Meshech
__________________________________
/ Jesus -Curses the Fig - Tree /
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/ Michael / is / An Angel / Holding / The Key to the Bottomle-ss Pit / and / A Great Chain /
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____|________/ Who is ? of Ahlai / Who is ? of Bozrah / of / Who is ? of Zochar /_____|____
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/ "You Must Be Born Again" /
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/ Bee - Koz /
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/ The Men of Iconium /
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/ Our Father's Sinned / Who's Father Sin ? / Your First Father Sinned / Sin of Your Father of Sinai /
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/ Jonah the son of Amitta /
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/ Avvim / of / Adam / of / City of Adam / and Eve / of / Ninevah /
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/ Nic-olia-tan-s / of / Hoopoe, and the Bat / of / Hathath / Hathach / Hatched /
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/ Feather of Hen's of Og / of / Knessets / of / The Eagle of Saladin /
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/ Axe-Men / of Acts of Luke / of / Lukud of Likhi / Hatched / Under A Kamon /
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/ Beth -/ Twin-Gazelles that Grazes among the Lilies /- Baal /
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/ So you shall purge the evil from your midst /
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/ Up Root the Weeds of / Debauchery / of / Those Who -Despise ? /
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/ Humpty Dumpty / of / Anuki / of / Aztec -Incah--Micah / Hid Them Selves / Behind-America /
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_________of_________
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/ Meshech /
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/ The First / of / The The Fall / of / The First Nation / of / The First Born /
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/ The Potters / of / Abo-Bor-Ri-Ig-In-Ese / of / Ages / Past / Path / of / Abr-Bru-Ru-UZ-ZZ-Zo- /
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/ Mash / Ma- / Ash- / Mesh- / Lamech /
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Mesh- / Lam-ech / Mesh-ech / Mesha of Moab /
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/ En-shemesh / Beth-shemesh / Ir-shemesh / Meshelemiah /
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/ Meshillemith / Meshullemeth / Meshillemoth / Meshullam / Meshezabel /
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ech- / Mechuyael / Lamech / Erech / Meshech / Abimelech / Shechem / Mechalia / Becher /
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/ Allammelech / Elimelech / Melech / Molech / Anammelech / Adrammelech / Hammolecheth /
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/ Mecherathite / Berechiah / Jeberechiah / Zechariah /
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/ Mech- / Mechuyael / Mecherathite /
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/ Mesh-ech /
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/ Mesha king of Moab /
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/ Nod / of / Mesha in the direction of Sephar / of / Tob /
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/ The Priest of Nob /
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/ Korah's Rebellion / Moab Rebelled (Kir-har-ese-th) / Rebellion of Sheba /
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/ Woe to me, that I sojourn in Meshech, that I dwell among the tents of Kedar!: House of Eli /
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/ Of the sons of Bani / Meshullam / son of / Shepahtiah the son of Mattan -The Priest of Baal /
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______________of______________
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/ Eglon / of / Debir King of Eglon / Eglon King of Moab / of / Eglaim /
_____________________________________________________________
________|_________
_Book of Jasher,
Chapter 7 2 These are the sons of Japheth; Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras, seven sons. ______________________
The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. ___________________________________
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_____________|_____________
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____|___________________________________________|___
The sons of Meshech were Dedon, Zaron, Shebashni
____________________________________________
__________|____________________________________________|____
/ A Man of Asshur /
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/ Bela, (that is Zoar )
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/ Rushash / Sons of Hinnom / Rosh /
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/ Khazaria /
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/ Ancient Dragon in the Sea /
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/ Achiram / Hiram / Ahiram /
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/ Hirah the Adullamite /
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/ Abdallah / Alah / Shallum /
______________________________________________________________
and say, Thus says the Lord God;
Behold,
I am against you, O Gog,
chief prince of Meshech and Tubal
_______________________
Ezekiel 38:3
and say, Thus says the Lord GOD: Behold, I am against you, O Gog, chief prince of Meshech and Tubal.
Ezekiel 38:2-4 (in Context) Ezekiel 38 (Whole Chapter)
and say, Thus says the Lord GOD: Behold, I am against you, O Gog, chief prince of Meshech and Tubal.
Ezekiel 38:2-4 (in Context) Ezekiel 38 (Whole Chapter)
_________________
Byzantine Empire
Emirate of Sicily
_____________________
The Emirate of Sicily was an Islamic state on the island of Sicily (in Southern Italy), which existed from 965 to 1072.[1] Its capital was Palermo.
Muslims, who first invaded in 652 AD, seized control of the entire island from the Byzantine Empire in 965. Despite the invaders' Arabic language and Islamic faith, an Arab-Byzantine culture developed, retaining the Christian faith and Byzantine Greek language. The Emirate was reconquered by Christian Norman mercenaries under Roger I of Sicily who founded the County of Sicily in 1071.
The Sicilian Muslims remained citizens of the multi-ethnic County and subsequent Kingdom of Sicily until deportations in the 1240s. Their influence remains in elements of the Sicilian language.
Muslims, who first invaded in 652 AD, seized control of the entire island from the Byzantine Empire in 965. Despite the invaders' Arabic language and Islamic faith, an Arab-Byzantine culture developed, retaining the Christian faith and Byzantine Greek language. The Emirate was reconquered by Christian Norman mercenaries under Roger I of Sicily who founded the County of Sicily in 1071.
The Sicilian Muslims remained citizens of the multi-ethnic County and subsequent Kingdom of Sicily until deportations in the 1240s. Their influence remains in elements of the Sicilian language.
First Arab invasions of Sicily In 535,
Emperor Justinian I returned Sicily to the Roman empire, now ruled from Constantinople exclusively. As the power of the empire waned in the West, Sicily was invaded by the Arab forces of Caliph Uthman in the year 652. However, this first invasion was short-lived, and the Arabs left soon after. By the end of the 7th century, with the Umayyad conquest of North Africa, they had captured the nearby port city of Carthage, allowing the Arabs to build shipyards and a permanent base from which to make more sustained attacks.[2]
Around 700, the island of Pantelleria was captured by Arabs, and it was only discord among the Arabs that prevented an attempted invasion of Sicily coming next. Instead, trading agreements were arranged with the Byzantines, and Arab merchants were allowed to trade goods at the Sicilian ports. Attacks from Muslim fleets repeated in 703, 728, 729, 730, 731, 733 and 734, the last two times meeting with a substantial Byzantine resistance.
The first true conquest expedition was launched in 740: in that year the Muslim prince Habib, who had participated on the 728 attack, successfully captured Syracuse. Ready to conquer the whole island, they were however forced to return to Tunisia by a Berber revolt. A second attack in 752 aimed only to sack the same city.
Emperor Justinian I returned Sicily to the Roman empire, now ruled from Constantinople exclusively. As the power of the empire waned in the West, Sicily was invaded by the Arab forces of Caliph Uthman in the year 652. However, this first invasion was short-lived, and the Arabs left soon after. By the end of the 7th century, with the Umayyad conquest of North Africa, they had captured the nearby port city of Carthage, allowing the Arabs to build shipyards and a permanent base from which to make more sustained attacks.[2]
Around 700, the island of Pantelleria was captured by Arabs, and it was only discord among the Arabs that prevented an attempted invasion of Sicily coming next. Instead, trading agreements were arranged with the Byzantines, and Arab merchants were allowed to trade goods at the Sicilian ports. Attacks from Muslim fleets repeated in 703, 728, 729, 730, 731, 733 and 734, the last two times meeting with a substantial Byzantine resistance.
The first true conquest expedition was launched in 740: in that year the Muslim prince Habib, who had participated on the 728 attack, successfully captured Syracuse. Ready to conquer the whole island, they were however forced to return to Tunisia by a Berber revolt. A second attack in 752 aimed only to sack the same city.
_______________________________________
Aftermath Malta / Names of God / Allah / Alah /
________________________________________
Aftermath
See also: Norman-Arab-Byzantine culture The Norman Kingdom of Sicily under Roger II has been characterized as multi-ethnic in nature and religiously tolerant.[11] Normans, Jews, Muslim Arabs, Byzantine Greeks, Lombards and "native" Sicilians lived in relative harmony.[12][13] Arabic remained a language of government and administration for at least a century into Norman rule, and traces remain in the language of Sicily and evidently more in the language of Malta today.[2]
However, once the Normans had conquered the island, the Muslims were faced with the choice of voluntary departure or subjection to Christian rule. Many Muslims chose to leave, provided they had the means to do so. “The transformation of Sicily into a Christian island”, remarks Abulafia, “was also, paradoxically, the work of those whose culture was under threat”.[14][15] Despite the presence of an Arab-speaking Christian population, Muslim peasants received baptism from the Roman and Greek Christians and adopted even Greek Christian names; in several instances, Christian serfs with Greek names listed in the Monreale registers had living Muslim parents.[16][17]
However, the Norman rulers followed a policy of steady Latinization (converting the island to Catholicism). Some Muslims chose the option of feigning conversion, but such a remedy could only provide individual protection and could not sustain a community.[18]
‘Lombard’ pogroms against Muslims started in the 1160s. Muslim and Christian communities in Sicily became increasingly geographically separated. The island’s Muslim communities were mainly isolated beyond an internal frontier which divided the south-western half of the island from the Christian north-east. Sicilian Muslims, a subject population, were dependent on the mercy of their Christian masters and, ultimately, on royal protection. When King William the Good died in 1189, this royal protection was lifted, and the door was opened for widespread attacks against the island’s Muslims. This destroyed any lingering hope of coexistence, however unequal the respective populations might have been. Henry VI’s death in 1197, and that of his wife Constance a year later, plunged Sicily into political turmoil. With the loss of royal protection and with Frederick II still an infant in papal custody, Sicily became a battleground for rival German and papal forces. The island’s Muslim rebels sided with German warlords like Markward von Anweiler. In response, Innocent III declared a crusade against Markward, alleging that he had made an unholy alliance with the Saracens of Sicily. Nevertheless, in 1206 that same pope attempted to convince the Muslim leaders to remain loyal.[19] By this time, the Muslim rebellion was critical, with Muslims in control of Jato, Entella, Platani, Celso, Calatrasi, Corleone (taken in 1208), Guastanella and Cinisi. In other words, the Muslim revolt extended throughout a whole stretch of western Sicily. The rebels were led by Muhammad Ibn Abbād. He called himself the ‘prince of believers’, struck his own coins, and attempted to find Muslim support from other parts of the Muslim world.[20][21]
However, Frederick II, no longer a child, responded by launching a series of campaigns against the Muslim rebels in 1221. The Hohenstaufen forces rooted out the defenders of Jato, Entella, and the other fortresses. Rather than exterminate the Muslims, In 1223, Frederick II and the Christians began the first deportations of Muslims to Lucera in Apulia.[22] A year later, expeditions were sent against Malta and Djerba, to establish royal control and prevent their Muslim populations from helping the rebels.[20] Paradoxically, Saracen archers were a common component of these “Christian” armies from this era.[23]
The House of Hohenstaufen and their successors (Capetian House of Anjou and Aragonese House of Barcelona) gradually "Latinized" Sicily over the course of two centuries, and this social process laid the groundwork for the introduction of Catholicism (as opposed to Eastern Orthodoxy). The process of Latinization was fostered largely by the Roman Church and its liturgy. The annihilation of Islam in Sicily was completed by the late 1240s, when the final deportations to Lucera took place
See also: Norman-Arab-Byzantine culture The Norman Kingdom of Sicily under Roger II has been characterized as multi-ethnic in nature and religiously tolerant.[11] Normans, Jews, Muslim Arabs, Byzantine Greeks, Lombards and "native" Sicilians lived in relative harmony.[12][13] Arabic remained a language of government and administration for at least a century into Norman rule, and traces remain in the language of Sicily and evidently more in the language of Malta today.[2]
However, once the Normans had conquered the island, the Muslims were faced with the choice of voluntary departure or subjection to Christian rule. Many Muslims chose to leave, provided they had the means to do so. “The transformation of Sicily into a Christian island”, remarks Abulafia, “was also, paradoxically, the work of those whose culture was under threat”.[14][15] Despite the presence of an Arab-speaking Christian population, Muslim peasants received baptism from the Roman and Greek Christians and adopted even Greek Christian names; in several instances, Christian serfs with Greek names listed in the Monreale registers had living Muslim parents.[16][17]
However, the Norman rulers followed a policy of steady Latinization (converting the island to Catholicism). Some Muslims chose the option of feigning conversion, but such a remedy could only provide individual protection and could not sustain a community.[18]
‘Lombard’ pogroms against Muslims started in the 1160s. Muslim and Christian communities in Sicily became increasingly geographically separated. The island’s Muslim communities were mainly isolated beyond an internal frontier which divided the south-western half of the island from the Christian north-east. Sicilian Muslims, a subject population, were dependent on the mercy of their Christian masters and, ultimately, on royal protection. When King William the Good died in 1189, this royal protection was lifted, and the door was opened for widespread attacks against the island’s Muslims. This destroyed any lingering hope of coexistence, however unequal the respective populations might have been. Henry VI’s death in 1197, and that of his wife Constance a year later, plunged Sicily into political turmoil. With the loss of royal protection and with Frederick II still an infant in papal custody, Sicily became a battleground for rival German and papal forces. The island’s Muslim rebels sided with German warlords like Markward von Anweiler. In response, Innocent III declared a crusade against Markward, alleging that he had made an unholy alliance with the Saracens of Sicily. Nevertheless, in 1206 that same pope attempted to convince the Muslim leaders to remain loyal.[19] By this time, the Muslim rebellion was critical, with Muslims in control of Jato, Entella, Platani, Celso, Calatrasi, Corleone (taken in 1208), Guastanella and Cinisi. In other words, the Muslim revolt extended throughout a whole stretch of western Sicily. The rebels were led by Muhammad Ibn Abbād. He called himself the ‘prince of believers’, struck his own coins, and attempted to find Muslim support from other parts of the Muslim world.[20][21]
However, Frederick II, no longer a child, responded by launching a series of campaigns against the Muslim rebels in 1221. The Hohenstaufen forces rooted out the defenders of Jato, Entella, and the other fortresses. Rather than exterminate the Muslims, In 1223, Frederick II and the Christians began the first deportations of Muslims to Lucera in Apulia.[22] A year later, expeditions were sent against Malta and Djerba, to establish royal control and prevent their Muslim populations from helping the rebels.[20] Paradoxically, Saracen archers were a common component of these “Christian” armies from this era.[23]
The House of Hohenstaufen and their successors (Capetian House of Anjou and Aragonese House of Barcelona) gradually "Latinized" Sicily over the course of two centuries, and this social process laid the groundwork for the introduction of Catholicism (as opposed to Eastern Orthodoxy). The process of Latinization was fostered largely by the Roman Church and its liturgy. The annihilation of Islam in Sicily was completed by the late 1240s, when the final deportations to Lucera took place
________________
The Aramaic / Aram / Aramean /
word for God in the language of
Assyrian Christians
Christians and Jews, use the word "Allah" to mean "God"
Malta
Roman Catholic
________________________________________
Christianity The Aramaic word for "God" in the language of Assyrian Christians is ʼĔlāhā, or Alaha. Arabic-speakers of all Abrahamic faiths, including Christians and Jews, use the word "Allah" to mean "God".[7] The Christian Arabs of today have no other word for 'God' than 'Allah'.[15] (Even the Arabic-descended Maltese language of Malta, whose population is almost entirely Roman Catholic, uses Alla for 'God'.) Arab Christians for example use terms Allāh al-ʾab (الله الأب) meaning God the Father, Allāh al-ibn (الله الابن) mean God the Son, and Allāh ar-rūḥ al-quds (الله الروح القدس) meaning God the Holy Spirit. (See God in Christianity for the Christian concept of God.)
Arab Christians have used two forms of invocations that were affixed to the beginning of their written works. They adopted the Muslim bismi-llah, and also created their own Trinitized bismi-llah as early as the eight century CE.[35] The Muslim bismi-llah reads: "In the name of God, the Compassionate, the Merciful." The Trinitized bismi-llah reads: "In the name of Father and the Son and the Holy Spirit, One God." The Syriac, Latin and Greek invocations do not have the words "One God" at the end. This addition was made to emphasize the monotheistic aspect of Trinitian belief and also to make it more palatable to Muslims.[35]
According to Marshall Hodgson, it seems that in the pre-Islamic times, some Arab Christians made pilgrimage to the Kaaba, a pagan temple at that time, honoring Allah there as God the Creator.[36]
Arab Christians have used two forms of invocations that were affixed to the beginning of their written works. They adopted the Muslim bismi-llah, and also created their own Trinitized bismi-llah as early as the eight century CE.[35] The Muslim bismi-llah reads: "In the name of God, the Compassionate, the Merciful." The Trinitized bismi-llah reads: "In the name of Father and the Son and the Holy Spirit, One God." The Syriac, Latin and Greek invocations do not have the words "One God" at the end. This addition was made to emphasize the monotheistic aspect of Trinitian belief and also to make it more palatable to Muslims.[35]
According to Marshall Hodgson, it seems that in the pre-Islamic times, some Arab Christians made pilgrimage to the Kaaba, a pagan temple at that time, honoring Allah there as God the Creator.[36]
____________________________
/ Sons of Hinnom /
___________________________
Slavic Orthodox Christianity
_________________________________________________________________________
_____________________________________________________________
/ Spain / Iberiah / Russia /
______________________________________________________________
Ancient kingdoms of the region included Armenia, Albania, Colchis and Iberia, among others. These kingdoms were later incorporated into various Iranian empires, including Media, Achaemenid Empire, Parthia, and Sassanid Empire. In 95-55 BC under the reign of Armenian king of kings Tigranes the Great, Kingdom of Armenia became an empire, including besides Kingdom of Armenia, vassals Iberia, Albania, Parthia and a few Arab tribes Atropatene, Mesopotamia, Cappadocia, Cilicia, Syria, Assyria, Nabataean kingdom, Judea and Atropatene, stretching from Caucasian Mountains to Egypt and from Mediterranean Sea to Caspian Sea, including a territory of 3,000,000 km2 (1,158,000 sq mi), and becoming the last strong Hellenist king, and the strongest in the region by 67 BC. By this time, Zoroastrianism had become the dominant religion of the region (except Kingdom of Armenia); however, the region would go through two other religious transformations. Owing to the rivalry between Persia and Rome, and later Byzantium, the latter would invade the region several times, although it was never able to hold the region.
|
Russians/Caucasus/Became Slavs
|
___________________________________________________________________________
To Ottoman Empire Istanbol |
Stalin(Russian/Syrian), Roosevelt(Ephraim, Chief Prince)
|
From Latin Empire Constanopal |
__________________________________
Isaiah 7:5
Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, Isaiah 7:4-6 (in Context) Isaiah 7 (Whole Chapter) _____________________
The partitioning brought the creation of the modern Arab world and the Republic of Turkey. The League of Nations granted France mandates over Syria and Lebanon and granted the United Kingdom mandates over Mesopotamia and Palestine (which was later divided into two regions: Palestine and Transjordan and Now Israel).
Parts of the Ottoman Empire on the Arabian Peninsula became parts of what are today Saudi Arabia and Yemen, and Today's Syrians are from Yemen. |
___________________________________
_________________________________
|
St. Gregory/father of Anak a Parthian is the patron saint and first official head of the Armenian Apostolic Church.
-------------------------------------------------- In 302, Gregory received consecration as Patriarch of Armenia from Leontius of Caesarea, his childhood friend. Caesarea |
Bar-tho-lo-mewPhilip and Nathanael are similarly mentioned together. Giuseppe Simone Assemani specifically remarks, "the Chaldeans confound (confused) Bartholomew with Nathaniel".[5] Some Biblical scholars reject this identification, however.[6
|
Matthias father of BarholomewMatthias (Hebrew transliteration Mattityahu) (d. 80), according to the Acts of the Apostles, was the apostle chosen by (Lot) the remaining eleven apostles to replace Judas Iscariot following Judas' betrayal of Jesus and his suicide.[2]
Matthias -- House of Habsburg |
______|__________________________|___________________________|______
Jesus/God chose Saul whose name was changed to Paul to be the Twelfth Apostle
Under the Power of the Holy Spirit
to replace Judas Iscariot
_____________________
Mat-thias was chosen by lot by the Apostles to be the Twelfth Apostle
to replace Judas Iscariot
_____________________________
to replace Judas Iscariot
_____________________________
- Acts 1:12
[ Matthias Chosen to Replace Judas ] Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away.
Acts 1:11-13 (in Context) Acts 1 (Whole Chapter) - Acts 1:23
And they put forward two, Joseph called Barsabbas, who was also called Justus, and Matthias.
Acts 1:22-24 (in Context) Acts 1 (Whole Chapter) - Acts 1:26
And they cast lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.
Acts 1:25-26 (in Context) Acts 1 (Whole Chapter)
______________________________________
Matthias father of Barholomew
_______________________
Matthias father of Barholomew
_______________________
- Matthew 10:3
Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;
Matthew 10:2-4 (in Context) Matthew 10 (Whole Chapter) - Mark 3:18
Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot,
Mark 3:17-19 (in Context) Mark 3 (Whole Chapter) - Luke 6:14
Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew,
Luke 6:13-15 (in Context) Luke 6 (Whole Chapter) - Acts 1:13
And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James.
Acts 1:12-14 (in Context) Acts 1 (Whole Chapter)
Meshech
- Genesis 10:2
The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.
Genesis 10:1-3 (in Context) Genesis 10 (Whole Chapter) - 1 Chronicles 1:5
The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.
1 Chronicles 1:4-6 (in Context) 1 Chronicles 1 (Whole Chapter) - 1 Chronicles 1:17
The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. And the sons of Aram: Uz, Hul, Gether, and Meshech.
1 Chronicles 1:16-18 (in Context) 1 Chronicles 1 (Whole Chapter)
________________________________
Woe to me, that I sojourn in Meshech,
that I dwell among the tents of Kedar!:Eli
___________________________________
- Psalm 120:5
Woe to me, that I sojourn in Meshech, that I dwell among the tents of Kedar!
Psalm 120:4-6 (in Context) Psalm 120 (Whole Chapter)
_________________________________
Javan, Tubal and Meshech traded with you;
they exchanged human beings
and
vessels of bronze for your merchandise.
_____________________________________
- Ezekiel 27:13
Javan, Tubal, and Meshech traded with you; they exchanged human beings and vessels of bronze for your merchandise.
Ezekiel 27:12-14 (in Context) Ezekiel 27 (Whole Chapter)
“Meshech-Tubal is there, and all her multitude, her graves all around it,
all of them uncircumcised,
slain by the sword; for they spread their terror in the land of the living.
____________________
Ezekiel 32:26
- “Meshech-Tubal is there, and all her multitude, her graves all around it, all of them uncircumcised, slain by the sword; for they spread their terror in the land of the living.
Ezekiel 32:25-27 (in Context) Ezekiel 32 (Whole Chapter)
_________________
/ Son O Man /
__________________________________________________
Son of man, set your face toward Gog,
of the land of Magog,
the chief prince of Meshech and Tubal,
and
prophesy against him
____________________
- Ezekiel 38:2
“Son of man, set your face toward Gog, of the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him
Ezekiel 38:1-3 (in Context) Ezekiel 38 (Whole Chapter)
___________________________
and say, Thus says the Lord God;
Behold, I am against you O Gog, chief prince of Meshech and Tubal.
__________________________________________________________
- Ezekiel 38:3
and say, Thus says the Lord GOD: Behold, I am against you, O Gog, chief prince of Meshech and Tubal.
Ezekiel 38:2-4 (in Context) Ezekiel 38 (Whole Chapter)
________
And you,
son o man,
Prophesy against God and say, Thus says the Lord God:
Behold I am against you, O Gog, the chief prince of Meshech and Tubal
______________________________________________
- Ezekiel 39:1
“And you, son of man, prophesy against Gog and say, Thus says the Lord GOD: Behold, I am against you, O Gog, chief prince of Meshech and Tubal.
Ezekiel 39:1-3 (in Context) Ezekiel 39 (Whole Chapter)