/ Anaiah--ana--Ananiah /
______________________________
/ Jesus -Curses the Fig - Tree /
|
/ Michael / is / An Angel / Holding / The Key to the Bottomle-ss Pit / and / A Great Chain /
|
____|________/ Who is ? of Ahlai / Who is ? of Bozrah / of / Who is ? of Zochar /_____|____
|
/ "You Must Be Born Again" /
|
/ Bee - Koz /
|
/ The Men of Iconium /
|
/ Our Father's Sinned / Who's Father Sin ? / Your First Father Sinned / Sin of Your Father of Sinai /
|
/ Jonah the son of Amitta /
|
/ Avvim / of / Adam / of / City of Adam / and Eve / of / Ninevah /
|
/ Nic-olia-tan-s / of / Hoopoe, and the Bat / of / Hathath / Hathach / Hatched /
|
/ Feather of Hen's of Og / of / Knessets / of / The Eagle of Saladin /
|
/ Axe-Men / of Acts of Luke / of / Lukud of Likhi / Hatched / Under A Kamon /
|
/ Beth -/ Twin-Gazelles that Grazes among the Lilies /- Baal /
|
/ So you shall purge the evil from your midst /
|
/ Up Root the Weeds of / Debauchery / of / Those Who -Despise ? /
|
/ Humpty Dumpty / of / Anuki / of / Aztec -Incah--Micah / Hid Them Selves / Behind-America /
|
_________of_________
|
/ The Aniam / of / Anani/-ana-/ Ananias / of / Anan / of / An-aniah / of / Anaiah--ana--Ananiah /
|
/ The Aniam / of / Caiaphas / of / Anna / of / Anani / of / Anah / of / Cephas /
|
/ Peter / Simon / Cephas / of / The Copt-ic -The Priest / of / House of Eli / of / Phinehas /
|
/ The Ani- / of / House of - Annas and Caiaphas / of / Sippai-Ca-siphia-Ahava /
|
/ Has- / Hes- / His-Disciples-Transgression of House of Jacob / Hos- / Hus /
|
__________________of__________________
|
/ Mob-lord-Cartel-Nob / of / Han / Hen / Hin / Hon / Hun / of / The House of Shiloh /
|
/ The Levites / of / Joseph / of / Shebaniah / of / Ezer the son of Jeshua, ruler of Mizpah /
|
/ Hadadezer / of / Ben-Hadad / of / Hadad-Hada / of / Ben-hadad / of / Hadad-Ezer /
|
/ Great - Furnace #2 /
____________________________________________________________________
|1 |2 |3 |4 |5
/ Raise a Signal -Make a SignPost /- Blow and -Sound the Alarm /- and the Trumpets /
|
/ Oppose / and / Expose /
|
/ Japheth-/ Beth / of / Both of Them / of / Baal /-Shem /
|
/ Hellenist of Alexandria /
|
/ The House of Eli /
|
/ Philistines from Caphtor /--/ Phoenicians /--/ from / Syrians from Kir ? /
|
/ Pirates of the Caribean /
|
/ Abi-melech-Conspiracy" / Timber / and / Stones / of / "Gibeonite Desception" /
|
/ Their Elders /--Hanan--/ Head and Tail /
|
/ Called By Their Name /
|
/ Consp-ic-uous- / CIA / --/ Chi-/-iz-zi-/-ina /-- / Micah /-Cons-ola-tion /
|
/ The Levant /
|
/ Zochar /
|
/ Hasmon-ean / Ha-shem / of / Hasham/Chus-ham/Hushim / of the Zerahites /
|
/ Balak / of / Mt. Halak /-Is-/ Mt. Meron / of / Balaam /
|
/ The Kenites / of / The Oak of Moreh / of Elon /
|
/ Palti the son of Laish who was of Gallim / the city Dan / of Bashan /
|
/ Hazor -/ Beth-Rehob /- Golan /
|
/ Pantheon / Eunuchs / of / Babylon / of / Thebes /
|
____________________________of____________________________
/ The Ancient / Books of / The Bible / and / The Book of Jashar /
|
/ The Books of Jubilees / of / Bab- / Beb- / Bib- / Bob- / Bub- / of / The Books of / Quran /
|
/ Nazareth / Na-zar-ene / Nazirite /
|
/ Korah's Rebellion / Moab Rebelled (Kir-har-ese-th) / Rebellion of Sheba /
|
/ Laban-ese / Phoen-ic-CIA / Crypto Jew-ish / MAphiah / Mob-lord-Cartel-Nob /
|
/ Cabul-ist / of / Philosophers / of / Ashteroth-Karnaim / of / Nebo-(Karnebo) / of / Z-ion-ism /
|
/ Bethlehem-ite / of / Hebron / of / The House of Shiloh / of / Ephrath-ite (that is Bethlehem)
|
/ House of Obed-Edom / of / Syria is in League with Ephraim / of / House of Eli-Melech /
|
/ Shelah / of / The Plain of the Valley / of / Jehoshaphat / and his Brother / Emim / of / Mamre /
|
/ Gen-eal-ogy of David / of / Jether and Jonathan / of / G-ene-al-og-y of Saul /
|
/ House of Israel / of / House of Is-ra-ael / of / Elders of Israel /
|
/ House of Jacob / of / House of Joseph / Ephraim / and / Asenath / and his Brother / Ben-jamin /
|
/ House of Saul / Royal House of Edom / House of Judah /
|
/ The Princes of Zadok -the priest / of Nobles who Arrived in G-ene-va of Munich are Eunuchs /
|
/ Pantheon / Eunuchs / of / Babylon / of / Thebes /
|
/ Rabbi / Dayan / Judge /
|
/ Tanners / of / S-ham / of / Ararat /
|
/ Who Captured the Ark ? /
|
/ Walked / Backwards /-is-/ Abel /-is-/ Babel /-is-/ Talked - Backwards /
|
/ Naked /
|
__________of__________
|
/ Avvim / of / Royal / Royal Family / of / Edom /
|
_________of_________
|
[ The Lord's Day of Vengeance ]
______________________________________________________________
| | |
/ Goiim in Galilee // Hazor / |
/ Question ? Mark // The Leviathan / |
[ Gibeah's Crime ]/ Sy- Nob / |
_____|__________________________|___________________________|_____
/ Anakim of / Jokim / of / Jehioakim / of / Joktan /
|
/ [ Descendant of Reuben ] / of / The Descendant / of / Levi / of / Descendants of- Asher /
|
/ The Descendant / of / Gad / of / The Descendant / of / Issachar / of / Judah and Tamar /
|
/ The Descendant / of / Naphtali / of / The Descendant / of / Zebulun. /
|
/ The Descendant / of / Levi / of / Shimei the son of Gera, the Benjaminite from Bahurim /
|
/ The Three / of / The Six / of / The Two of Four / of / The Seven / of / The Twelve /
|
/ The Patriarch / of / The LampStands / of / The Cushites of / The Pharaoh / of / The Box /
|
/ Arah / of / Ar- / ra- / "RR" / -rah / -ah / of / Arah /
|
/ Inter-ma-rr-i-ed -- First Nation /
|
[ Esau- Sells His Birthright ] Who is ? of-Transgression of House of Jacob /
|
________________of________________
|
/ Ramathite / are / H-ama-thites / of / Canaan /
|
/ A Goat Who is ? of Ram Who is ? of Alemann-ic Who is ? of Arama-ic Who is ? of Arab-ic /
|
/ Kesed son of Dumah / of / Eli- / Eloi / Eli- / of / Kezem son of Kedar /
|
/ Horn- / A-ram- / Ahi-tub / Ahi- / Tub- / -al / Tubal-Cain / Tu-bal / Abi- / Abi-tub / Elam / of / Ur /
|
/ Potters / of / Elkanah / of / Jeroham of Gedor / of / Eliel the Mahavite / of Pashhur of Immer /
|
/ H-ada-d /
|
/ Ammin-ada-b / Ben - Abin-ada-b / Ahi-na-dab /
|
ina- / Adinah / Zina / Kainan / Shinar / Dinah / Adina / Amminadab / Ben - Abinadab / Ahinadab /
|
/ Ginath / Zebina / Minas /
|
/ Abi-nadab / N-ada-b / Ahi-nadab / Jon-ada-b /
|
/ Anaiah/Ananiah / of / Mahanaim /
|
/ Road to Enaim / Road to Damascus / Road to Emmaus /
|
/ Syrians from Kir ? /
|
/ Edom /
|
/ Ben-hadad / of / Hadad-ezer / of / H-ada-d / of / L-adan / of / -dan /
___________________________
/ Jesus Curses the Fig Tree /
|
/ Arian / Y Eye I / Aryan /
|
/ Anaiah/Ananiah / of / Mahanaim /
|
_____________of_____________
|
/ Zohar the Hittite / Tamar From Timnah from Hirah the Adullumite / Zerah from Tamar /
|
/ You are of Your Father the Devil /---/ Judah is like all the other nations /
|
/ The Crown and The Temple /
|
/ Hen's of Og /
|
/ Merari-tes / of / Clopas / of / Iberiah / of / Ib-leam /
|
/ Jetur /
_______________
/ Key / to the / Bottomless / Pit /
|
/ Holy- / Y Eye I / Cat-holi-c /
|
/ Kath- / Catholic / O-holi-bah / -ic /
|
/ Carites / of / Carmel /
|
/ Aryan / Y Eye I / Ari-an /
|
/ Abbey / of / Geneva / of / Golgotha /
|
/ Hoopoe and the Bat /
|
/ Robin / Jacobin / Job / Shobab / Hobab / Jobab /
|
/ Joseph / Moses / Hoshea / Hosea / Joses /
|
/ Palti the son of Laish who was of Gallim /
|
/ Hellenist / of / Alexandria /
|
/ Libya / Zoar / Thebes /
|
/ Pantheon /
___________________________________________________
/ Nob / Hazor / Meroz / Akeldama / Gibeah / Gilgal / Jericho /
Ananiah, in the Bible, is a town in the tribe of Benjamin between Nob and Hazor (Nehemiah 11:32). It is one of the localities inhabited by the tribe of Benjamin after the return from the Babylonian Exile.[1] Ananiah, whose name means "protected by God," was identified by the 19th century French traveler V. Guérin, author of Description de La Jude'e, with the present-day Beit Hanina, located 3 miles north of Jerusalem.[2] Edward Robinson concurred, but W.F. Albright maintained that Ananiah is the village of al-Eizariya east of Jerusalem.[3][4] Some modern scholars also identify Ananiah with al-Eizariya.
|
/ Bethany /
|
Al-Eizariya or al-Azariya (Arabic: العيزريه, lit. Place of Lazarus), sometimes referred to by its medieval name of Bethany,
is a city in Area B of the West Bank, Palestine.
______________________
/ Ramah /
Beit Hanina (Arabic: بيت حنينا, Hebrew: בית חנינא) is a Palestinian neighborhood in East Jerusalem. It is on the road to Ramallah, eight kilometers north of central Jerusalem, at an elevation of 780 meters above sea level.[2] Beit Hanina is bordered by Hizma to the east, Shuafat to the south, Beit Iksa and Nabi Samwil to the west, and Bir Nabala, al-Jib, Kafr Aqab and ar-Ram to the north.
Beit Hanina is divided by the separation wall into Al-Jadida (the new village), which is located within the Israeli Jerusalem municipality and includes the vast majority of the built-up area, and Al-Balad (the old village), which lies outside the municipality.[3] The total area of Beit Hanina is 16.3 sq. kilometers (6.3 sq. miles) or 16,284 dunams, of which 2,775 are built up.[4]
In 2007, Beit Hanina had a population of over 27,000, including 26,762 Jerusalem residents in the new village[5] and 1,072 under PNA administration.[6]
__________________________________________
|
______________|______________
/ Tanner /
___________|___________
/ Qahtani /-ani -/ Anani / - Adnanites /
of
/ Kartan / Tanach / Tartan /
_____________________
/ Kartan /
|
/ Arabah / of / Jamin / of / Joktan / of / Hazarmaveth /
The terms
Qahtanite and Qahtani
(Arabic: قَحْطَانِي; transliterated: Qahtani) refers to Arabs who originate from the southern region of the Arabian Peninsula, especially from Yemen.[1][2]
______________
/ Adin / Sabeans / Hashem /
|
/ Kenan /-nan-/ Anani /
|
/ Amorites /
According to Islamic tradition, the Qahtanis are pure Arabs, unlike the Adnanites who are "Arabized Arabs", descended from Adnan.[3] The Qahtani people are divided into the two sub-groups of Himyar and Kahlan, with the Himyar branch as Himyarites and the Kahlan branch as Kahlanis.[2]
Arab tradition maintains that a semi-legendary ancestral figure named Qahtan[1][2] and his 24 sons are the progenitors of the southern inhabitants of the Arabian Peninsula known as Qahtani.
Early Islamic historians identified Qahtan with the Yoqtan (Joktan) son of Eber of the Hebrew Bible (Gen. 10:25-29).[citation needed]
____________________________
/ Mesopotamia / Syria / Arabah /
|
/ Marauding Bandits / ISIS /
|
/ Sabta / Jamin / Marib / Sheba /
Kahlan was one of the main tribal federations of Saba'a in Yemen.
By the 1st century BC Saba'a was declining gradually and its southern neighbor Himyar was able to settle many Nomadic tribes that were allied to Saba'a and create a stronger Himyarite nation in the lowlands. Eventually Saba'a was incorporated into Himyar and resistance was reduced to the Kahlan tribes who were overpowered by Himyar and forced out of Highlands in Yemen. Most Of Kahlan remained in the Yemeni desert region around Marib until the destruction of the Dam in the 3rd century AD. this forced the Kahlani tribes to emigrate northwards through Arabia. They reaching as far as Mesopotamia and Syria prior to the 7th Century Arab conquests under Islam. After the Arab conquests, the Kahlani Arabs, among other Qahtani and Adnani tribes, reached all the way to the far edges of the Umayyad Empire.
_________________________|__________________________
/ Ain / Al- / Arab / Mesopotamia / Syria / Arabah / son of Bani /
ʿAyn al-ʿArab (Arabic: عين العرب), in Arabic is a town in northern Syria on the border with Turkey. Control of the town is currently contested between the forces of Syrian Kurdistan and those of the Islamic State of Iraq and the Levant.
/ Ain / Al- / Arab / Mesopotamia / Syria / Arabah / son of Bani /
ʿAyn al-ʿArab (Arabic: عين العرب), in Arabic is a town in northern Syria on the border with Turkey. Control of the town is currently contested between the forces of Syrian Kurdistan and those of the Islamic State of Iraq and the Levant.
_______________
/ Hel- / Elah /
|
/ Hellenist /
|
/ Koz- bani / Korah /
____________________
Descendants of- Judah
7 The sons of Helah: Zereth, Izhar, and Ethnan.
8 Koz fathered Anub,
Zobebah,
and
the clans of Ahar-hel, the son of Harum.
____________________
1 Chronicles 4:7-9 (in Context) 1 Chronicles 4 (Whole Chapter) Other Translations
/ Hel- / Elah /
|
/ Hellenist /
|
/ Koz- bani / Korah /
____________________
Descendants of- Judah
7 The sons of Helah: Zereth, Izhar, and Ethnan.
8 Koz fathered Anub,
Zobebah,
and
the clans of Ahar-hel, the son of Harum.
____________________
- 1 Chronicles 4:8
The sons of Helah:
Zereth, Izhar, and Ethnan.
1 Chronicles 4:7-9 (in Context) 1 Chronicles 4 (Whole Chapter) Other Translations
_________________________
/ Ishmael / Sons of Kedar and Dumah / of Arabah /
_______________________________________________
/ Sons of Eli- / Sons of Hinnom / of Balkans Region / of Adinah of Joktan of Cush /
|
/ Anamim / Anim / Anem / Aniam / Anan / Anani /
________________________________________________________________________
| |
/ Ishmael / Sons of Kedar and Dumah / of Arabah /
_______________________________________________
/ Sons of Eli- / Sons of Hinnom / of Balkans Region / of Adinah of Joktan of Cush /
|
/ Anamim / Anim / Anem / Aniam / Anan / Anani /
________________________________________________________________________
| |
_______|_________________________________________|________
/ Canaanites /
|
/ Beth-anath /
|
/ Hapharaim / Shion / Anaharath /
/ Canaanites /
|
/ Beth-anath /
|
/ Hapharaim / Shion / Anaharath /
____________________________|____________________________
/ Cyripto - Jews /
|
/ Med-ani-m /
|
/ Ethan / Etam / Ethanim / ani- / ni- / -im /
of
/ Naham-ani /
__________|__________
/ Bulkans Region /
______________________
/ Mattan / The Priest of Baal /
|
/ Anani / Mattaniah / son of Bani /
|
/ Tirahanah / Kernania / of Thebes /
|
/ Al-bani-ah /
/ Albaniah and Romania / Pontus / Kartan / Aramean / Carites / Kur of Kir of Ur /
Ani (Armenian: Անի; Greek: Ἄνιον Anion;[1] Latin: Abnicum;[2] Georgian: ანისი Anisi;[3] Turkish: Ani)[a]is a ruined medieval Armenian city-site situated in the Turkish province of Kars, near the border with Armenia.
Between 961 and 1045 it was the capital of the medieval (Bagratuni) Armenian Kingdom that covered much of present day Armenia and eastern Turkey. The city is located on a triangular site, visually dramatic and naturally defensive, protected on its eastern side by the ravine of the Akhurian River and on its western side by the Bostanlar or Tzaghkotzadzor valley. The Akhurian is a branch of the Araks River and forms part of the current border between Turkey and Armenia. Called the "City of 1001 Churches,"[7] Ani stood on various trade routes and its many religious buildings, palaces, and fortifications were amongst the most technically and artistically advanced structures in the world.[8][9]
At its height, Ani had a population of 100,000–200,000 people and was the rival of Constantinople,Baghdad and Damascus.[10][11] Long ago renowned for its splendor and magnificence, Ani was abandoned and largely forgotten following the earthquake of 1319.[12]
/ Cyripto - Jews /
|
/ Med-ani-m /
|
/ Ethan / Etam / Ethanim / ani- / ni- / -im /
of
/ Naham-ani /
__________|__________
/ Bulkans Region /
______________________
/ Mattan / The Priest of Baal /
|
/ Anani / Mattaniah / son of Bani /
|
/ Tirahanah / Kernania / of Thebes /
|
/ Al-bani-ah /
/ Albaniah and Romania / Pontus / Kartan / Aramean / Carites / Kur of Kir of Ur /
Ani (Armenian: Անի; Greek: Ἄνιον Anion;[1] Latin: Abnicum;[2] Georgian: ანისი Anisi;[3] Turkish: Ani)[a]is a ruined medieval Armenian city-site situated in the Turkish province of Kars, near the border with Armenia.
Between 961 and 1045 it was the capital of the medieval (Bagratuni) Armenian Kingdom that covered much of present day Armenia and eastern Turkey. The city is located on a triangular site, visually dramatic and naturally defensive, protected on its eastern side by the ravine of the Akhurian River and on its western side by the Bostanlar or Tzaghkotzadzor valley. The Akhurian is a branch of the Araks River and forms part of the current border between Turkey and Armenia. Called the "City of 1001 Churches,"[7] Ani stood on various trade routes and its many religious buildings, palaces, and fortifications were amongst the most technically and artistically advanced structures in the world.[8][9]
At its height, Ani had a population of 100,000–200,000 people and was the rival of Constantinople,Baghdad and Damascus.[10][11] Long ago renowned for its splendor and magnificence, Ani was abandoned and largely forgotten following the earthquake of 1319.[12]
_____________________________________
/ Hadad-Ezer / Ben-hadad / Eli-Ezer / of / Damascus / in Syria /
_____________________________________________________________
/ Ahi-ezer son of Ammishaddai of Dan / Shelumiel son of Zurishaddai of Simeon /
In 1072 the Seljuks sold Ani to the Shaddadids, a Muslim Kurdish dynasty. The Shaddadids generally pursued a conciliatory policy towards the city’s overwhelmingly Armenian and Christian population and actually married several members of the Bagratid nobility. Whenever the Shaddadid governance became too intolerant, the population would appeal to the Christian kingdom of Georgia for help. The Georgians captured Ani in 1124, 1161 and 1174, each time eventually returning it to the Shaddadids.[citation needed]
_____________________________
/ Shahar / Tamar / K-ur-d-ish / Queen /
In the year 1199 the forces of the Georgian queen Tamar captured Ani and dislodged the Shaddadids, the governorship of the city was given to Armenian generals Zakare and Ivane Zakarids.[20] At Ani, this new dynasty is generally known as the Zakarids, after its founder Zakare, and they considered themselves to be the successors to the Bagratids. Prosperity quickly returned to Ani; its defences were strengthened and many new churches were constructed. Zakare was succeeded by his son Shahanshah.[citation needed]
____________________________
/ Marauding Bandits / ISIS /
Akbar the Great (1542–1605), was formally known as
"Shahanshah Akbar-e-Azam".
____________________________
/ Damascus / Syrians from Kir ? /
At its height, Ani had a population of 100,000–200,000 people and was the rival of Constantinople,Baghdad and Damascus.[10][11] Long ago renowned for its splendor and magnificence, Ani was abandoned and largely forgotten following the earthquake of 1319.[12]
/ Hadad-Ezer / Ben-hadad / Eli-Ezer / of / Damascus / in Syria /
_____________________________________________________________
/ Ahi-ezer son of Ammishaddai of Dan / Shelumiel son of Zurishaddai of Simeon /
In 1072 the Seljuks sold Ani to the Shaddadids, a Muslim Kurdish dynasty. The Shaddadids generally pursued a conciliatory policy towards the city’s overwhelmingly Armenian and Christian population and actually married several members of the Bagratid nobility. Whenever the Shaddadid governance became too intolerant, the population would appeal to the Christian kingdom of Georgia for help. The Georgians captured Ani in 1124, 1161 and 1174, each time eventually returning it to the Shaddadids.[citation needed]
_____________________________
/ Shahar / Tamar / K-ur-d-ish / Queen /
In the year 1199 the forces of the Georgian queen Tamar captured Ani and dislodged the Shaddadids, the governorship of the city was given to Armenian generals Zakare and Ivane Zakarids.[20] At Ani, this new dynasty is generally known as the Zakarids, after its founder Zakare, and they considered themselves to be the successors to the Bagratids. Prosperity quickly returned to Ani; its defences were strengthened and many new churches were constructed. Zakare was succeeded by his son Shahanshah.[citation needed]
____________________________
/ Marauding Bandits / ISIS /
Akbar the Great (1542–1605), was formally known as
"Shahanshah Akbar-e-Azam".
____________________________
/ Damascus / Syrians from Kir ? /
At its height, Ani had a population of 100,000–200,000 people and was the rival of Constantinople,Baghdad and Damascus.[10][11] Long ago renowned for its splendor and magnificence, Ani was abandoned and largely forgotten following the earthquake of 1319.[12]
___________________
/ Med-ani-m /
______________________________of______________________________
/ Tyre /
|
/ Annas / of / Janeas of Cyprus / Cretans / Aramean / of / Jerusalem /
Janus of Cyprus (1375 – 29 June 1432) was a King of Cyprus, King of Armenia and a Titular King of Jerusalem from 1398 to 1432.
________________________________________
/ Aramean / Arama-ic /
|
/ Bela sons of Beor son of Janeas son of Balaam son's of Beor son of Laban /
______________________
Descendants of Reuben
and Bela the son of Azaz, son of Shema, son of Joel,
who lived in Aroer, as far as Nebo and Baal-meon.
_____________
/ Jania daughter of Uzu / Janiah daughter of Uzi / Janai of Gad wife Uzith
/ Uzu / Uzi / Uzith wife of Gad
/ Anibal / City of Puzimna / Pompei / Sabeans / Alemann-ic /
________________________________|_______________________________
/ ani- / Alparanith / Anani / An-aniah / Anaiah/Ananiah / Ananias / Nethaniah /
_________________________________|________________________________
/ SS /
of
/ Zobah / Assyria / of / Assir /
|
Ashshurbanipal/(Osnappar) son of Esarhaddon son of Sennacherib son of Sargon II son of
Shalmaneser son of Tiglath-pileser
_____________|_____________
/ Their Elders / at Halak /
_____________________________
/ Manaen / - / Cretans / - / Manoah /
_____________________________
/ Manaen a lifelong friend of Herod the Tetrarch /
/ Med-ani-m / M-ana-en /
______________________________|_____________________________
/ An- / -ana- / Anuki / Anak / Anah / Anani / An-aniah / Anaiah/Ananiah /
/ Azaniah /
/ Ananias / Annas / Anna /
_______________________|______________________
/ Tarshish / Span-ish / Ascania / Iberiah / of / Ibleam /
_____________________________________________________________________
| | | | |
/ Med-ani-m /
______________________________of______________________________
/ Tyre /
|
/ Annas / of / Janeas of Cyprus / Cretans / Aramean / of / Jerusalem /
Janus of Cyprus (1375 – 29 June 1432) was a King of Cyprus, King of Armenia and a Titular King of Jerusalem from 1398 to 1432.
________________________________________
/ Aramean / Arama-ic /
|
/ Bela sons of Beor son of Janeas son of Balaam son's of Beor son of Laban /
______________________
Descendants of Reuben
and Bela the son of Azaz, son of Shema, son of Joel,
who lived in Aroer, as far as Nebo and Baal-meon.
_____________
- 1 Chronicles 5:8
and Bela the son of Azaz, son of Shema, son of Joel, who lived in Aroer, as far as Nebo and Baal-meon.
1 Chronicles 5:7-9 (in Context) 1 Chronicles 5 (Whole Chapter) Other Translations
/ Jania daughter of Uzu / Janiah daughter of Uzi / Janai of Gad wife Uzith
/ Uzu / Uzi / Uzith wife of Gad
/ Anibal / City of Puzimna / Pompei / Sabeans / Alemann-ic /
________________________________|_______________________________
/ ani- / Alparanith / Anani / An-aniah / Anaiah/Ananiah / Ananias / Nethaniah /
_________________________________|________________________________
/ SS /
of
/ Zobah / Assyria / of / Assir /
|
Ashshurbanipal/(Osnappar) son of Esarhaddon son of Sennacherib son of Sargon II son of
Shalmaneser son of Tiglath-pileser
_____________|_____________
/ Their Elders / at Halak /
_____________________________
/ Manaen / - / Cretans / - / Manoah /
_____________________________
/ Manaen a lifelong friend of Herod the Tetrarch /
/ Med-ani-m / M-ana-en /
______________________________|_____________________________
/ An- / -ana- / Anuki / Anak / Anah / Anani / An-aniah / Anaiah/Ananiah /
/ Azaniah /
/ Ananias / Annas / Anna /
_______________________|______________________
/ Tarshish / Span-ish / Ascania / Iberiah / of / Ibleam /
_____________________________________________________________________
| | | | |
___|_______________|________________|_________________|________________|__
/ Sons of Sceva of Geneva / Ashkenazi / Eunuchs at Munich / of / Avi /
The house became extinct when Duke Magnus died in 1106 without sons; the family's property was divided between his two daughters. His daughter Wulfhilde married Henry IX, Duke of Bavaria, a member of the House of Welf; his daughter Eilika married Otto, Count of Ballenstedt, a member of the House of Ascania. As a consequence, for the following decades control of Saxony was contested between the Welfs and Ascanians.
The Billung dukes of Saxony were:
_________________
/ Bela / of / Ophrah /
|
/ Hen's of Og /
Magnus was an embittered enemy of the archbishop of Bremen, Adalbert, whose see he afflicted with repeated plundering raids. In 1106, the same year as Henry IV, he died. His duchy was given to Lothair of Supplinburg and his lands were split between his daughters by Sophia (married 1071), the daughter of Béla I of Hungary, going thus to the house of Welf, via Wulfhilde (1075–1126), who married Duke Henry IX of Bavaria and to the house of Ascania via Eilika (1080 – 16 January 1142), who married Count Otto of Ballenstedt.
The Society of Jesus (Latin: Societas Iesu, S.J., SJ or SI) is a male religious congregation of the Catholic Church. The members are called Jesuits. The society is engaged in evangelization and apostolic ministry in 112 nations on six continents. Jesuits work in education (founding schools, colleges, universities and seminaries), intellectual research, and cultural pursuits. Jesuits also give retreats, minister in hospitals and parishes, and promote social justice and ecumenical dialogue.
Ignatius of Loyola founded the society after being wounded in battle and experiencing a religious conversion. He composed the Spiritual Exercises to help others follow the teachings of Jesus Christ. In 1534, Ignatius and six other young men, including Francis Xavier and Peter Faber, gathered and professed vows of poverty, chastity, and later obedience, including a special vow of obedience to the Pope in matters of mission direction and assignment. Ignatius's plan of the order's organization was approved by Pope Paul III in 1540 by a bull containing the "Formula of the Institute," as described below.
_______________
/ Sons of Hinnom /
|
/ Lithu-ania /
|
/ Salamis--Salome--Salma--Salmon--Salmone /
|
/ Kath /
|
The Jesuit schools played an important part in winning back to Catholicism a number of European countries which had for a time been predominantly Protestant, notably Poland and Lithuania
The Suppression of the Jesuits in Portugal, France, the Two Sicilies, Parma and the Spanish Empire by 1767 was troubling to the Society's defender, Pope Clement XIII. On July 21, 1773 Pope Clement XIV issued a papal bull in Rome titled: “Dominus ac Redemptor Noster ”. That decree included the following statement.
"...having further considered that the said Company of Jesus can no longer produce those abundant fruits...in the present case, we are determining upon the fate of a society classed among the mendicant orders, both by its institute and by its privileges; after a mature deliberation, we do, out of our certain knowledge, and the fulness of our apostolical power, suppress and abolish the said company: we deprive it of all activity whatever...And to this end a member of the regular clergy, recommendable for his prudence and sound morals, shall be chosen to preside over and govern the said houses; so that the name of the Company shall be, and is, for ever extinguished and suppressed. ..."
— ", Pope Clement XIV, Dominus ac Redemptor Noster[40]
__________________________________________________________________
| | |
/ Sons of Sceva of Geneva / Ashkenazi / Eunuchs at Munich / of / Avi /
The house became extinct when Duke Magnus died in 1106 without sons; the family's property was divided between his two daughters. His daughter Wulfhilde married Henry IX, Duke of Bavaria, a member of the House of Welf; his daughter Eilika married Otto, Count of Ballenstedt, a member of the House of Ascania. As a consequence, for the following decades control of Saxony was contested between the Welfs and Ascanians.
The Billung dukes of Saxony were:
- Hermann, died 973
- Bernard I, died 1011
- Bernard II, died 1059
- Ordulf, died 1072
- Magnus, died 1106
_________________
/ Bela / of / Ophrah /
|
/ Hen's of Og /
Magnus was an embittered enemy of the archbishop of Bremen, Adalbert, whose see he afflicted with repeated plundering raids. In 1106, the same year as Henry IV, he died. His duchy was given to Lothair of Supplinburg and his lands were split between his daughters by Sophia (married 1071), the daughter of Béla I of Hungary, going thus to the house of Welf, via Wulfhilde (1075–1126), who married Duke Henry IX of Bavaria and to the house of Ascania via Eilika (1080 – 16 January 1142), who married Count Otto of Ballenstedt.
The Society of Jesus (Latin: Societas Iesu, S.J., SJ or SI) is a male religious congregation of the Catholic Church. The members are called Jesuits. The society is engaged in evangelization and apostolic ministry in 112 nations on six continents. Jesuits work in education (founding schools, colleges, universities and seminaries), intellectual research, and cultural pursuits. Jesuits also give retreats, minister in hospitals and parishes, and promote social justice and ecumenical dialogue.
Ignatius of Loyola founded the society after being wounded in battle and experiencing a religious conversion. He composed the Spiritual Exercises to help others follow the teachings of Jesus Christ. In 1534, Ignatius and six other young men, including Francis Xavier and Peter Faber, gathered and professed vows of poverty, chastity, and later obedience, including a special vow of obedience to the Pope in matters of mission direction and assignment. Ignatius's plan of the order's organization was approved by Pope Paul III in 1540 by a bull containing the "Formula of the Institute," as described below.
_______________
/ Sons of Hinnom /
|
/ Lithu-ania /
|
/ Salamis--Salome--Salma--Salmon--Salmone /
|
/ Kath /
|
The Jesuit schools played an important part in winning back to Catholicism a number of European countries which had for a time been predominantly Protestant, notably Poland and Lithuania
The Suppression of the Jesuits in Portugal, France, the Two Sicilies, Parma and the Spanish Empire by 1767 was troubling to the Society's defender, Pope Clement XIII. On July 21, 1773 Pope Clement XIV issued a papal bull in Rome titled: “Dominus ac Redemptor Noster ”. That decree included the following statement.
"...having further considered that the said Company of Jesus can no longer produce those abundant fruits...in the present case, we are determining upon the fate of a society classed among the mendicant orders, both by its institute and by its privileges; after a mature deliberation, we do, out of our certain knowledge, and the fulness of our apostolical power, suppress and abolish the said company: we deprive it of all activity whatever...And to this end a member of the regular clergy, recommendable for his prudence and sound morals, shall be chosen to preside over and govern the said houses; so that the name of the Company shall be, and is, for ever extinguished and suppressed. ..."
— ", Pope Clement XIV, Dominus ac Redemptor Noster[40]
__________________________________________________________________
| | |
______|___________________________|___________________________|______
/ Council /
|
/ Roman Emperors /
|
/ Ath- / -Eth / Hel- / Red /
|
Her father married her to Æthelred, Lord of the Mercians.
|
/ Woman and / Dragon / of / Dagon /
|
/ Merari-tes / of / Mari / of / Meror /
Wessex (/ˈwɛsɨks/; Old English: Westseaxna rīce, "kingdom of the West Saxons") was an Anglo-Saxon kingdom in the south of Great Britain, from 519 until the emergence of a unified English state during the early 10th century.
The Anglo-Saxons believed that Wessex was founded by Cerdic and Cynric, but it is possible that this account is a legend. The two main sources for the kings of Wessex are the Anglo-Saxon Chronicle and the West Saxon Genealogical Regnal List, which conflict and cannot be fully reconciled. After Cenwalh was baptised, Wessex became a Christiankingdom. His conversion may have been connected with an alliance against Penda of Mercia, who had attacked Wessex and forced him into temporary exile. During Cenwalh's rule the territory of the West Saxons was expanded. A later king,Cædwalla, conquered Sussex, Kent and the Isle of Wight. His successor, Ine, issued one of the oldest surviving English codes of laws and established a second West Saxon bishopric. After Ine, the throne then passed to a series of kings with unknown genealogies.
______________________________________________________________
| |
/ Council /
|
/ Roman Emperors /
|
/ Ath- / -Eth / Hel- / Red /
|
Her father married her to Æthelred, Lord of the Mercians.
|
/ Woman and / Dragon / of / Dagon /
|
/ Merari-tes / of / Mari / of / Meror /
Wessex (/ˈwɛsɨks/; Old English: Westseaxna rīce, "kingdom of the West Saxons") was an Anglo-Saxon kingdom in the south of Great Britain, from 519 until the emergence of a unified English state during the early 10th century.
The Anglo-Saxons believed that Wessex was founded by Cerdic and Cynric, but it is possible that this account is a legend. The two main sources for the kings of Wessex are the Anglo-Saxon Chronicle and the West Saxon Genealogical Regnal List, which conflict and cannot be fully reconciled. After Cenwalh was baptised, Wessex became a Christiankingdom. His conversion may have been connected with an alliance against Penda of Mercia, who had attacked Wessex and forced him into temporary exile. During Cenwalh's rule the territory of the West Saxons was expanded. A later king,Cædwalla, conquered Sussex, Kent and the Isle of Wight. His successor, Ine, issued one of the oldest surviving English codes of laws and established a second West Saxon bishopric. After Ine, the throne then passed to a series of kings with unknown genealogies.
______________________________________________________________
| |
__________________
/ Sergius / Cædwalla was wounded during the conquest of the Isle of Wight, and perhaps for this reason he abdicated in 688 to travel to Rome for baptism. He reached Rome in April 689, and was baptised by Pope Sergius I on the Saturday beforeEaster, dying ten days later on 20 April 689. He was succeeded by Ine. | Early sources agree that Ine was the son of Cenred, and that Cenred was the son of Ceolwald; further back there is less agreement.[1] Ine's siblings included a brother, Ingild, and two sisters, Cuthburh and Cwenburg. Cuthburh was married to King Aldfrith of Northumbria,[2] and Ine himself was married to Æthelburg.[1] Bedetells that Ine was "of the blood royal", by which he means the royal line of the Gewisse, the early West Saxon tribal name.[3] | |
________________________________
/ Physician / Doctors of the Church / In 1899, Bede was made a Doctor of the Church by Pope Leo XIII; he is the only native of Great Britain to achieve this designation (Anselm of Canterbury, also a Doctor of the Church, was originally from Italy). Bede was moreover a skilledlinguist and translator, and his work made the Latin and Greek writings of the early Church Fathers much more accessible to his fellow Anglo-Saxons, contributing significantly to English Christianity. Bede's monastery had access to an impressive library which included works by Eusebius and Orosius, among many others. / Chad /---/ Council / Bede acknowledged his correspondents in the preface to theHistoria Ecclesiastica;[65] he was in contact with Daniel, the Bishop of Winchester, for information about the history of the church in Wessex, and also wrote to the monastery at Lastingham for information about Cedd and Chad.[65] Bede also mentions an Abbot Esi as a source for the affairs of the East Anglian church, and Bishop Cynibert for information about Lindsey.[65] |
_____________|_________________________________________|_____________
/ Tamar / Royal House / of / Bedad / of / Edom /
|
The conquests by the royal house of Gewisse in the 7th and 8th centuries led to the establishment of the Kingdom of Wessex,[7] and Bede treated the two names as interchangeable.[5] It was only during the reign of Cædwalla (685/6 – 688) that the title "king of the Saxons" began to replace "king of the Gewisse". Barbara Yorkehas suggested that it was Cædwalla's conquest of the Jutish province and the South Saxons that led to the need for a new title to distinguish the expanded realm from its predecessor.[8] However, as there are no surviving documents to indicate how these people described themselves, the most that can be said is that by the time Bede was writing (early 8th century), the phrase "West Saxons" had come into use by scholars.
|
Ine abdicated in 726 to go to Rome, leaving, in the words of the contemporary chronicler Bede, the kingdom to "younger men".
He was succeeded by Æthelheard.
|
Æthelheard's wife Frithugyth is recorded in the Chronicle as making a pilgrimage to Rome in 737.
|
Æthelheard (meaning roughly "Noble Stern"), also spelled Ethelheard or Æþelheard, was King of Wessex from 726 to 740. There is an unreliable record of Æthelheard having been the brother-in-law of his predecessor, Ine, but his ancestry is unknown, perhaps making him the first King of Wessex not to be descended from Cynric by blood.
|
When Ine abdicated and went to Rome in 726, he left behind no obvious heir, and according to Bede simply left his kingdom "to younger men".[1] In the wake of his departure, the West Saxon throne was disputed between Æthelheard and a rival claimant, Oswald. Oswald may have had the better claim, as the Anglo-Saxon Chronicle calls him a descendant of the early king Ceawlin,[2] but it was Æthelheard who prevailed. It is possible that his success was due to the support of Æthelbald of Mercia, since he seems to have been subject to Æthelbald afterward. However, Æthelheard's lack of independence does not seem to have prevented Æthelbald from taking considerable territory from Wessex in 733, including the royal manor of Somerton.
Æthelheard's wife Frithugyth is recorded in the Chronicle as making a pilgrimage to Rome in 737.
___________________
/ Cutha and / Red / and / Wine Skins /
Æthelheard was succeeded by Cuthred, possibly a brother or other relative.
Ceawlin (also spelled Ceaulin and Caelin, died ca. 593) was a King of Wessex. He may have been the son of Cynric of Wessex and the grandson of Cerdic of Wessex, whom the Anglo-Saxon Chronicle represents as the leader of the first group of Saxons to come to the land which later became Wessex. Ceawlin was active during the last years of the Anglo-Saxon invasion, with little of southern England remaining in the control of the native Britons by the time of his death.
Ceawlin died in 593, having been deposed the year before, possibly by his successor, Ceol. He is recorded in various sources as having two sons, Cutha and Cuthwine, but the genealogies in which this information is found are known to be unreliable.
|
Pybba (570?–606/615) (also Pibba, Wibba, Wybba) was an early King of Mercia. He was the son of Creoda and father of Penda and Eowa.
Pybba is said by the Historia Brittonum to have had 12 sons.[1] Cearl, a Mercian king, is mentioned by Bede, and may have been Pybba's successor, but his relationship to Pybba, if any, is unknown. Pybba's son Penda eventually became king; the Chronicle gives the date of this as 626, although Bede suggests it was not until after the battle of Hatfield Chase in 633.
Penda continued to wage war against the Bernicians of Northumbria.
____________________________________________________________________
| | | | |
/ Tamar / Royal House / of / Bedad / of / Edom /
|
The conquests by the royal house of Gewisse in the 7th and 8th centuries led to the establishment of the Kingdom of Wessex,[7] and Bede treated the two names as interchangeable.[5] It was only during the reign of Cædwalla (685/6 – 688) that the title "king of the Saxons" began to replace "king of the Gewisse". Barbara Yorkehas suggested that it was Cædwalla's conquest of the Jutish province and the South Saxons that led to the need for a new title to distinguish the expanded realm from its predecessor.[8] However, as there are no surviving documents to indicate how these people described themselves, the most that can be said is that by the time Bede was writing (early 8th century), the phrase "West Saxons" had come into use by scholars.
|
Ine abdicated in 726 to go to Rome, leaving, in the words of the contemporary chronicler Bede, the kingdom to "younger men".
He was succeeded by Æthelheard.
|
Æthelheard's wife Frithugyth is recorded in the Chronicle as making a pilgrimage to Rome in 737.
|
Æthelheard (meaning roughly "Noble Stern"), also spelled Ethelheard or Æþelheard, was King of Wessex from 726 to 740. There is an unreliable record of Æthelheard having been the brother-in-law of his predecessor, Ine, but his ancestry is unknown, perhaps making him the first King of Wessex not to be descended from Cynric by blood.
|
When Ine abdicated and went to Rome in 726, he left behind no obvious heir, and according to Bede simply left his kingdom "to younger men".[1] In the wake of his departure, the West Saxon throne was disputed between Æthelheard and a rival claimant, Oswald. Oswald may have had the better claim, as the Anglo-Saxon Chronicle calls him a descendant of the early king Ceawlin,[2] but it was Æthelheard who prevailed. It is possible that his success was due to the support of Æthelbald of Mercia, since he seems to have been subject to Æthelbald afterward. However, Æthelheard's lack of independence does not seem to have prevented Æthelbald from taking considerable territory from Wessex in 733, including the royal manor of Somerton.
Æthelheard's wife Frithugyth is recorded in the Chronicle as making a pilgrimage to Rome in 737.
___________________
/ Cutha and / Red / and / Wine Skins /
Æthelheard was succeeded by Cuthred, possibly a brother or other relative.
Ceawlin (also spelled Ceaulin and Caelin, died ca. 593) was a King of Wessex. He may have been the son of Cynric of Wessex and the grandson of Cerdic of Wessex, whom the Anglo-Saxon Chronicle represents as the leader of the first group of Saxons to come to the land which later became Wessex. Ceawlin was active during the last years of the Anglo-Saxon invasion, with little of southern England remaining in the control of the native Britons by the time of his death.
Ceawlin died in 593, having been deposed the year before, possibly by his successor, Ceol. He is recorded in various sources as having two sons, Cutha and Cuthwine, but the genealogies in which this information is found are known to be unreliable.
|
Pybba (570?–606/615) (also Pibba, Wibba, Wybba) was an early King of Mercia. He was the son of Creoda and father of Penda and Eowa.
Pybba is said by the Historia Brittonum to have had 12 sons.[1] Cearl, a Mercian king, is mentioned by Bede, and may have been Pybba's successor, but his relationship to Pybba, if any, is unknown. Pybba's son Penda eventually became king; the Chronicle gives the date of this as 626, although Bede suggests it was not until after the battle of Hatfield Chase in 633.
Penda continued to wage war against the Bernicians of Northumbria.
____________________________________________________________________
| | | | |
__|__________________|_______________|_________________|________________|__
/ Gera / Gerar / Penney /
|
/ Penuel / Ich-abod / Ophrah / Rhoda /
|
/ Bernice /
|
Penda continued to wage war against the Bernicians of Northumbria.
|
/ Evil Merodach-Baladan of Babylon /
|
/ Abbey /---/ Council /
Offa was a Christian king who came into conflict with the Church, particularly with Jaenberht, the Archbishop of Canterbury.
Offa managed to persuade Pope Adrian I to divide the archdiocese of Canterbury in two, creating a new archdiocese of Lichfield.
This reduction in the power of Canterbury may have been motivated by Offa's desire to have an archbishop consecrate his son Ecgfrith of Mercia as king, since it is possible Jaenberht refused to perform the ceremony, which took place in 787.
Offa had a dispute with the Bishop of Worcester, which was settled in the Council of Brentford in 781.
Æthelbald's power
Boniface first sent the letter to Ecgberht, the archbishop of York, asking him to correct any inaccuracies and reinforce whatever was right; and he requested Herefrith, a priest whom Æthelbald had listened to in the past, to read and explain it to the king in person.[35] Though Boniface's letter praises Æthelbald's faith and alms-giving, its criticisms have strongly coloured subsequent opinion of Æthelbald.[32] A claim made in a ninth-century list of donations from the abbey of Gloucester that Æthelbald had "stabbed—or smitten" to death the kinsman of a Mercian abbess has also contributed negatively to his reputation.[36]
Wulfhere's father, Penda, was killed in 655 at the Battle of Winwaed, fighting against Oswiu of Northumbria. Penda's sonPeada became king under Oswiu's overlordship but was murdered a year later. Wulfhere came to the throne when Mercian nobles organized a revolt against Northumbrian rule in 658 and drove out Oswiu's governors.
____________________________________________________________________
| | |
/ Gera / Gerar / Penney /
|
/ Penuel / Ich-abod / Ophrah / Rhoda /
|
/ Bernice /
|
Penda continued to wage war against the Bernicians of Northumbria.
|
/ Evil Merodach-Baladan of Babylon /
|
/ Abbey /---/ Council /
Offa was a Christian king who came into conflict with the Church, particularly with Jaenberht, the Archbishop of Canterbury.
Offa managed to persuade Pope Adrian I to divide the archdiocese of Canterbury in two, creating a new archdiocese of Lichfield.
This reduction in the power of Canterbury may have been motivated by Offa's desire to have an archbishop consecrate his son Ecgfrith of Mercia as king, since it is possible Jaenberht refused to perform the ceremony, which took place in 787.
Offa had a dispute with the Bishop of Worcester, which was settled in the Council of Brentford in 781.
Æthelbald's power
Boniface first sent the letter to Ecgberht, the archbishop of York, asking him to correct any inaccuracies and reinforce whatever was right; and he requested Herefrith, a priest whom Æthelbald had listened to in the past, to read and explain it to the king in person.[35] Though Boniface's letter praises Æthelbald's faith and alms-giving, its criticisms have strongly coloured subsequent opinion of Æthelbald.[32] A claim made in a ninth-century list of donations from the abbey of Gloucester that Æthelbald had "stabbed—or smitten" to death the kinsman of a Mercian abbess has also contributed negatively to his reputation.[36]
Wulfhere's father, Penda, was killed in 655 at the Battle of Winwaed, fighting against Oswiu of Northumbria. Penda's sonPeada became king under Oswiu's overlordship but was murdered a year later. Wulfhere came to the throne when Mercian nobles organized a revolt against Northumbrian rule in 658 and drove out Oswiu's governors.
____________________________________________________________________
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_____|___________________________|_____________________________|___
/ Bath / Judah is like all the other nations / Han- / -avi / -er /
|
/ Peter / Sal- / Solomon /
of
/ Simeon / of / Dinah / of / Shechem /
of
/ Ben-abinadab / Tap-hath / Daughters of Solomon / Base-math / Ahimaaz /
|
/ Goiim in Galilee /
at
/ Halak /
Gloucester Abbey was a Benedictine abbey for monks in the city of Gloucester, England. The abbey was founded about 1022 and was dedicated to Saint Peter.[1]It is recorded that the abbey lost about a quarter of its complement of monks in 1377 due to the Black Death.
In 1540, the abbey was dissolved by Henry VIII, and became Gloucester Cathedral the following year.[2]
The city became a spa with the Latin name Aquae Sulis ("the waters of Sulis") c. AD 60 when the Romans built bathsand a temple in the valley of the River Avon, although oral tradition suggests that the hot springs were known before then. Bath Abbey was founded in the 7th century becoming a religious centre and the building was rebuilt in the 12th and 16th centuries. In the 17th century claims were made for the curative properties of the water from the springs and Bath became popular as a spa town during the Georgian era, leaving a heritage of Georgian architecturecrafted from Bath stone, including the Royal Crescent, Circus, Pump Room and Assembly Rooms where Beau Nashpresided over the city's social life from 1705 until his death in 1761. Many of the streets and squares were laid out byJohn Wood, the Elder and in the 18th century the city became fashionable and the population grew. Jane Austenlived in Bath in the early 19th century. Further building was undertaken in the 19th century and following the Bath Blitz in World War II.
_____________________
/ Georgians / Emmanuel / of / Mari /
The Georgian era of British history is a period which takes its name from, and is normally defined as spanning the reigns of, the first four Hanoverian kings of Great Britain who were all named 'George': George I, George II,George III and George IV. The era covers the period from 1714 to 1830, with the sub-period of the Regencydefined by the Regency of George IV as Prince of Wales during the illness of his father George III. The definition of the Georgian era is often extended to include the short reign of William IV, which ended with his death in 1837. The last Hanoverian monarch of the UK was William's niece Queen Victoria, who is the namesake of the following historical era, the Victorian, which is usually defined as occurring from the start of her reign, when William died, and continuing until her death.
The term Georgian is typically used in the contexts of social history and architecture.
____________________
/ Golgotha /
|
/ Sons of Hinnom /
She was the last British monarch of the House of Hanover; her son King Edward VII belonged to the House of Saxe-Coburg and Gotha, the line of his father, Albert, Prince Consort. Under semi-Salic law, Victoria could not inherit the Kingdom of Hanover and the Duchies unless the entire male line became extinct; those possessions passed to the next eligible male heir, her uncle Ernest Augustus I of Hanover, the Duke of Cumberland and Teviotdale—the fifth son of George III.
The current head of the House of Hanover is Ernst August V, Prince of Hanover.
________________
/ Snod /---/ Council /
Æthelbald may have influenced the appointment of successive archbishops of Canterbury in Tatwine, Nothelm, and Cuthbert, the latter probably the former bishop of Hereford;[22] and despite Boniface's strong criticisms, there is evidence of Æthelbald's positive interest in church affairs. A subsequent letter of Boniface's to Cuthbert, Archbishop of Canterbury, provided a good deal of information about Frankish synods, especially one held in 747, the decrees of which Boniface included in the letter. Boniface does not explicitly suggest to Cuthbert that he, too, should hold a synod, but it seems clear that this was Boniface's intent.[37] A council was, in fact, subsequently held at Clovesho (the location of which is now lost); Æthelbald attended and perhaps presided. The council was concerned with the relationship between the church and the secular world, and it condemned many excesses on the part of the clergy.[38] The council limited relations between monks and laymen and ruled that secular activities were impermissible for monks: secular business and secular songs were both forbidden, especially "ludicrous songs".
Two years after this, in 749, at the synod of Gumley, Æthelbald issued a charter that freed ecclesiastical lands from all obligations except the requirement to build forts and bridges—obligations which lay upon everyone, as part of the trinoda necessitas. This charter was witnessed only by Mercian bishops, and it is possible it had no effect outside Mercia, but it is also possible that it was essentially part of a reform programme inspired by Boniface and instigated at Clovesho.[39][40]
____________________________________________________________
| | |
/ Bath / Judah is like all the other nations / Han- / -avi / -er /
|
/ Peter / Sal- / Solomon /
of
/ Simeon / of / Dinah / of / Shechem /
of
/ Ben-abinadab / Tap-hath / Daughters of Solomon / Base-math / Ahimaaz /
|
/ Goiim in Galilee /
at
/ Halak /
Gloucester Abbey was a Benedictine abbey for monks in the city of Gloucester, England. The abbey was founded about 1022 and was dedicated to Saint Peter.[1]It is recorded that the abbey lost about a quarter of its complement of monks in 1377 due to the Black Death.
In 1540, the abbey was dissolved by Henry VIII, and became Gloucester Cathedral the following year.[2]
The city became a spa with the Latin name Aquae Sulis ("the waters of Sulis") c. AD 60 when the Romans built bathsand a temple in the valley of the River Avon, although oral tradition suggests that the hot springs were known before then. Bath Abbey was founded in the 7th century becoming a religious centre and the building was rebuilt in the 12th and 16th centuries. In the 17th century claims were made for the curative properties of the water from the springs and Bath became popular as a spa town during the Georgian era, leaving a heritage of Georgian architecturecrafted from Bath stone, including the Royal Crescent, Circus, Pump Room and Assembly Rooms where Beau Nashpresided over the city's social life from 1705 until his death in 1761. Many of the streets and squares were laid out byJohn Wood, the Elder and in the 18th century the city became fashionable and the population grew. Jane Austenlived in Bath in the early 19th century. Further building was undertaken in the 19th century and following the Bath Blitz in World War II.
_____________________
/ Georgians / Emmanuel / of / Mari /
The Georgian era of British history is a period which takes its name from, and is normally defined as spanning the reigns of, the first four Hanoverian kings of Great Britain who were all named 'George': George I, George II,George III and George IV. The era covers the period from 1714 to 1830, with the sub-period of the Regencydefined by the Regency of George IV as Prince of Wales during the illness of his father George III. The definition of the Georgian era is often extended to include the short reign of William IV, which ended with his death in 1837. The last Hanoverian monarch of the UK was William's niece Queen Victoria, who is the namesake of the following historical era, the Victorian, which is usually defined as occurring from the start of her reign, when William died, and continuing until her death.
The term Georgian is typically used in the contexts of social history and architecture.
____________________
/ Golgotha /
|
/ Sons of Hinnom /
She was the last British monarch of the House of Hanover; her son King Edward VII belonged to the House of Saxe-Coburg and Gotha, the line of his father, Albert, Prince Consort. Under semi-Salic law, Victoria could not inherit the Kingdom of Hanover and the Duchies unless the entire male line became extinct; those possessions passed to the next eligible male heir, her uncle Ernest Augustus I of Hanover, the Duke of Cumberland and Teviotdale—the fifth son of George III.
The current head of the House of Hanover is Ernst August V, Prince of Hanover.
________________
/ Snod /---/ Council /
Æthelbald may have influenced the appointment of successive archbishops of Canterbury in Tatwine, Nothelm, and Cuthbert, the latter probably the former bishop of Hereford;[22] and despite Boniface's strong criticisms, there is evidence of Æthelbald's positive interest in church affairs. A subsequent letter of Boniface's to Cuthbert, Archbishop of Canterbury, provided a good deal of information about Frankish synods, especially one held in 747, the decrees of which Boniface included in the letter. Boniface does not explicitly suggest to Cuthbert that he, too, should hold a synod, but it seems clear that this was Boniface's intent.[37] A council was, in fact, subsequently held at Clovesho (the location of which is now lost); Æthelbald attended and perhaps presided. The council was concerned with the relationship between the church and the secular world, and it condemned many excesses on the part of the clergy.[38] The council limited relations between monks and laymen and ruled that secular activities were impermissible for monks: secular business and secular songs were both forbidden, especially "ludicrous songs".
Two years after this, in 749, at the synod of Gumley, Æthelbald issued a charter that freed ecclesiastical lands from all obligations except the requirement to build forts and bridges—obligations which lay upon everyone, as part of the trinoda necessitas. This charter was witnessed only by Mercian bishops, and it is possible it had no effect outside Mercia, but it is also possible that it was essentially part of a reform programme inspired by Boniface and instigated at Clovesho.[39][40]
____________________________________________________________
| | |
____|___________________________|___________________________|___
/ Council /
|
/ Phoenician / Nicoliatans of Jerusalem /
|
/ Rhodes to Rhine /
|
/ Bithynia /
The First Council of Nicaea (/naɪˈsiːə/; Greek: Νίκαια [ˈni:kaɪja]) was a council of Christian bishops convened in Nicaea in Bithynia by the Roman Emperor Constantine I in AD 325. This first ecumenical council was the first effort to attain consensus in the church through an assembly representing all of Christendom.[5] It was presided by Hosius of Corduba, a bishop from the West and probably a Papal delegate.
Its main accomplishments were settlement of the Christological issue of the nature of the Son of God and his relationship to God the Father,[3] the construction of the first part of the Creed of Nicaea, establishing uniform observance of the date of Easter,[6] and promulgation of early canon law.[4][7]
_______________
/ Gentiles /
This was the first general council in the history of the Church since the Apostolic Council of Jerusalem, the Apostolic council having established the conditions upon which Gentiles could join the Church.[16] In the Council of Nicaea, "The Church had taken her first great step to define revealed doctrine more precisely in response to a challenge from a heretical theology."[17]
Derived from Greek (Ancient Greek: οἰκουμένη oikoumenē "the inhabited earth"), "ecumenical" means "worldwide" but generally is assumed to be limited to the known inhabited Earth, (Danker 2000, pp. 699-670) and at this time in history is synonymous with the Roman Empire; the earliest extant uses of the term for a council are Eusebius' Life of Constantine 3.6[8] around 338, which states "he convoked an Ecumenical Council" (Ancient Greek: σύνοδον οἰκουμενικὴν συνεκρότει)[9] and the Letter in 382 to Pope Damasus I and the Latin bishops from the First Council of Constantinople.[10]
______________________
/ Physician / Doctors of the Church /
_______________________
|
/ Council /
|
/ Phoenician / Nicoliatans of Jerusalem /
|
/ Rhodes to Rhine /
|
/ Bithynia /
The First Council of Nicaea (/naɪˈsiːə/; Greek: Νίκαια [ˈni:kaɪja]) was a council of Christian bishops convened in Nicaea in Bithynia by the Roman Emperor Constantine I in AD 325. This first ecumenical council was the first effort to attain consensus in the church through an assembly representing all of Christendom.[5] It was presided by Hosius of Corduba, a bishop from the West and probably a Papal delegate.
Its main accomplishments were settlement of the Christological issue of the nature of the Son of God and his relationship to God the Father,[3] the construction of the first part of the Creed of Nicaea, establishing uniform observance of the date of Easter,[6] and promulgation of early canon law.[4][7]
_______________
/ Gentiles /
This was the first general council in the history of the Church since the Apostolic Council of Jerusalem, the Apostolic council having established the conditions upon which Gentiles could join the Church.[16] In the Council of Nicaea, "The Church had taken her first great step to define revealed doctrine more precisely in response to a challenge from a heretical theology."[17]
Derived from Greek (Ancient Greek: οἰκουμένη oikoumenē "the inhabited earth"), "ecumenical" means "worldwide" but generally is assumed to be limited to the known inhabited Earth, (Danker 2000, pp. 699-670) and at this time in history is synonymous with the Roman Empire; the earliest extant uses of the term for a council are Eusebius' Life of Constantine 3.6[8] around 338, which states "he convoked an Ecumenical Council" (Ancient Greek: σύνοδον οἰκουμενικὴν συνεκρότει)[9] and the Letter in 382 to Pope Damasus I and the Latin bishops from the First Council of Constantinople.[10]
______________________
/ Physician / Doctors of the Church /
_______________________
|
_______________
/ Peter /
The Eastern Church, in the person of St. Basil of Caesarea, earnestly sought the aid and encouragement of Damasus against an apparently triumphant Arianism. Damasus, however, harbored some degree of suspicion against the great Cappadocian Doctor of the Church. In the matter of the Meletian Schism at Antioch, Damasus—together with Pope St. Athanasius of Alexandria and his successor, Peter II of Alexandria—sympathized with the party of Paulinus as more sincerely representative of Nicene orthodoxy. On the death of Meletius he sought to secure the succession for Paulinus and to exclude Flavian.[18] He supported the appeal of the Christian senators to Emperor Gratian for the removal of the altar of Victory from the Senate House,[19] and lived to welcome the famous edict of Theodosius I, "De fide Catholica" (27 February 380),[20] which proclaimed as the religion of the Roman State that doctrine which Saint Peter had preached to the Romans and of which Damasus was head.[1]
________________
/ Antioch /
During his papacy, Peter II of Alexandria was obliged for a while to seek refuge in Rome from the persecuting Arians. He was received by Damasus, who sympathised with him and gave him support against the Arians.[1] This reconciled the relations between the Church of Rome and the Church of Antioch, which both supported the Church of Alexandria.
___________________________________
/ Greek /---/ Elamites /---/ Persian /
|
/ Satraps /
_____________
Arian may refer to:
_____________________________________
/ Roman /---/ Britannia /
______________________________________
|
/ Peter /
The Eastern Church, in the person of St. Basil of Caesarea, earnestly sought the aid and encouragement of Damasus against an apparently triumphant Arianism. Damasus, however, harbored some degree of suspicion against the great Cappadocian Doctor of the Church. In the matter of the Meletian Schism at Antioch, Damasus—together with Pope St. Athanasius of Alexandria and his successor, Peter II of Alexandria—sympathized with the party of Paulinus as more sincerely representative of Nicene orthodoxy. On the death of Meletius he sought to secure the succession for Paulinus and to exclude Flavian.[18] He supported the appeal of the Christian senators to Emperor Gratian for the removal of the altar of Victory from the Senate House,[19] and lived to welcome the famous edict of Theodosius I, "De fide Catholica" (27 February 380),[20] which proclaimed as the religion of the Roman State that doctrine which Saint Peter had preached to the Romans and of which Damasus was head.[1]
________________
/ Antioch /
During his papacy, Peter II of Alexandria was obliged for a while to seek refuge in Rome from the persecuting Arians. He was received by Damasus, who sympathised with him and gave him support against the Arians.[1] This reconciled the relations between the Church of Rome and the Church of Antioch, which both supported the Church of Alexandria.
___________________________________
/ Greek /---/ Elamites /---/ Persian /
|
/ Satraps /
_____________
Arian may refer to:
- Arius, a Christian presbyter in the 3rd and 4th century
- a given name in different cultures: Aria, Aryan (both Persian or Indian names) or Arian (Albanian name)
- or Areian: the designation of an inhabitant of Aria (a region in the eastern part of the Persian empire; today's Herat), used by the ancient and medieval Greeks(as Ἄρ(ε)ιοι/Ar(e)ioi) and Romans (as Arii).
- Arianism
- Arian controversy, several controversies which divided the early Christian church
- Arians or Areians, ancient tribe, living in Aria (satrapy), now in Iran.
- Aryan, a term associated with the Proto-Indo-Iranians
- Aryan race, the racial concept
- Arian (band), a pop band in Iran
- Polish Brethren, also known as Arians
- Aries (astrology)
- Arían, Spanish given name (note accented "í")
- Ariane (disambiguation), the French spelling of Ariadne, a character in Greek mythology
- Ariane (rocket family), a series of space vehicles
- Arrian, Greek historian
- Arius (disambiguation)
_____________________________________
/ Roman /---/ Britannia /
______________________________________
|
Cedd (c. 620 – 26 October 664) was an Anglo-Saxon monk and bishop from Northumbria. He was an evangelist of theMiddle Angles and East Saxons in England and a significant participant in the Synod of Whitby, a meeting which resolved important differences within the Church in England.
He is venerated by Anglican, Roman Catholic and Orthodox Christians.
In 653, Cedd was sent by King Oswiu with three other priests, to evangelise the Middle Angles,[2] who were one of the core ethnic groups of Mercia, based on the mid-Trent valley. Peada, son of Penda was sub-king of the Middle Angles. Peada had agreed to become a Christian in return for the hand of Oswiu's daughter, Alchflaed, in marriage. This was a time of growing Northumbrian power, as Oswiu reunited and consolidated the Northumbrian kingdom after its earlier (641/2) defeat by Penda. Peada travelled to Northumbria to negotiate his marriage and baptism.
Cedd had been brought up in the Celtic Rite which differed from the Roman Rite in the dating of the religious calendar and other practices, including the tonsure of monks. Supporters of each rite met at a council within the Northumbrian kingdom known as the Synod of Whitby. The proceedings of the council were hampered by the participants' mutual incomprehension of each other's languages, which probably included Gaelic, Old English, Frankish and Early Welsh, as well as Latin. Bede recounted that Cedd interpreted for both sides.[6] Cedd's facility with the languages, together with his status as a trusted royal emissary, likely made him a key figure in the negotiations. His skills were seen as an eschatological sign of the presence of the Holy Spirit, in contrast to the Biblical account of Babel.[7] When the council ended, Cedd returned to Essex.
According to Bede, Cedd accepted the Roman dating of the observance of Easter.[8] He returned to his work as bishop, abandoning the practices of the Scots (Irish from the Kingdom of Dál Riata).
_____________________________
/ Phoenicia /
_____________________________________________________________
| |
He is venerated by Anglican, Roman Catholic and Orthodox Christians.
In 653, Cedd was sent by King Oswiu with three other priests, to evangelise the Middle Angles,[2] who were one of the core ethnic groups of Mercia, based on the mid-Trent valley. Peada, son of Penda was sub-king of the Middle Angles. Peada had agreed to become a Christian in return for the hand of Oswiu's daughter, Alchflaed, in marriage. This was a time of growing Northumbrian power, as Oswiu reunited and consolidated the Northumbrian kingdom after its earlier (641/2) defeat by Penda. Peada travelled to Northumbria to negotiate his marriage and baptism.
Cedd had been brought up in the Celtic Rite which differed from the Roman Rite in the dating of the religious calendar and other practices, including the tonsure of monks. Supporters of each rite met at a council within the Northumbrian kingdom known as the Synod of Whitby. The proceedings of the council were hampered by the participants' mutual incomprehension of each other's languages, which probably included Gaelic, Old English, Frankish and Early Welsh, as well as Latin. Bede recounted that Cedd interpreted for both sides.[6] Cedd's facility with the languages, together with his status as a trusted royal emissary, likely made him a key figure in the negotiations. His skills were seen as an eschatological sign of the presence of the Holy Spirit, in contrast to the Biblical account of Babel.[7] When the council ended, Cedd returned to Essex.
According to Bede, Cedd accepted the Roman dating of the observance of Easter.[8] He returned to his work as bishop, abandoning the practices of the Scots (Irish from the Kingdom of Dál Riata).
_____________________________
/ Phoenicia /
_____________________________________________________________
| |
______________________
/ Phoenicia / Valentinian /---/ Alemanic / Valentinian I (Latin: Flavius Valentinianus Augustus;[1] 321 – 17 November 375), also known as Valentinian the Great,[2][3][4][5] was Roman emperor from 364 to 375. Upon becoming emperor he made his brother Valens his co-emperor, giving him rule of the eastern provinces while Valentinian retained the west. During his reign, Valentinian fought successfully against the Alamanni, Quadi, and Sarmatians. Most notable was his victory over the Alamanni in 367 at the Battle of Solicinium. His brilliant general Count Theodosius defeated a revolt inAfrica and the Great Conspiracy, a coordinated assault on Roman Britain by Picts, Scots, and Saxons. Valentinian was also the last emperor to conduct campaigns across both the Rhine and Danube rivers. Valentinian rebuilt and improved the fortifications along the frontiers, even building fortresses in enemy territory. Due to the successful nature of his reign and almost immediate decline of the empire after his death, he is often considered the "last great western emperor". He founded the Valentinian Dynasty, with his sons Gratian and Valentinian II succeeding him in the western half of the empire. _____________
/ Pi- / -Ics / The Picts were a tribal confederation of peoples who lived in what is today eastern and northern Scotland during the Late Iron Age and Early Medieval periods.[1] They are thought to have been ethnolinguistically Celtic. Where they lived and what their culture was like can be inferred from the geographical distribution of brochs, Brittonic place name elements, and Pictish stones. Picts are attested to in written records from before the Roman conquest of Britain to the 10th century, when they are thought to have merged with the Gaels. They lived to the north of the rivers Forth and Clyde, and spoke the now-extinctPictish language, which is thought to have been related to the Brittonic language spoken by the Britons who lived to the south of them.[2] From this came Britanni, the Roman name for those now called theBritons.[8][9][10] It has been suggested that Cruthin referred to all Britons not conquered by the Romans—those who lived outside Roman Britannia, north of Hadrian's Wall.[10] _________________
/ Had / Arian / The topographical wonders of Baiae, along with the help of Roman engineers, made the city a perfect candidate for a resort for the ultra wealthy. Many elaborate villas were built in Baiae, including those of Julius Caesar and Nero. In fact, a large part of the town became imperial property under Augustus and later emperors—it was often a getaway for the elite with its large swimming pools and its domed casino.[1] It was at his villa near Baiae that the Emperor Hadrian died in AD 138. |
___________________
/ Kenite / Mach / Cináed mac Ailpín (Modern Gaelic: Coinneach mac Ailpein),[1] commonly Anglicised as Kenneth MacAlpin and known in most modern regnal lists as Kenneth I (810 – 13 February 858) was king of the Picts and, according to national myth, first king of Scots, earning him the posthumous nickname of An Ferbasach, "The Conqueror".[2]Kenneth's undisputed legacy was to produce a dynasty of rulers who claimed descent from him and was the founder of the dynasty which ruled Scotland for much of the medieval period. Kenneth also indirectly created the current day British monarchy; the current representation being Queen Elizabeth II. ____________ / Seled / Galatia / The Scottish people (Scots: Scots Fowk, Scottish Gaelic: Albannaich), or Scots, are a nation and ethnic group native to Scotland. Historically, they emerged from an amalgamation of two Celtic peoples—the Picts and Gaels—who founded the Kingdom of Scotland (or Alba) in the 9th century. Later, the neighbouring Cumbrian Celts, as well as Germanic Anglo-Saxons and Norse, were incorporated into the Scottish nation. ______________ / Lot / Scot and lot (from Old French escot, Old English sceot, a payment; lot, a portion or share) is a phrase common in the records of English medieval boroughs, applied to householders who were assessed for a tax (such as tallage) paid to the borough for local or national purposes. They were usually members of a merchant guild. ________________________ / Artisans / Merchants / Before the Reform Act 1832, those who paid scot and bore lot were often entitled to the franchise. The expression used today originated from this time period. Those who did not pay their taxes "got off 'scot-free'". A guild /ɡɪld/ is an association of artisans or merchants who control the practice of their craft in a particular town. The earliest types of guild were formed as confraternities of tradesmen. They were organized in a manner something between a professional association, trade union, a cartel, and a secret society. They often depended on grants of letters patent by a monarch or other authority to enforce the flow of trade to their self-employed members, and to retain ownership of tools and the supply of materials. A lasting legacy of traditional guilds are the guildhalls constructed and used as meeting places. An important result of the guild framework was the emergence of universities at Bologna, Paris, and Oxford around the year 1200; they originated as guilds of students as at Bologna, or of masters as at Paris.[1] |
_____________|____________________________________________|____________
| | |
| | |
__________|_________________________|__________________________|_________
/ Osnapper /
|
/ Joseph / and / Osnath /
|
/ Potiphera's Daughter Osnath / of Osnappar / and / Potiphera son of Ahiram Priest of On /
|
/ Zap-hen-ath-pan-eah /
|
Osric was a king of the Anglo-Saxon kingdom of the Hwicce, perhaps reigning jointly with his presumed brother Oshere.
Osric was probably a son of Eanhere, a previous King of the Hwicce, by Osthryth, daughter of Oswiu of Northumbria. The only marriage recorded for Osthryth is that to Æthelred of Mercia, but an earlier marriage to Eanhere would explain why Osric and his brother Oswald are described as Æthelred's nepotes — usually translated as nephews or grandsons, but here probably meaning stepsons.[1]
|
Osric active 670s Entombed in Gloucester Cathedral.
|
/ Joseph / Council / of / Arimathea /
|
/ Roman Emperors /
_________________________________|_________________________________
/ Tarshish /
|
/ nan- / Zaanan / Chenaniah / Hanan / Hanani / Chenani / Johanan / Jehohanan /
/ Anan / Anani / An-aniah / Anaiah/Ananiah / Ananias /
/ Forsake Covenant / ni- /
_______________________________
/ Hananiah he called Shadrach /
|
/ Ja-hdai / Ji-hadi / Je-hudi /
of
/ Hadad-Ezer / Ben-hadad / Eli-Ezer / of / Damascus / in Syria /
___________________________
[ Judgment on Israel's Enemies ]
The oracle of the word of the LORD is against the land of Hadrach
and
Damascus is its resting place.
For the LORD has an eye on mankind and on all the tribes of Israel,
__________________________
/ Osnapper /
|
/ Joseph / and / Osnath /
|
/ Potiphera's Daughter Osnath / of Osnappar / and / Potiphera son of Ahiram Priest of On /
|
/ Zap-hen-ath-pan-eah /
|
Osric was a king of the Anglo-Saxon kingdom of the Hwicce, perhaps reigning jointly with his presumed brother Oshere.
Osric was probably a son of Eanhere, a previous King of the Hwicce, by Osthryth, daughter of Oswiu of Northumbria. The only marriage recorded for Osthryth is that to Æthelred of Mercia, but an earlier marriage to Eanhere would explain why Osric and his brother Oswald are described as Æthelred's nepotes — usually translated as nephews or grandsons, but here probably meaning stepsons.[1]
|
Osric active 670s Entombed in Gloucester Cathedral.
|
/ Joseph / Council / of / Arimathea /
|
/ Roman Emperors /
_________________________________|_________________________________
/ Tarshish /
|
/ nan- / Zaanan / Chenaniah / Hanan / Hanani / Chenani / Johanan / Jehohanan /
/ Anan / Anani / An-aniah / Anaiah/Ananiah / Ananias /
/ Forsake Covenant / ni- /
_______________________________
/ Hananiah he called Shadrach /
|
/ Ja-hdai / Ji-hadi / Je-hudi /
of
/ Hadad-Ezer / Ben-hadad / Eli-Ezer / of / Damascus / in Syria /
___________________________
[ Judgment on Israel's Enemies ]
The oracle of the word of the LORD is against the land of Hadrach
and
Damascus is its resting place.
For the LORD has an eye on mankind and on all the tribes of Israel,
__________________________
- Zechariah 9:1
[ Judgment on Israel's Enemies ] The oracle of the word of the LORD is against the land of Hadrach and Damascus is its resting place. For the LORD has an eye on mankind and on all the tribes of Israel,
Zechariah 9:1-3 (in Context) Zechariah 9 (Whole Chapter) Other Translations
_____________________
| |
Descendants of Manasseh
The sons of Shemida were Ahian, Shechem, Likhi, and Aniam.
______________________
1 Chronicles 7:19
The sons of Shemida were Ahian, Shechem, Likhi, and Aniam.
1 Chronicles 7:18-20 (in Context) 1 Chronicles 7 (Whole Chapter)
| |
____________|_________________________________________|____________
/ Janeas / C-ama-ldol-ese / of / Ezer /
|
/ Moladah /
|
/ Bene- / d-ic / Palestine / Philistine /
|
/ Felix /
The Camaldolese monks and nuns are part of the Benedictine family of monastic communities which follow the way of life outlined in the Rule of St. Benedict, written in the 6th century. Their name is derived from the Holy Hermitage (Italian: Sacro Eremo) of Camaldoli, high in the mountains of central Italy,
near the city of Arezzo.
It was about 1150 that Gratian, teacher of theology at the monastery of Saints Nabor and Felix and sometimes believed to have been a Camaldolese monk,[2] composed the work entitled by himself, Concordia discordantium canonum, but called by others Nova collectio, Decreta, Corpus juris canonici, also Decretum Gratiani, the latter being now the commonly accepted name. He did this to obviate the difficulties which beset the study of practical, external theology (theologia practica externa), i. e. the study of canon law. In spite of its great reputation and wide diffusion, the Decretum has never been recognized by the Church as an official collection.[citation needed]
________________
/ Abbey /
The French monks became associated with Jansenism, due to which their congregation was suppressed in 1770 and the monks dispersed.[3]
Jansenism was a Catholic theological movement, primarily in France, that emphasized original sin, human depravity, the necessity of divine grace, and predestination. The movement originated from the posthumously published work of the Dutch theologian Cornelius Jansen, who died in 1638. It was first popularized by Jansen's friend Abbot Jean Duvergier de Hauranne, of Saint-Cyran-en-Brenne Abbey, and after Duvergier's death in 1643, was led by Antoine Arnauld. Through the 17th and into the 18th centuries, Jansenism was a distinct movement within the Catholic Church. The theological centre of the movement was the convent of Port-Royal Abbey, Paris, which was a haven for writers including Duvergier, Arnauld, Pierre Nicole, Blaise Pascal, and Jean Racine.
________________
/ Heirs and Destructive Heresies /
Jansenism was opposed by many in the Catholic hierarchy, especially the Jesuits. Although the Jansenists identified themselves only as rigorous followers of Augustine of Hippo's teachings, Jesuits coined the term "Jansenism" to identify them as having Calvinist affinities.[1] The apostolic constitution Cum occasione promulgated by Pope Innocent X in 1653, condemned five cardinal doctrines of Jansenism as heresy—especially the relationship between human free will andefficacious grace, wherein the teachings of Augustine, as presented by the Jansenists, contradicted the teachings of the Jesuit School.[1] Jansenist leaders endeavored to accommodate the pope's pronouncements while retaining their uniqueness, and enjoyed a measure of peace in the late 17th century under Pope Clement IX. However, further controversy led to the apostolic constitution Unigenitus Dei Filius, promulgated by Pope Clement XI in 1713, which marked the end of Catholic toleration of Jansenist doctrine.[citation needed]
/ Janeas / C-ama-ldol-ese / of / Ezer /
|
/ Moladah /
|
/ Bene- / d-ic / Palestine / Philistine /
|
/ Felix /
The Camaldolese monks and nuns are part of the Benedictine family of monastic communities which follow the way of life outlined in the Rule of St. Benedict, written in the 6th century. Their name is derived from the Holy Hermitage (Italian: Sacro Eremo) of Camaldoli, high in the mountains of central Italy,
near the city of Arezzo.
It was about 1150 that Gratian, teacher of theology at the monastery of Saints Nabor and Felix and sometimes believed to have been a Camaldolese monk,[2] composed the work entitled by himself, Concordia discordantium canonum, but called by others Nova collectio, Decreta, Corpus juris canonici, also Decretum Gratiani, the latter being now the commonly accepted name. He did this to obviate the difficulties which beset the study of practical, external theology (theologia practica externa), i. e. the study of canon law. In spite of its great reputation and wide diffusion, the Decretum has never been recognized by the Church as an official collection.[citation needed]
________________
/ Abbey /
The French monks became associated with Jansenism, due to which their congregation was suppressed in 1770 and the monks dispersed.[3]
Jansenism was a Catholic theological movement, primarily in France, that emphasized original sin, human depravity, the necessity of divine grace, and predestination. The movement originated from the posthumously published work of the Dutch theologian Cornelius Jansen, who died in 1638. It was first popularized by Jansen's friend Abbot Jean Duvergier de Hauranne, of Saint-Cyran-en-Brenne Abbey, and after Duvergier's death in 1643, was led by Antoine Arnauld. Through the 17th and into the 18th centuries, Jansenism was a distinct movement within the Catholic Church. The theological centre of the movement was the convent of Port-Royal Abbey, Paris, which was a haven for writers including Duvergier, Arnauld, Pierre Nicole, Blaise Pascal, and Jean Racine.
________________
/ Heirs and Destructive Heresies /
Jansenism was opposed by many in the Catholic hierarchy, especially the Jesuits. Although the Jansenists identified themselves only as rigorous followers of Augustine of Hippo's teachings, Jesuits coined the term "Jansenism" to identify them as having Calvinist affinities.[1] The apostolic constitution Cum occasione promulgated by Pope Innocent X in 1653, condemned five cardinal doctrines of Jansenism as heresy—especially the relationship between human free will andefficacious grace, wherein the teachings of Augustine, as presented by the Jansenists, contradicted the teachings of the Jesuit School.[1] Jansenist leaders endeavored to accommodate the pope's pronouncements while retaining their uniqueness, and enjoyed a measure of peace in the late 17th century under Pope Clement IX. However, further controversy led to the apostolic constitution Unigenitus Dei Filius, promulgated by Pope Clement XI in 1713, which marked the end of Catholic toleration of Jansenist doctrine.[citation needed]
_____________________________
/ Is not Hamath like Arpad ? /
____________________________________________________________
/ Janeas is King of Chittim son of Javan /
of
/ Angeas is Bela / King of Africa the City was Dinhabah / son of Beor son of Janeas and Laban /
|
/ ani / Jania daughter of Uzu / Janiah daughter of Uzi / Janai of Gad wife Uzith
/ Uzu / Uzi / Uzith wife of Gad
/ Anibal / City of Puzimna / Pompei / Sabeans / Almanim /
_________________
/ Cyprus / Aramean /
Janus of Cyprus (1375 – 29 June 1432) was a King of Cyprus, King of Armenia and a Titular King of Jerusalem from 1398 to 1432.
Biography[edit]Janus was born in Genoa, where his father, James I of Cyprus, was a captive. His mother, Helvis of Brunswick-Grubenhagen, named him in honor of the god Janus, the founder of Genoa according to mythological tradition.
__________________________________________
/ Of Zobah /
________________________________________________
/ Abi- / Abi-tub / Tub-al / Tubal-Cain / Tu-bal / Ahi-tub / Ahi- /
|
/ Bela/Angeas / of Asshur / at / Zoar /
|
/ Avvim /
|
/ Sama-ri-a /---/ Merarites / of Ari-math-ea / of / Mari /
|
/ Goiim in Galilee /
|
/ Ge-harashim /
at
/ Halak /
|
/ Axe-man / Hellenists / of / Alexandria /
________________________________________________________________
/ Is not Hamath like Arpad ? /
____________________________________________________________
/ Janeas is King of Chittim son of Javan /
of
/ Angeas is Bela / King of Africa the City was Dinhabah / son of Beor son of Janeas and Laban /
|
/ ani / Jania daughter of Uzu / Janiah daughter of Uzi / Janai of Gad wife Uzith
/ Uzu / Uzi / Uzith wife of Gad
/ Anibal / City of Puzimna / Pompei / Sabeans / Almanim /
_________________
/ Cyprus / Aramean /
Janus of Cyprus (1375 – 29 June 1432) was a King of Cyprus, King of Armenia and a Titular King of Jerusalem from 1398 to 1432.
Biography[edit]Janus was born in Genoa, where his father, James I of Cyprus, was a captive. His mother, Helvis of Brunswick-Grubenhagen, named him in honor of the god Janus, the founder of Genoa according to mythological tradition.
__________________________________________
/ Of Zobah /
________________________________________________
/ Abi- / Abi-tub / Tub-al / Tubal-Cain / Tu-bal / Ahi-tub / Ahi- /
|
/ Bela/Angeas / of Asshur / at / Zoar /
|
/ Avvim /
|
/ Sama-ri-a /---/ Merarites / of Ari-math-ea / of / Mari /
|
/ Goiim in Galilee /
|
/ Ge-harashim /
at
/ Halak /
|
/ Axe-man / Hellenists / of / Alexandria /
________________________________________________________________
_________|_________
Achi- / Achi-ram / Hiram ________________________ Mechalia conceived and bare unto Benjamin Bela, Becher, Ashbel, Gera and Naaman, five sons; Aribath bare unto Benjamin Achi, Vosh, Mupim, Chupim, and Ord; five sons. ____________________ Book of Jashar Chapter 45 Mechalia conceived and bare unto Benjamin Bela, Becher, Ashbel, Gera and Naaman, five sons; Aribath bare unto Benjamin Achi, Vosh, Mupim, Chupim, and Ord; five sons. |
____________|___________
/ Ehi- / Ahi- / ________________________ Sons of Benjamin And the sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard. _____________________ Genesis 46:21 And the sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard. Genesis 46:20-22 (in Context) Genesis 46(Whole Chapter) Other Translations |
__________|__________
Ahi- / Ahiram / Ahi-shahar ___________________ The sons of Benjamin according to their clans: of Bela, the clan of theBelaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites; ________________
|
______|___________________________|_____________________________|_____
/ Med-ani-m /
_______________________________________________
/ Med-ani-m /
_______________________________________________
__________|__________
_________________________
|
_________|__________
Anaiah / An-aiah _____________________ Ezra Reads the Law And Ezra the scribe stood on a wooden platform that they had made for the purpose. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right hand, and Pedaiah , Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam on his left hand. _____________________
_____________________________
|
______|__________________________________________|______
/ Nathan /
|
/ Ethan / Nethaniah / Aniah /
son of
Elishama
____________________
Gedaliah Murdered
In the seventh month, Ishmael the son of Nethaniah, son of Elishama,
of the royal family,
one of the chief officers of the king,
came with
ten men to Gedaliah the son of Ahikam, at Mizpah.
As they ate bread together there at Mizpah,
_____________________________________
Jeremiah 41:1
[ Gedaliah Murdered ] In the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, one of the chief officers of the king, came with ten men to Gedaliah the son of Ahikam, at Mizpah. As they ate bread together there at Mizpah,
Jeremiah 41:1-3 (in Context) Jeremiah 41 (Whole Chapter)
/ Nathan /
|
/ Ethan / Nethaniah / Aniah /
son of
Elishama
____________________
Gedaliah Murdered
In the seventh month, Ishmael the son of Nethaniah, son of Elishama,
of the royal family,
one of the chief officers of the king,
came with
ten men to Gedaliah the son of Ahikam, at Mizpah.
As they ate bread together there at Mizpah,
_____________________________________
Jeremiah 41:1
[ Gedaliah Murdered ] In the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, one of the chief officers of the king, came with ten men to Gedaliah the son of Ahikam, at Mizpah. As they ate bread together there at Mizpah,
Jeremiah 41:1-3 (in Context) Jeremiah 41 (Whole Chapter)
________________
/ Canaan /
|
/ Shecaniah /
_________________________________________
/ Gedaliah the son of Ahikam, son of Shaphan /
and
/ Shaphan the son of Azaliah, son of Meshullam, the secretary /
and
/ Hilkiah, son of Meshullam /
and
/ Gemariah the son of Shaphan / Gemariah the son of Hilkiah /
and
/ Tobiah was the son-in-law of Shecaniah the son of Arah /
and
/ Meshullam the son of Shephatiah /
|
/ Shephatiah the son of Mattan -The Priest of Baal /
and
/ Tobiah's son is Jehohanan /
and
/ Ishmael the son of Nethaniah son of Elishama at / Gibeon / at Mizpah /
|
/ Ishmael the son of Jehohanan /
|
/ Jehohanan the son of Eliashib / Jehoiada son of Eliashib /
was
the son-in-law
of
/ Sanballat the Horonite /
of
/ Abdon son of Hillel the Pirathonite /
____________________
The Wall is Finished
17 Moreover, in those days the nobles of Judah sent many letters to Tobiah,
and
Tobiah's letters came to them.
18 For many in Judah were bound by oath to him,
because
he was the son-in-law of Shecaniah the son of Arah:
and
his son Jehohanan had taken the daughter of Meshullam the son of Berechiah as a wife
_________________________
/ Canaan /
|
/ Shecaniah /
_________________________________________
/ Gedaliah the son of Ahikam, son of Shaphan /
and
/ Shaphan the son of Azaliah, son of Meshullam, the secretary /
and
/ Hilkiah, son of Meshullam /
and
/ Gemariah the son of Shaphan / Gemariah the son of Hilkiah /
and
/ Tobiah was the son-in-law of Shecaniah the son of Arah /
and
/ Meshullam the son of Shephatiah /
|
/ Shephatiah the son of Mattan -The Priest of Baal /
and
/ Tobiah's son is Jehohanan /
and
/ Ishmael the son of Nethaniah son of Elishama at / Gibeon / at Mizpah /
|
/ Ishmael the son of Jehohanan /
|
/ Jehohanan the son of Eliashib / Jehoiada son of Eliashib /
was
the son-in-law
of
/ Sanballat the Horonite /
of
/ Abdon son of Hillel the Pirathonite /
____________________
The Wall is Finished
17 Moreover, in those days the nobles of Judah sent many letters to Tobiah,
and
Tobiah's letters came to them.
18 For many in Judah were bound by oath to him,
because
he was the son-in-law of Shecaniah the son of Arah:
and
his son Jehohanan had taken the daughter of Meshullam the son of Berechiah as a wife
_________________________
- Nehemiah 6:18
17 Moreover, in those days the nobles of Judah sent many letters to Tobiah, and Tobiah's letters came to them. 18For many in Judah were bound by oath to him, because he was the son-in-law of Shecaniah the son of Arah: and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah as his wife.
Nehemiah 6:17-19 (in Context) Nehemiah 6 (Whole Chapter)