the side and woke him, saying,
“Get up quickly.”
And the chains fell off his hands.
8 And the angel said to him,
“Dress yourself and put on your sandals.” And he did so.
And he said to him,
“Wrap your cloak around you and follow me.”
9 And he went out and followed him.
He did not know that what was being done by the angel was real,
but thought he was seeing a vision.
10 When they had passed the first and the second guard, they came to the iron gate leading
into the city.
It opened for them of its own accord,
and
they went out and went along one street, and immediately the angel left him.
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Acts 12:6
- [ Peter Is Rescued ] Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison.
Acts 12:5-7 (in Context) Acts 12 (Whole Chapter)
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[ Peter Is Rescued ]
11 When Peter came to himself, he said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.”
12 When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. 13 And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer. 14 Recognizing Peter's voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate. 15 They said to her, “You are out of your mind.” But she kept insisting that it was so, and they kept saying, “It is his angel!” 16 But Peter continued knocking, and when they opened, they saw him and were amazed. 17 But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, “Tell these things to James and to the brothers.” Then he departed and went to another place.
18 Now when day came, there was no little disturbance among the soldiers over what had become of Peter. 19 And after Herod searched for him and did not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesarea and spent time there.
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[ Peter Is Rescued ]
11 When Peter came to himself, he said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.”
12 When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. 13 And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer. 14 Recognizing Peter's voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate. 15 They said to her, “You are out of your mind.” But she kept insisting that it was so, and they kept saying, “It is his angel!” 16 But Peter continued knocking, and when they opened, they saw him and were amazed. 17 But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, “Tell these things to James and to the brothers.” Then he departed and went to another place.
18 Now when day came, there was no little disturbance among the soldiers over what had become of Peter. 19 And after Herod searched for him and did not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesarea and spent time there.
_________________________________
Acts 12:11
- When Peter came to himself, he said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.”
Acts 12:10-12 (in Context) Acts 12 (Whole Chapter)
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And after Herod searched for him and did not find him,
he examined the sentries
and
ordered that they should be put to death.
Then he went down from Judea to Caesarea and spent time there.
_____________________
And after Herod searched for him and did not find him,
he examined the sentries
and
ordered that they should be put to death.
Then he went down from Judea to Caesarea and spent time there.
_____________________
Acts 12:19
And after Herod searched for him and did not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesarea and spent time there.
Acts 12:18-20 (in Context) Acts 12 (Whole Chapter)
And after Herod searched for him and did not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesarea and spent time there.
Acts 12:18-20 (in Context) Acts 12 (Whole Chapter)
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[ The Death of Herod ]
Now Herod was angry with the people of Tyre and Sidon,
and
they came to him with one accord,
and
having persuaded Blastus, the king's chamberlain,
they asked for peace,
because their country depended on the king's country for food.
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[ The Death of Herod ]
Now Herod was angry with the people of Tyre and Sidon,
and
they came to him with one accord,
and
having persuaded Blastus, the king's chamberlain,
they asked for peace,
because their country depended on the king's country for food.
______________________
21 On an appointed day Herod put on his royal robes, took his seat upon the throne,
and
delivered an oration to them. 22 And the people were shouting,
|
“The voice of a god, and not of a man!”
|
23 Immediately an angel of the Lord struck him down, because he did not give God the glory,
and
he was eaten by worms and breathed his last.
|
24 But the word of God increased and multiplied.
25 And Barnabas and Saul returned from Jerusalem when they had completed their service, bringing with them John, whose other name was Mark.
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and
delivered an oration to them. 22 And the people were shouting,
|
“The voice of a god, and not of a man!”
|
23 Immediately an angel of the Lord struck him down, because he did not give God the glory,
and
he was eaten by worms and breathed his last.
|
24 But the word of God increased and multiplied.
25 And Barnabas and Saul returned from Jerusalem when they had completed their service, bringing with them John, whose other name was Mark.
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- Acts 12:20
[ The Death of Herod ] Now Herod was angry with the people of Tyre and Sidon, and they came to him with one accord, and having persuaded Blastus, the king's chamberlain, they asked for peace, because their country depended on the king's country for food.
Acts 12:19-21 (in Context) Acts 12 (Whole Chapter) - Acts 12:21
On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them.
Acts 12:20-22 (in Context) Acts 12 (Whole Chapter)
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[ Barnabas and Saul Sent Off ]
Now there were in the church at Antioch prophets and teachers, Barnabas,
Simeon who was called Niger,
Lucius of Cyrene,
Manaen a lifelong friend of Herod the tetrarch, and Saul.
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[ Barnabas and Saul Sent Off ]
Now there were in the church at Antioch prophets and teachers, Barnabas,
Simeon who was called Niger,
Lucius of Cyrene,
Manaen a lifelong friend of Herod the tetrarch, and Saul.
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- Acts 13:1
[ Barnabas and Saul Sent Off ] Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul.
Acts 13:1-3 (in Context) Acts 13 (Whole Chapter) - Acts 23:35
he said, “I will give you a hearing when your accusers arrive.” And he commanded him to be guarded in Herod's praetorium.
Acts 23:34-35 (in Context) Acts 23 (Whole Chapter)
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Personal Greetings
Greet my kinsman Herodion. Greet those in the Lord who belong to the family of Narcissus.
______________________________
Personal Greetings
Greet my kinsman Herodion. Greet those in the Lord who belong to the family of Narcissus.
______________________________
Romans 16:11
Greet my kinsman Herodion. Greet those in the Lord who belong to the family of Narcissus.
Romans 16:10-12 (in Context) Romans 16 (Whole Chapter)
Greet my kinsman Herodion. Greet those in the Lord who belong to the family of Narcissus.
Romans 16:10-12 (in Context) Romans 16 (Whole Chapter)
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/ Sephar /
|
/ Seph- / Har- / -Arad /
|
/ Shephelah /
|
/ Goiim in Galilee /
at
/ Halak /
_______________________
The Kingdom of the Lord
Those of the Negeb shall possess Mount Esau,
and those of the Shephelah shall possess the land of the Philistines;
they shall possess the land of Ephraim and the land of Samaria,
and Benjamin shall possess Gilead.
The exiles of this host of the people of Israel shall possess the land of the Canaanites
as far as Zarephath,
and
the exiles of Jerusalem who are in Sepharad
shall possess the cities
of the Negeb.
Saviors shall go up to Mount Zion
to rule Mount Esau,
and
the kingdom shall be the Lord's.
_____________
/ Sephar /
|
/ Seph- / Har- / -Arad /
|
/ Shephelah /
|
/ Goiim in Galilee /
at
/ Halak /
_______________________
The Kingdom of the Lord
Those of the Negeb shall possess Mount Esau,
and those of the Shephelah shall possess the land of the Philistines;
they shall possess the land of Ephraim and the land of Samaria,
and Benjamin shall possess Gilead.
The exiles of this host of the people of Israel shall possess the land of the Canaanites
as far as Zarephath,
and
the exiles of Jerusalem who are in Sepharad
shall possess the cities
of the Negeb.
Saviors shall go up to Mount Zion
to rule Mount Esau,
and
the kingdom shall be the Lord's.
_____________
- Obadiah 1:20
The exiles of this host of the people of Israel shall possess the land of the Canaanites as far as Zarephath, and the exiles of Jerusalem who are in Sepharad shall possess the cities of the Negeb.
Obadiah 1:19-21 (in Context) Obadiah 1 (Whole Chapter) Other Translations